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Person · Tribe of Judah

David

King living at the time of United Monarchy

David, son of Jesse, was the anointed king of Israel, a man after God's own heart, and an ancestor of Jesus Christ.

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David, the son of Jesse from Bethlehem, was a prominent figure in the Old Testament and is mentioned extensively throughout the Bible. He was anointed by Samuel to be king over Israel, succeeding Saul (1Sa.16.13). David first gained fame as a young man by defeating the Philistine giant Goliath with a sling and a stone (1Samuel 17).

David's reign as king was marked by military successes, as he defeated the enemies of Israel and expanded the kingdom (2Samuel 8). He is known for his devotion to God and is called "a man after God's own heart" (1Sa.13.14; Act.13.22). Many of the psalms in the Bible are attributed to David, reflecting his deep faith and trust in God (e.g., Psalms 3, 23, 51).

However, David's life was not without flaws. He committed adultery with Bathsheba and orchestrated the death of her husband, Uriah (2Samuel 11). As a result, David faced consequences, including the death of his child and turmoil within his family (2Samuel 12-18).

Despite his failings, David remained a central figure in Israel's history and a model of repentance and faith. He was promised an enduring dynasty, and the Messiah would come from his lineage (2Sa.7.12-16). This prophecy was fulfilled in Jesus Christ, who is called the "Son of David" (Mat.1.1; Rom.1.3).

David's life and reign are recorded in 1 and 2 Samuel, 1 Chronicles, and portions of 1 Kings. His significance extends into the New Testament, where he is mentioned in connection with Jesus' lineage and messianic identity (Mat.1.1; Luk.1.32; Act.13.22-23; Rev.22.16).

Family

Father
Jesse
Mother
Nahash

Connections

Part of: Kings, prophets and the house of David · The royal line: Judah to David to Jesus · Judges era and the road to David

Kingmaker: Samuel anoints both Saul and David

RoleStated in the text

Saul and David were each anointed privately by Samuel, Saul at Ramah and David at Bethlehem, and both received the Spirit. Because Saul remained king, David lived for years as the anointed king-designate while Saul still reigned, which frames the whole conflict.

Where the text shows it: 1 Sam 10:1 — Saul anointed1 Sam 16:13 — David anointed; the Spirit comes on him1 Sam 16:14 — The Spirit leaves Saul

Sources: 1 Sam 10:1 · 1 Sam 16:13 · 1 Sam 16:14

David and Jonathan: covenant friendship

FriendsStated in the text

Jonathan, Saul's heir, loved David "as his own soul", made a covenant, gave him his robe and weapons, and warned him of Saul's plots, knowing David would be king. Their bond outlasts Jonathan's death on Gilboa, as David's lament and his kindness to Jonathan's son show.

Where the text shows it: 1 Sam 18:1-4 — Covenant, robe and armour1 Sam 20:12-17 — Jonathan secures David's future1 Sam 23:16-18 — Last meeting at Horesh2 Sam 1:26 — David's lament

Sources: 1 Sam 18:1-4 · 1 Sam 20:12-17 · 1 Sam 23:16-18 · 2 Sam 1:26

Saul, Michal and David: a marriage caught in politics

FamilyStated in the text

Michal loved David; Saul gave her to him hoping the bride-price would get him killed by the Philistines, then later saved David by her ruse. Saul gave her to Palti; David demanded her back through Abner before becoming king, and she later despised him for dancing before the ark.

Where the text shows it: 1 Sam 18:20-27 — Bride-price of Philistine foreskins1 Sam 19:11-17 — Michal helps David escape1 Sam 25:44 — Saul gives Michal to Palti2 Sam 3:13-16 — David reclaims Michal2 Sam 6:16-23 — Michal despises David

Sources: 1 Sam 18:20-27 · 1 Sam 19:11-17 · 1 Sam 25:44 · 2 Sam 3:13-16 · 2 Sam 6:16-23

Saul hunts David

RoleStated in the text

Saul repeatedly tried to kill David, who twice spared him (En-gedi and the camp at Ziph) and refused to lift a hand against "the LORD's anointed". David mourned Saul after his death and executed the man who claimed to have killed him.

Where the text shows it: 1 Sam 19:9-10 — First attempt1 Sam 24:1-7 — David spares Saul at En-gedi1 Sam 26:7-12 — David spares Saul at Ziph2 Sam 1:14-16 — David punishes the Amalekite

Sources: 1 Sam 19:9-10 · 1 Sam 24:1-7 · 1 Sam 26:7-12 · 2 Sam 1:14-16

Joab, Abishai and Asahel: David's nephews

FamilyStated in the text

The three sons of David's sister Zeruiah were David's nephews and among his chief commanders, yet Joab's ruthlessness repeatedly embarrassed David; David said "these sons of Zeruiah are too hard for me".

