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Person · Tribe of Judah

Rehoboam

King living at the time of United Monarchyand Divided Monarchy

Rehoboam was the son of Solomon and the first king of Judah after the division of the kingdom.

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Also known as Roboam

Rehoboam was the son of King Solomon and Naamah, an Ammonite woman (1Ki.14.21, 31). He became king of Judah after Solomon's death (1Ki.11.43). When Rehoboam went to Shechem to be crowned, the people, led by Jeroboam, asked him to lighten the heavy yoke that Solomon had placed on them (1Ki.12.1-4). Rehoboam consulted with the elders who had served his father, but he rejected their advice to be a servant to the people (1Ki.12.6-8). Instead, he followed the counsel of the young men who had grown up with him and threatened to make the people's yoke even heavier (1Ki.12.9-14). As a result, the ten northern tribes rebelled against Rehoboam and made Jeroboam their king, leaving only the tribes of Judah and Benjamin loyal to Rehoboam (1Ki.12.16-20). Rehoboam intended to fight against the northern tribes, but God sent a prophet to stop him (1Ki.12.21-24). During Rehoboam's reign, King Shishak of Egypt attacked Jerusalem and took away the treasures of the temple and the royal palace (1Ki.14.25-28; 2Ch.12.1-12). Rehoboam did evil in the eyes of the Lord and allowed idol worship to spread in Judah (1Ki.14.22-24). He reigned for 17 years and was succeeded by his son Abijah (1Ki.14.21, 31; 2Ch.12.16). Rehoboam's story is a cautionary tale about the consequences of foolish decisions and disobedience to God.

Family

Father
Solomon
Mother
Naamah
Spouses and partners
MaacahMahalathAbihail

Connections

Part of: Kings, prophets and the house of David · The royal line: Judah to David to Jesus

Solomon to Rehoboam: a divided inheritance

FamilyStated in the text

Solomon's forced labour and taxes angered the northern tribes. After his death they asked Rehoboam to lighten the burden; Rehoboam followed the advice of his young companions and answered harshly, and ten tribes left.

Where the text shows it: 1 Kgs 11:26-28 — Labour conscription1 Kgs 12:1-15 — Rehoboam's answer1 Kgs 12:16-19 — Northern tribes withdraw

Sources: 1 Kgs 11:26-28 · 1 Kgs 12:1-15 · 1 Kgs 12:16-19

Jeroboam and Rehoboam: the kingdom divides

RoleStated in the text

Jeroboam, an Ephraimite overseer, was told by the prophet Ahijah that he would rule ten tribes; Solomon tried to kill him and he fled to Shishak of Egypt. After the split Jeroboam set up golden calves at Bethel and Dan. Shishak later invaded Judah in Rehoboam's fifth year.

Where the text shows it: 1 Kgs 11:29-40 — Ahijah's prophecy; Jeroboam flees to Shishak1 Kgs 12:25-33 — Golden calves at Bethel and Dan1 Kgs 14:25-26 — Shishak invades Judah

Sources: 1 Kgs 11:29-40 · 1 Kgs 12:25-33 · 1 Kgs 14:25-26

Shemaiah stops Rehoboam's war

RoleStated in the text

Rehoboam mustered an army of Judah and Benjamin to recover the north, but the prophet Shemaiah told him not to fight his brothers; they obeyed. Ongoing war between the two kings is reported nevertheless.

Where the text shows it: 1 Kgs 12:21-24 — Shemaiah forbids the campaign1 Kgs 14:30 — War continued between Rehoboam and Jeroboam

Sources: 1 Kgs 12:21-24 · 1 Kgs 14:30

David to Jesus through Solomon (Matthew)

FamilyStated in the text

Matthew traces the royal line from David through Solomon and the kings of Judah to Jehoiachin, then through Shealtiel and Zerubbabel to Joseph, husband of Mary. It lists fourteen generations in each of three groups, selectively.

Where the text shows it: Matt 1:6-11 — David to JeconiahMatt 1:12-16 — Jeconiah to Joseph and JesusMatt 1:17 — Three sets of fourteen generations

Sources: Matt 1:6-11 · Matt 1:12-16 · Matt 1:17

Bible dictionary

Rehoboam Easton Easton’s Bible Dictionary (1897)

He enlarges the people, the successor of Solomon on the throne, and apparently his only son. He was the son of Naamah “the Ammonitess,” some well-known Ammonitish princess (1 Kings 14:21; 2 Chr. 12:13). He was forty-one years old when he ascended the throne, and he reigned seventeen years (B.C. 975-958). Although he was acknowledged at once as the rightful heir to the throne, yet there was a strongly-felt desire to modify the character of the government. The burden of taxation to which they had been subjected during Solomon’s reign was very oppressive, and therefore the people assembled at Shechem and demanded from the king an alleviation of their burdens. He went to meet them at Shechem, and heard their demands for relief (1 Kings 12:4). After three days, having consulted with a younger generation of courtiers that had grown up around him, instead of following the advice of elders, he answered the people haughtily (6-15). “The king hearkened not unto the people; for the cause was from the Lord” (comp. 11:31). This brought matters speedily to a crisis. The terrible cry was heard (comp. 2 Sam. 20:1): “What portion have we in David? Neither have we inheritance in the son of Jesse: To your tents, O Israel: Now see to thine own house, David” (1 Kings 12:16). And now at once the kingdom was rent in twain. Rehoboam was appalled, and tried concessions, but it was too late (18). The tribe of Judah, Rehoboam’s own tribe, alone remained faithful to him. Benjamin was reckoned along with Judah, and these two tribes formed the southern kingdom, with Jerusalem as its capital; while the northern ten tribes formed themselves into a separate kingdom, choosing Jeroboam as their king. Rehoboam tried to win back the revolted ten tribes by making war against them, but he was prevented by…

