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Person · Tribe of Judah

Zerubbabel

Governor living at the time of Exile and Return

Zerubbabel (or Sheshbazzar), a descendant of David, led the first group of Jewish exiles back to Jerusalem from Babylon and oversaw the rebuilding of the temple.

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Also known as Sheshbazzar · Zorobabel

Zerubbabel, also known as Sheshbazzar, was a descendant of King David who played a crucial role in the return of the Jewish exiles from Babylon and the rebuilding of the temple in Jerusalem. He is mentioned in various books of the Old Testament, including 1 Chronicles, Ezra, Nehemiah, Haggai, and Zechariah. Zerubbabel led the first group of exiles back to Jerusalem under the decree of Cyrus, king of Persia. He is listed among the leaders who returned and is credited with laying the foundation of the temple. Despite facing opposition from the Samaritans and others, Zerubbabel, along with the prophets Haggai and Zechariah, encouraged the people to complete the rebuilding of the temple. He is also mentioned in the genealogy of Jesus Christ in the Gospel of Matthew, emphasizing his importance in the messianic lineage. Zerubbabel's leadership and dedication were instrumental in reestablishing Jewish worship in Jerusalem after the Babylonian exile.

Family

Father
Pedaiah
Sibling
Shimei

Connections

Part of: Persian era: Esther and the return · The royal line: Judah to David to Jesus

Cyrus's decree and the first return

RoleStated in the text

Cyrus issued a decree in his first year permitting exiles to return and rebuild the temple, and returned the temple vessels. Zerubbabel, a Davidic descendant, and the priest Joshua led the first group.

Where the text shows it: Ezra 1:1-4 — DecreeEzra 1:7-8 — Vessels returnedEzra 2:2 — Zerubbabel and Jeshua lead the returnees

Sources: Ezra 1:1-4 · Ezra 1:7-8 · Ezra 2:2

Zerubbabel and Joshua: governor and high priest

WorkStated in the text

Zerubbabel, governor, and Joshua (Jeshua) son of Jehozadak, high priest, rebuilt the altar and started the temple foundation, then led the work after opposition halted it. Zechariah 3-4 pairs them as the two "anointed ones".

Where the text shows it: Ezra 3:2 — Jeshua and Zerubbabel build the altarEzra 5:2 — They resume the workZech 3:1-7 — Joshua the high priestZech 4:6-10 — Zerubbabel and the plumb line

Sources: Ezra 3:2 · Ezra 5:2 · Zech 3:1-7 · Zech 4:6-10

Haggai and Zechariah: prophets of the second temple

WorkStated in the text

In 520 BC Haggai and Zechariah urged Zerubbabel and Joshua to resume building the temple, which had stalled for sixteen years. Haggai speaks first (month 6), Zechariah two months later. Ezra 6:14 says the elders prospered by their prophesying.

Where the text shows it: Ezra 5:1-2 — Haggai and Zechariah prophesy; work resumesHag 1:1-14 — Haggai's call to buildZech 1:1 — Zechariah's first oracleEzra 6:14 — Completion attributed to elders and prophets

Sources: Ezra 5:1-2 · Hag 1:1-14 · Zech 1:1 · Ezra 6:14

Zerubbabel: son of Shealtiel or of Pedaiah?

FamilyDebated

Ezra, Haggai and Matthew call Zerubbabel son of Shealtiel, while 1 Chronicles 3:19 calls him son of Shealtiel's brother Pedaiah. The common solutions are a levirate arrangement or a legal versus biological sonship.

Where the text shows it: Ezra 3:2 — Zerubbabel son of ShealtielHag 1:1 — Same attribution1 Chr 3:19 — Sons of Pedaiah: Zerubbabel and ShimeiMatt 1:12 — Shealtiel fathered Zerubbabel
Ways people read this (3)
  • Levirate view: Shealtiel died childless and Pedaiah fathered Zerubbabel for him.
  • Legal adoption or transcription variation; some manuscripts of 1 Chr 3:19 differ.
  • Some scholars read Pedaiah as the other father on a separate line of descent.

Sources: Ezra 3:2 · Hag 1:1 · 1 Chr 3:19 · Matt 1:12

Jehoiachin, Shealtiel and Zerubbabel: the royal line through exile

RoleStated in the text

Shealtiel is called Jehoiachin's son in 1 Chronicles 3:17 and Matthew 1:12. Zerubbabel, governor under Persia, became the focus of hope for the Davidic line, and Haggai calls him the LORD's "signet ring", reversing the Jeremiah 22:24 sentence on Jehoiachin's signet.