Where the text shows it: 1 Chr 2:15-16 — Zeruiah and her three sons2 Sam 3:39 — "These sons of Zeruiah are too hard for me"2 Sam 18:14 — Joab kills Absalom against David's order

Sources: 1 Chr 2:15-16 · 2 Sam 3:39 · 2 Sam 18:14

Joab and Amasa

RoleStated in the text

Amasa, Absalom's general and David's nephew, was given Joab's post after the rebellion. Joab killed him at Gibeon while greeting him. The act is one of the grounds for Solomon's later execution of Joab.

Where the text shows it: 2 Sam 17:25 — Amasa is cousin of Joab2 Sam 19:13 — David promises Amasa Joab's command2 Sam 20:8-10 — Joab kills Amasa1 Kgs 2:5 — David recalls the killing

Sources: 2 Sam 17:25 · 2 Sam 19:13 · 2 Sam 20:8-10 · 1 Kgs 2:5

Amnon, Tamar and Absalom: rape and revenge

FamilyStated in the text

Amnon, David's firstborn, raped his half-sister Tamar, encouraged by his cousin Jonadab. David was angry but did nothing; Tamar's full brother Absalom killed Amnon two years later and fled. The narrative presents this as the first fulfilment of Nathan's word that the sword would not leave David's house.

Where the text shows it: 2 Sam 13:1-19 — Amnon and Tamar2 Sam 13:28-29 — Absalom has Amnon killed2 Sam 12:10-12 — Nathan's earlier announcement

Sources: 2 Sam 13:1-19 · 2 Sam 13:28-29 · 2 Sam 12:10-12

David and Absalom: rebellion and death

RoleStated in the text

Absalom won the people at the gate, was proclaimed king at Hebron, and forced David out of Jerusalem. David's command to spare Absalom was ignored by Joab; David's grief nearly broke the army's morale.

Where the text shows it: 2 Sam 15:1-12 — Absalom's campaign2 Sam 18:5 — David orders gentleness2 Sam 18:14-15 — Joab and his armour-bearers kill Absalom2 Sam 18:33 — "O my son Absalom"

Sources: 2 Sam 15:1-12 · 2 Sam 18:5 · 2 Sam 18:14-15 · 2 Sam 18:33

Ahithophel and Hushai: competing counsellors

WorkStated in the text

Ahithophel, David's adviser, joined Absalom and advised an immediate pursuit. David's friend Hushai feigned loyalty to Absalom and persuaded him to wait, giving David time. Ahithophel hanged himself when his advice was rejected.

Where the text shows it: 2 Sam 15:12 — Ahithophel joins Absalom2 Sam 15:32-37 — Hushai sent back by David2 Sam 17:1-14 — The two plans2 Sam 17:23 — Ahithophel's suicide

Sources: 2 Sam 15:12 · 2 Sam 15:32-37 · 2 Sam 17:1-14 · 2 Sam 17:23

Ahithophel as Bathsheba's grandfather

FamilyHypothesis

Bathsheba is daughter of Eliam, and a mighty man Eliam is called son of Ahithophel the Gilonite; some therefore see Ahithophel's betrayal as tied to David's treatment of his granddaughter. Scripture does not make this link.

Where the text shows it: 2 Sam 11:3 — Bathsheba daughter of Eliam2 Sam 23:34 — Eliam son of Ahithophel the Gilonite2 Sam 15:12 — Ahithophel leaves David for Absalom
Ways people read this (2)
  • Jewish midrashic tradition and many modern commentators accept the link as plausible.
  • The name Eliam is not rare and the text never says the two are the same person; the motive is inferred.

Sources: 2 Sam 11:3 · 2 Sam 23:34 · 2 Sam 15:12

David, Bathsheba, Uriah and Nathan

RoleStated in the text

David took Bathsheba, wife of Uriah the Hittite, and arranged Uriah's death by placing him in the front line. Nathan confronted David with a parable; David confessed, and the child died. Bathsheba later bore Solomon.