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Rehoboam Smith Smith’s Bible Dictionary (1863)

(enlarger of the people), son of Solomon by the Ammonite princess Naamah, (1 Kings 14:21,31) and his successor. (1 Kings 11:43) Rehoboam selected Shechem as the place of his coronation (B.C. 975), probably as an act of concession to the Ephraimites. The people demanded a remission of the severe burdens imposed by Solomon, and Rehoboam, rejecting the advice of his father’s counsellors, followed that of his young courtiers, and returned an insulting answer, which led to an open rebellion among the tribes, and he was compelled to fly to Jerusalem, Judah and Benjamin alone remaining true to him. Jeroboam was made king of the northern tribes. [Jeroboam] An expedition to reconquer Israel was forbidden by the prophet Shemaiah, (1 Kings 12:21) still during Rehoboam’s lifetime peaceful relations between Israel and Judah were never restored. (2 Chronicles 12:15; 1 Kings 14:30) In the fifth year of Rehoboam’s reign the country was invaded by a host of Egyptians and other African nations under Shishak. Jerusalem itself was taken and Rehoboam had to purchase an ignominious peace by delivering up the treasures with which Solomon had adorned the temple and palace. The rest of Rehoboam’s life was unmarked by any events of importance. He died B.C. 958, after a reign of 17 years, having ascended the throne B.C. 975, at the age of 41. (1 Kings 14:21; 2 Chronicles 12:13) He had 18 wives, 60 concubines, 28 sons and 60 daughters.

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Rehoboam Hitchcock Hitchcock’s Bible Names Dictionary (1869)

who sets the people at liberty

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Rehoboam Hastings Hastings’ Dictionary of the Bible (1898)

REHOBO'AM (enlarger of the people), a son of Solomon by the Ammonite princess Naamah, 1 Kgs 14:21; ascended the throne after the death of his father, at the age of forty-one, and reigned seventeen years, b.c. 975-957. It appears that the taxes which Solomon had laid on the people had become an onerous burden; and when Rehoboam went down to Shechem to be anointed and crowned, the representatives of the ten tribes met him with a unanimous demand for relief in the taxation. It is also probable that this proceeding of the ten tribes was influenced by the strong jealousy which reigned between Ephraim and Judah. The accession of David to the throne, and the transference of the ark and the royal residence to Jerusalem, had given the tribes of Judah and Benjamin a decided prominence, and Ephraim felt very sore. The situation was critical, and Rehoboam showed himself utterly incapable of managing it. Following the advice of his younger courtiers, he gave a most insolent answer, the effect of which was that the ten tribes revolted, leaving Judah and Benjamin alone in their allegiance to him. He at once proposed to employ force for the purpose of reducing the rebels, but was admonished Rehoboam. (From Sculptures at Karnak.) The inscription has been read, "Kingdom of Judah." by the prophet Shemaiah to forbear. 1 Kgs 12:24. Continual wars, however, prevailed between the two parties, and a still greater calamity soon fell on the head of the unhappy king. Allured by the enormous riches which Solomon had accumulated in Jerusalem, and probably also instigated by Jeroboam, the Egyptian king Shishak, the founder of the twenty-second dynasty, invaded Judah. Jerusalem was taken, and Rehoboam had to buy an ignominious peace by surrendering all the royal treasures. This victory of Shishak is…

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Rehoboam Schaff Schaff’s Dictionary of the Bible

REHOBO'AM (enlarger of the people), a son of Solomon by the Ammonite princess Naamah, 1 Kgs 14:21; ascended the throne after the death of his father, at the age of forty-one, and reigned seventeen years, b.c. 975-957. It appears that the taxes which Solomon had laid on the people had become an onerous burden; and when Rehoboam went down to Shechem to be anointed and crowned, the representatives of the ten tribes met him with a unanimous demand for relief in the taxation. It is also probable that this proceeding of the ten tribes was influenced by the strong jealousy which reigned between Ephraim and Judah. The accession of David to the throne, and the transference of the ark and the royal residence to Jerusalem, had given the tribes of Judah and Benjamin a decided prominence, and Ephraim felt very sore. The situation was critical, and Rehoboam showed himself utterly incapable of managing it. Following the advice of his younger courtiers, he gave a most insolent answer, the effect of which was that the ten tribes revolted, leaving Judah and Benjamin alone in their allegiance to him. He at once proposed to employ force for the purpose of reducing the rebels, but was admonished Rehoboam. (From Sculptures at Karnak.) The inscription has been read, "Kingdom of Judah." by the prophet Shemaiah to forbear. 1 Kgs 12:24. Continual wars, however, prevailed between the two parties, and a still greater calamity soon fell on the head of the unhappy king. Allured by the enormous riches which Solomon had accumulated in Jerusalem, and probably also instigated by Jeroboam, the Egyptian king Shishak, the founder of the twenty-second dynasty, invaded Judah. Jerusalem was taken, and Rehoboam had to buy an ignominious peace by surrendering all the royal treasures. This victory of Shishak is…

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Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.

Where Rehoboam appears

42 verses in 4 books · English text: BSB (change it from the menu at the top) · Strong’s H7346

1 Kings17
1 Chronicles1
2 Chronicles23
Matthew1

Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.