Jehoiachin, also known as Jeconiah, Coniah, or Shallum, was a king of Judah who reigned for three months before being exiled to Babylon.
Jehoiachin, also referred to as Jeconiah, Coniah, or Shallum, was a king of Judah who reigned for a brief period of three months and ten days (2Ch.36.9). He was the son of King Jehoiakim and ascended to the throne at the age of eighteen (2Ki.24.8). However, during his reign, King Nebuchadnezzar of Babylon besieged Jerusalem, and Jehoiachin surrendered to him (2Ki.24.12). As a result, Jehoiachin, along with his family, nobles, and skilled workers, was taken captive to Babylon (2Ki.24.15-16; Jer.24.1; 27.20; 29.2; Ezk.1.2). Nebuchadnezzar appointed Jehoiachin's uncle, Mattaniah (later renamed Zedekiah), as the new king of Judah (2Ki.24.17; Jer.37.1).
During his captivity in Babylon, Jehoiachin was imprisoned for 37 years until Evil-merodach, the new king of Babylon, released him and treated him kindly (2Ki.25.27-30; Jer.52.31-34). Jehoiachin's descendants, including Shealtiel and Zerubbabel, are mentioned in the genealogy of Jesus Christ (1Ch.3.17; Mat.1.11-12).
The prophet Jeremiah prophesied about Jehoiachin, referring to him as "Coniah" and declaring that none of his descendants would prosper on the throne of David (Jer.22.24-30). Despite this prophecy, Jehoiachin's release from prison and the favor shown to him by the Babylonian king suggest that God had not forgotten him or his family.
Zedekiah and Nebuchadnezzar: vassal rebellion
RoleStated in the textNebuchadnezzar made Mattaniah king as Zedekiah after exiling Jehoiachin. Zedekiah rebelled, the city fell after an eighteen-month siege, and Zedekiah was blinded after watching his sons killed.
Sources: 2 Kgs 24:17-20 · 2 Kgs 25:1-7
Ezekiel and the exiles of Jehoiachin
RoleStated in the textEzekiel, a priest, was deported with Jehoiachin in 597 BC and received his call by the Chebar canal. His dating system counts years from Jehoiachin's exile, showing how the exiles regarded him as the legitimate king.
Where the text shows it: Ezek 1:1-3 — Call by the Chebar canal; priest Ezekiel son of BuziEzek 1:2 — Dated from the fifth year of Jehoiachin's exile2 Kgs 24:14-15 — Deportation of Jehoiachin and leading citizens Sources: Ezek 1:1-3 · Ezek 1:2 · 2 Kgs 24:14-15
Jehoiachin released by Evil-merodach
RoleStated in the textIn the thirty-seventh year of exile Evil-merodach of Babylon freed Jehoiachin and gave him a seat above other kings; the account ends 2 Kings on a note of hope for the Davidic line.
Sources: 2 Kgs 25:27-30 · Jer 52:31-34
Jehoiachin, Shealtiel and Zerubbabel: the royal line through exile
RoleStated in the textShealtiel is called Jehoiachin's son in 1 Chronicles 3:17 and Matthew 1:12. Zerubbabel, governor under Persia, became the focus of hope for the Davidic line, and Haggai calls him the LORD's "signet ring", reversing the Jeremiah 22:24 sentence on Jehoiachin's signet.
Where the text shows it: 1 Chr 3:17 — Jeconiah's sons include ShealtielJer 22:24 — Coniah as signet ring torn offHag 2:23 — Zerubbabel as "my signet ring" Sources: 1 Chr 3:17 · Jer 22:24 · Hag 2:23
David to Jesus through Solomon (Matthew)
FamilyStated in the textMatthew traces the royal line from David through Solomon and the kings of Judah to Jehoiachin, then through Shealtiel and Zerubbabel to Joseph, husband of Mary. It lists fourteen generations in each of three groups, selectively.
Sources: Matt 1:6-11 · Matt 1:12-16 · Matt 1:17
Jehoiachin's curse and the Davidic hope
RoleDebatedJeremiah 22:30 says none of Jehoiachin's descendants would sit on David's throne, yet Matthew 1 places him in Jesus' legal line. Luke's different route through Nathan is sometimes used to explain the tension; others note that the oracle concerns Jehoiachin's immediate sons.
Ways people read this (2)
- Some hold that Matthew gives Jesus' legal right through Joseph and Luke the physical line avoids the curse.
- Others argue the curse was specific to Jehoiachin's lifetime and was reversed by his release and Zerubbabel's appointment.
Sources: Jer 22:24-30 · Matt 1:11-12 · Hag 2:23
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
22 verses in 7 books · English text: BSB (change it from the menu at the top) · Strong’s H3078