Where the text shows it: 2 Sam 11:2-5 — David and Bathsheba2 Sam 11:14-17 — Uriah's death2 Sam 12:1-14 — Nathan's parable and David's confession2 Sam 12:24 — Solomon born

Sources: 2 Sam 11:2-5 · 2 Sam 11:14-17 · 2 Sam 12:1-14 · 2 Sam 12:24

David's mighty men: Uriah, Benaiah and Joab's brothers

WorkStated in the text

The list of "the thirty" ends with Uriah the Hittite, a foreigner in David's elite ranks, placing his murder in context. Other named members include Abishai, Benaiah son of Jehoiada, Asahel, and Eleazar son of Dodo; Benaiah rose to command Solomon's army.

Where the text shows it: 2 Sam 23:8-12 — The three2 Sam 23:20-23 — Benaiah son of Jehoiada2 Sam 23:24 — Asahel among the thirty2 Sam 23:39 — Uriah the Hittite closes the list

Sources: 2 Sam 23:8-12 · 2 Sam 23:20-23 · 2 Sam 23:24 · 2 Sam 23:39

Nathan delivers the Davidic covenant

RoleStated in the text

Nathan first approved David's plan for a temple, then delivered God's promise of an eternal dynasty through David's son (2 Sam 7). Later he and Bathsheba secured Solomon's succession, and he is reported as a chronicler of David's and Solomon's reigns.

Where the text shows it: 2 Sam 7:1-17 — The dynastic oracle1 Kgs 1:11-14 — Nathan and Bathsheba act for Solomon1 Chr 29:29 — Nathan the seer records David's acts2 Chr 9:29 — Nathan's writing on Solomon

Sources: 2 Sam 7:1-17 · 1 Kgs 1:11-14 · 1 Chr 29:29 · 2 Chr 9:29

Zadok and Abiathar: two priestly lines under David

WorkStated in the text

Abiathar, son of Ahimelech (Eli's line through Ithamar), escaped Saul's massacre of Nob and joined David. Zadok (line of Eleazar) served with him under David. Solomon's removal of Abiathar fulfilled the word against Eli's house and left Zadok's line as the principal priests.

Where the text shows it: 1 Sam 22:18-23 — Saul kills the priests at Nob; Abiathar escapes2 Sam 8:17 — Zadok and Ahimelech son of Abiathar as priests1 Kgs 2:26-27 — Abiathar dismissed1 Chr 6:50-53 — Zadok's line from Eleazar

Sources: 1 Sam 22:18-23 · 2 Sam 8:17 · 1 Kgs 2:26-27 · 1 Chr 6:50-53

David's kindness to Mephibosheth

FriendsStated in the text

Mephibosheth, son of Jonathan, was lame from a childhood fall. David, remembering his covenant, restored Saul's land to him and seated him at his table.

Where the text shows it: 2 Sam 4:4 — Mephibosheth injured at five2 Sam 9:1-13 — David's kindness2 Sam 21:7 — David spares Mephibosheth in the Gibeonite affair

Sources: 2 Sam 4:4 · 2 Sam 9:1-13 · 2 Sam 21:7

Hiram of Tyre: ally of David and Solomon

WorkStated in the text

Hiram, king of Tyre, sent cedar and craftsmen for David's palace and later supplied Solomon with timber and skilled labour for the temple in exchange for food; the two exchanged cities and gold.

Where the text shows it: 2 Sam 5:11 — Hiram sends cedar and craftsmen to David1 Kgs 5:1-12 — Hiram and Solomon's treaty1 Kgs 9:10-14 — Exchange of cities and gold

Sources: 2 Sam 5:11 · 1 Kgs 5:1-12 · 1 Kgs 9:10-14

Judah to David: Ruth 4 and Matthew 1

FamilyStated in the text

Ruth 4:18-22 lists ten generations from Perez to David, matching Matthew 1:3-6 and Luke 3:31-33. Scholars note that ten names cover about seven centuries, so the list is likely selective.

Where the text shows it: Ruth 4:18-22 — Perez to David1 Chr 2:5-15 — Chronicles parallelMatt 1:3-6 — Matthew's versionLuke 3:31-33 — Luke's version

Sources: Ruth 4:18-22 · 1 Chr 2:5-15 · Matt 1:3-6 · Luke 3:31-33

David to Jesus through Solomon (Matthew)

FamilyStated in the text

Matthew traces the royal line from David through Solomon and the kings of Judah to Jehoiachin, then through Shealtiel and Zerubbabel to Joseph, husband of Mary. It lists fourteen generations in each of three groups, selectively.

Where the text shows it: Matt 1:6-11 — David to JeconiahMatt 1:12-16 — Jeconiah to Joseph and JesusMatt 1:17 — Three sets of fourteen generations

Sources: Matt 1:6-11 · Matt 1:12-16 · Matt 1:17

David to Jesus through Nathan (Luke)

FamilyDebated

Luke's genealogy runs from David through his son Nathan, not Solomon, and also includes Shealtiel and Zerubbabel. Views differ whether Luke gives Mary's line or Joseph's legal line, with the two crossing at Shealtiel.

