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Nathan

Prophet living at the time of United Monarchy

Nathan, a prophet of God, served during the reigns of David and Solomon, offering guidance, confronting David's sin, and supporting Solomon's accession to the throne.

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Nathan was a prominent prophet in Israel during the reigns of King David and his son Solomon. He first appears in the biblical narrative when David expresses his desire to build a temple for the Lord (2Sa.7.2-3; 1Ch.17.1-2). Initially, Nathan encourages David to proceed, but later receives a message from God directing David not to build the temple, a task that would fall to his son Solomon (2Sa.7.4-17; 1Ch.17.3-15).

One of Nathan's most significant roles was confronting David about his sin with Bathsheba and the subsequent murder of her husband, Uriah. Nathan told David a parable about a rich man who took a poor man's beloved lamb, prompting David to condemn the rich man's actions (2Sa.12.1-6). Nathan then boldly declared, "You are the man!" (2Sa.12.7), revealing that the parable was an allegory for David's own sin. David repented, and Nathan conveyed God's forgiveness but also pronounced the consequences of David's actions (2Sa.12.13-15).

Nathan played a crucial role in ensuring Solomon's accession to the throne. When David's son Adonijah attempted to seize the throne, Nathan and Bathsheba worked together to inform David and secure his decision to appoint Solomon as his successor (1Kings 1).

During Solomon's reign, Nathan's sons held important positions in the royal court. One son, Azariah, was put in charge of the district officers (1Ki.4.5), while another, Zabud, was a priest and the king's friend (1Ki.4.5).

Nathan's prophetic ministry and influence extended beyond his lifetime. His writings were included in the records of the acts of David (1Ch.29.29) and Solomon (2Ch.9.29). The Psalms also mention Nathan, specifically in the title of Psalm 51, which is associated with David's repentance following his confrontation with Nathan.

As a prophet, Nathan served as a messenger of God, offering guidance, correction, and support to the kings of Israel. His legacy as a fearless and faithful servant of God is remembered throughout the biblical narrative.

Family

Children
AzariahZabud

Connections

Part of: Kings, prophets and the house of David · The royal line: Judah to David to Jesus

David, Bathsheba, Uriah and Nathan

RoleStated in the text

David took Bathsheba, wife of Uriah the Hittite, and arranged Uriah's death by placing him in the front line. Nathan confronted David with a parable; David confessed, and the child died. Bathsheba later bore Solomon.

Where the text shows it: 2 Sam 11:2-5 — David and Bathsheba2 Sam 11:14-17 — Uriah's death2 Sam 12:1-14 — Nathan's parable and David's confession2 Sam 12:24 — Solomon born

Sources: 2 Sam 11:2-5 · 2 Sam 11:14-17 · 2 Sam 12:1-14 · 2 Sam 12:24

Nathan delivers the Davidic covenant

RoleStated in the text

Nathan first approved David's plan for a temple, then delivered God's promise of an eternal dynasty through David's son (2 Sam 7). Later he and Bathsheba secured Solomon's succession, and he is reported as a chronicler of David's and Solomon's reigns.

Where the text shows it: 2 Sam 7:1-17 — The dynastic oracle1 Kgs 1:11-14 — Nathan and Bathsheba act for Solomon1 Chr 29:29 — Nathan the seer records David's acts2 Chr 9:29 — Nathan's writing on Solomon

Sources: 2 Sam 7:1-17 · 1 Kgs 1:11-14 · 1 Chr 29:29 · 2 Chr 9:29

Solomon versus Adonijah: the succession struggle

RoleStated in the text

Adonijah, backed by Joab and Abiathar, declared himself king. Nathan and Bathsheba got David to confirm Solomon, and Zadok, Nathan and Benaiah anointed him at Gihon. Solomon then had Adonijah and Joab killed and sent Abiathar to Anathoth.

Where the text shows it: 1 Kgs 1:5-10 — Adonijah's party1 Kgs 1:32-40 — Solomon anointed at Gihon1 Kgs 2:23-35 — Adonijah and Joab executed; Abiathar exiled

Sources: 1 Kgs 1:5-10 · 1 Kgs 1:32-40 · 1 Kgs 2:23-35

David to Jesus through Nathan (Luke)

FamilyDebated

Luke's genealogy runs from David through his son Nathan, not Solomon, and also includes Shealtiel and Zerubbabel. Views differ whether Luke gives Mary's line or Joseph's legal line, with the two crossing at Shealtiel.

Where the text shows it: Luke 3:23-31 — Jesus back to David through Nathan2 Sam 5:14 — Nathan is a son of David born in JerusalemZech 12:12 — The family of the house of Nathan mentioned
Ways people read this (3)
  • Julius Africanus (third century) proposed levirate marriages explaining the differences between Matthew and Luke.
  • Many later interpreters take Luke as Mary's line (Heli as her father), though the text says "son of Heli" of Joseph.
  • Others think Matthew gives the royal succession and Luke the physical descent, both through Joseph.

Sources: Luke 3:23-31 · 2 Sam 5:14 · Zech 12:12

Where Nathan appears

30 verses in 5 books · English text: BSB (change it from the menu at the top) · Strong’s H5416

2 Samuel10
1 Kings12
1 Chronicles5
2 Chronicles2
Psalms1

Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.