Where the text shows it: 1 Chr 3:17 — Jeconiah's sons include ShealtielJer 22:24 — Coniah as signet ring torn offHag 2:23 — Zerubbabel as "my signet ring"

Sources: 1 Chr 3:17 · Jer 22:24 · Hag 2:23

David to Jesus through Solomon (Matthew)

FamilyStated in the text

Matthew traces the royal line from David through Solomon and the kings of Judah to Jehoiachin, then through Shealtiel and Zerubbabel to Joseph, husband of Mary. It lists fourteen generations in each of three groups, selectively.

Where the text shows it: Matt 1:6-11 — David to JeconiahMatt 1:12-16 — Jeconiah to Joseph and JesusMatt 1:17 — Three sets of fourteen generations

Sources: Matt 1:6-11 · Matt 1:12-16 · Matt 1:17

David to Jesus through Nathan (Luke)

FamilyDebated

Luke's genealogy runs from David through his son Nathan, not Solomon, and also includes Shealtiel and Zerubbabel. Views differ whether Luke gives Mary's line or Joseph's legal line, with the two crossing at Shealtiel.

Where the text shows it: Luke 3:23-31 — Jesus back to David through Nathan2 Sam 5:14 — Nathan is a son of David born in JerusalemZech 12:12 — The family of the house of Nathan mentioned
Ways people read this (3)
  • Julius Africanus (third century) proposed levirate marriages explaining the differences between Matthew and Luke.
  • Many later interpreters take Luke as Mary's line (Heli as her father), though the text says "son of Heli" of Joseph.
  • Others think Matthew gives the royal succession and Luke the physical descent, both through Joseph.

Sources: Luke 3:23-31 · 2 Sam 5:14 · Zech 12:12

Bible dictionary

Zerubbabel Hastings Hastings’ Dictionary of the Bible (1898)

ZERUB'BABEL (begotten in Babylon), 1 Chr 3:19, or ZOROB'ABEL, Matt 1:12, was the leader of the first colony of Jews that returned from the captivity in Babylon, Ezr 2:2, and was of the family of David, a son of Salathiel or Shealtiel, Hag 1:1; Matt 1:12, but called a son of Pedaiah, the brother or son of Salathiel, in 1 Chr 3:17-19. To him Cyrus committed the sacred vessels that were returned to Jerusalem. He laid the foundations of the temple, Zech 4:6-10, and was chiefly instrumental in restoring the religious rites of the nation. The advances of the mixed population of Samaria, who wished to participate in the building of the temple, he refused, and their intrigues at the Persian court caused the work to be stopped, but only for a short time; finally, he succeeded in completing the building. Ezr 5:2; Hag 1:12, 2 Kgs 22:14; Gen 2:2, Hab 2:4; Zech 4:6, 1 Kgs 16:10. He was the governor of Judaea. Neh 12:47.

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Zerubbabel Schaff Schaff’s Dictionary of the Bible

ZERUB'BABEL (begotten in Babylon), 1 Chr 3:19, or ZOROB'ABEL, Matt 1:12, was the leader of the first colony of Jews that returned from the captivity in Babylon, Ezr 2:2, and was of the family of David, a son of Salathiel or Shealtiel, Hag 1:1; Matt 1:12, but called a son of Pedaiah, the brother or son of Salathiel, in 1 Chr 3:17-19. To him Cyrus committed the sacred vessels that were returned to Jerusalem. He laid the foundations of the temple, Zech 4:6-10, and was chiefly instrumental in restoring the religious rites of the nation. The advances of the mixed population of Samaria, who wished to participate in the building of the temple, he refused, and their intrigues at the Persian court caused the work to be stopped, but only for a short time; finally, he succeeded in completing the building. Ezr 5:2; Hag 1:12, 2 Kgs 22:14; Gen 2:2, Hab 2:4; Zech 4:6, 1 Kgs 16:10. He was the governor of Judaea. Neh 12:47.

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Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.

Where Zerubbabel appears

27 verses in 6 books · English text: BSB (change it from the menu at the top) · Strong’s H2216

1 Chronicles1
Ezra10
Nehemiah3
Haggai7
Zechariah4
Matthew2

Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.