Where the text shows it: Luke 3:23-31 — Jesus back to David through Nathan2 Sam 5:14 — Nathan is a son of David born in JerusalemZech 12:12 — The family of the house of Nathan mentioned
Ways people read this (3)
  • Julius Africanus (third century) proposed levirate marriages explaining the differences between Matthew and Luke.
  • Many later interpreters take Luke as Mary's line (Heli as her father), though the text says "son of Heli" of Joseph.
  • Others think Matthew gives the royal succession and Luke the physical descent, both through Joseph.

Sources: Luke 3:23-31 · 2 Sam 5:14 · Zech 12:12

The Davidic covenant: from 2 Samuel 7 to the New Testament

RoleWidely accepted

God promised David a house and a throne "forever" through his descendant. Psalm 89 and Isaiah 9 and 11 develop this, and Luke 1:32-33 and Acts 2:30 apply it to Jesus; Jewish readers await a future Davidic king.

Where the text shows it: 2 Sam 7:12-16 — The promisePs 89:3-4 — Covenant with DavidLuke 1:32-33 — Gabriel to MaryActs 2:30 — Peter on David's oath
Ways people read this (2)
  • Christian reading: fulfilled in Jesus as the messianic Son of David.
  • Jewish reading: awaits a future Davidic king; fulfilment in the Davidic dynasty's continuation.

Sources: 2 Sam 7:12-16 · Ps 89:3-4 · Luke 1:32-33 · Acts 2:30

Tamar to Perez to David to Jesus

FamilyStated in the text

Perez, son of Judah and Tamar, stands at the head of the line that reaches David (Ruth 4:18-22) and Jesus (Matt 1:3-6, Luke 3:33). Matthew names Tamar, Rahab, Ruth and Bathsheba, four women of unusual circumstances, in the genealogy.

Where the text shows it: Gen 38:29 — Perez bornRuth 4:12 — Bethlehem wishes Ruth's house to be like the house of PerezRuth 4:18-22 — Perez to DavidMatt 1:3 — Judah fathered Perez and Zerah by TamarLuke 3:33 — Perez in Luke's genealogy

Sources: Gen 38:29 · Ruth 4:12 · Ruth 4:18-22 · Matt 1:3 · Luke 3:33

Boaz, Obed, Jesse and David

FamilyStated in the text

Ruth and Boaz's son Obed became father of Jesse, father of David. The book of Ruth ends with this genealogy, presenting the Moabite Ruth as David's great-grandmother; Matthew repeats the line.

Where the text shows it: Ruth 4:17 — Obed father of Jesse, father of DavidRuth 4:18-22 — Genealogy from Perez to DavidMatt 1:5-6 — Matthew's genealogy: Boaz, Obed, Jesse, David

Sources: Ruth 4:17 · Ruth 4:18-22 · Matt 1:5-6

Samuel: last judge and kingmaker

RoleStated in the text

Samuel anointed Saul at God's direction, later announced Saul's rejection, then anointed David at Bethlehem. His sons Joel and Abijah were corrupt, which prompted the elders' request for a king.

Where the text shows it: 1 Sam 8:1-5 — Samuel's sons; the elders ask for a king1 Sam 10:1 — Samuel anoints Saul1 Sam 15:26-28 — Saul rejected1 Sam 16:13 — Samuel anoints David

Sources: 1 Sam 8:1-5 · 1 Sam 10:1 · 1 Sam 15:26-28 · 1 Sam 16:13

Bible dictionary

David Easton Easton’s Bible Dictionary (1897)

Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face (1 Sam. 16:12; 17:42). His early occupation was that of tending his father’s sheep on the uplands of Judah. From what we know of his after history, doubtless he frequently beguiled his time, when thus engaged, with his shepherd’s flute, while he drank in the many lessons taught him by the varied scenes spread around him. His first recorded exploits were his encounters with the wild beasts of the field. He mentions that with his own unaided hand he slew a lion and also a bear, when they came out against his flock, beating them to death in open conflict with his club (1 Sam. 17:34, 35). While David, in the freshness of ruddy youth, was thus engaged with his flocks, Samuel paid an unexpected visit to Bethlehem, having been guided thither by divine direction (1 Sam. 16:1-13). There he offered up sacrifice, and called the elders of Israel and Jesse’s family to the sacrificial meal. Among all who appeared before him he failed to discover the one he sought. David was sent for, and the prophet immediately recognized him as the chosen of God, chosen to succeed Saul, who was now departing from the ways of God, on the throne of the kingdom. He accordingly, in anticipation, poured on his head the anointing oil. David went back again to his shepherd life, but “the Spirit of the Lord came upon David from that day forward,” and “the Spirit of the Lord departed from Saul” (1 Sam. 16:13, 14). Not long after this David was sent for to soothe with his harp the troubled spirit of Saul…

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David Smith Smith’s Bible Dictionary (1863)

(well-beloved), the son of Jesse. His life may be divided into three portions:

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David Hitchcock Hitchcock’s Bible Names Dictionary (1869)

well-beloved, dear

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David Hastings Hastings’ Dictionary of the Bible (1898)

DA'VID (beloved), the youngest of the eight sons of Jesse, of the tribe of Judah, was born in Bethlehem, b.c. 1085, and was both in his prophetical and regal character an eminent type of the Messiah. 1 Sam 16:13. While he was employed as a shepherd in his father's fields God sent Samuel to Bethlehem, on the occasion of the annual sacrificial feast, with instructions to anoint David as king of Israel in the place of Saul, who had incurred the divine displeasure, and was therefore to be deposed. Dean Stanley thus describes David's appearance and physique as he stood before Samuel: "He was short of stature, had red hair and bright eyes. He was remarkable for the grace of his figure and countenance, well made, and of immense strength and agility. In swiftness and activity he could only be compared to a wild gazelle, with feet like harts' feet, with arms strong enough to break a bow of steel. Ps 18:33-34, "-History of the Jewish Church, 2d series, Lect. 22. Probably neither David nor any one else understood the real meaning of this anointing. At all events, David went back to the shepherd-life. We next hear of him as chosen by Saul, upon the suggestion of one of the bodyguard, to play upon a harp, and thus soothe the troubled spirit of the king. In this he was eminently successful. Saul made him one of his armor-bearers, and requested permission of Jesse to allow him to remain at his court. 1 Sam 16:21-23. But it seems that David after a time returned home. It was then perhaps that his adventure with the lion and the bear took place. After an interval of uncertain length -Josephus says "after a few years"-David had his famous fight with Goliath. But he had so altered that Saul did not recognize in the grown man flushed by triumph the lad who had played the harp in his hours…

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David Schaff Schaff’s Dictionary of the Bible

DA'VID (beloved), the youngest of the eight sons of Jesse, of the tribe of Judah, was born in Bethlehem, b.c. 1085, and was both in his prophetical and regal character an eminent type of the Messiah. 1 Sam 16:13. While he was employed as a shepherd in his father's fields God sent Samuel to Bethlehem, on the occasion of the annual sacrificial feast, with instructions to anoint David as king of Israel in the place of Saul, who had incurred the divine displeasure, and was therefore to be deposed. Dean Stanley thus describes David's appearance and physique as he stood before Samuel: "He was short of stature, had red hair and bright eyes. He was remarkable for the grace of his figure and countenance, well made, and of immense strength and agility. In swiftness and activity he could only be compared to a wild gazelle, with feet like harts' feet, with arms strong enough to break a bow of steel. Ps 18:33-34, "-History of the Jewish Church, 2d series, Lect. 22. Probably neither David nor any one else understood the real meaning of this anointing. At all events, David went

back to the shepherd-life. We next hear of him as chosen by Saul, upon the suggestion of one of the bodyguard, to play upon a harp, and thus soothe the troubled spirit of the king. In this he was eminently successful. Saul made him one of his armor-bearers, and requested permission of Jesse to allow him to remain at his court. 1 Sam 16:21-23. But it seems that David after a time returned home. It was then perhaps that his adventure with the lion and the bear took place. After an interval of uncertain length -Josephus says "after a few years"-David had his famous fight with Goliath. But he had so altered that Saul did not recognize in the grown man flushed by triumph the lad who had played the harp in his…

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Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.

Where David appears

964 verses in 28 books · English text: BSB (change it from the menu at the top) · Strong’s H1732

Ruth2
1 Samuel232
2 Samuel225
1 Kings74
2 Kings18
1 Chronicles157
2 Chronicles66
Ezra3
Nehemiah7
Psalms86
Proverbs1
Ecclesiastes1
Song of Solomon1
Isaiah10
Jeremiah15
Ezekiel4
Hosea1
Amos2
Zechariah5
Matthew15
Mark7
Luke12
John1
Acts10
Romans3
2 Timothy1
Hebrews2
Revelation3

Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.