Ruth and Boaz, Samuel and Eli, Samson: people of the period of the judges who connect Israel to the monarchy and to David.
Naomi and Ruth: mother-in-law and daughter-in-law
FamilyStated in the textAfter Elimelech and their sons died in Moab, Naomi returned to Bethlehem; her Moabite daughter-in-law Ruth refused to leave ("Your people shall be my people"). Their bond drives the plot, and the women of Bethlehem call the child born to Ruth "Naomi's son".
Sources: Ruth 1:16-17 · Ruth 3:1-5 · Ruth 4:14-17
Ruth and Boaz: the kinsman-redeemer
FamilyStated in the textBoaz, a relative of Elimelech, allowed Ruth to glean, acted as redeemer after a closer relative declined, bought the family land and married Ruth. The account joins the law of redemption (Lev 25) and levirate practice with a story of kindness (hesed).
Sources: Ruth 2:1-3 · Ruth 3:9-13 · Ruth 4:1-10 · Lev 25:25
Boaz, Obed, Jesse and David
FamilyStated in the textRuth and Boaz's son Obed became father of Jesse, father of David. The book of Ruth ends with this genealogy, presenting the Moabite Ruth as David's great-grandmother; Matthew repeats the line.
Where the text shows it: Ruth 4:17 — Obed father of Jesse, father of DavidRuth 4:18-22 — Genealogy from Perez to DavidMatt 1:5-6 — Matthew's genealogy: Boaz, Obed, Jesse, David Sources: Ruth 4:17 · Ruth 4:18-22 · Matt 1:5-6
Salmon and Rahab: the Jericho woman in David's ancestry
FamilyChurch traditionMatthew names Rahab as the wife of Salmon and mother of Boaz. The identification with the Rahab of Jericho is the standard reading, but the Old Testament never says Salmon married her, and chronology is debated.
Where the text shows it: Matt 1:5 — Salmon fathered Boaz by RahabJosh 2:1 — Rahab hides the spies at JerichoJosh 6:25 — Rahab survives Jericho's fallRuth 4:20-21 — Nahshon, Salmon, Boaz Ways people read this (2)
- Standard reading: Matthew's Rahab is the Rahab of Jericho.
- Some scholars note chronological tension (about 200 years between Jericho and David) and suggest either compressed genealogies or a different Rahab.
Sources: Matt 1:5 · Josh 2:1 · Josh 6:25 · Ruth 4:20-21
Nahshon: Judah's leader and ancestor of David
FamilyStated in the textNahshon son of Amminadab led Judah's tribe in the wilderness. Aaron's wife Elisheba was Amminadab's daughter, making Nahshon Aaron's brother-in-law: the line of David and the line of the priests are thus linked by marriage.
Where the text shows it: Num 1:7 — Nahshon son of Amminadab, leader of JudahExod 6:23 — Aaron marries Elisheba, daughter of Amminadab and sister of NahshonRuth 4:20 — Amminadab fathers Nahshon Sources: Num 1:7 · Exod 6:23 · Ruth 4:20
Samuel and Eli: priest and apprentice at Shiloh
Teacher & studentStated in the textHannah dedicated the boy Samuel to the LORD at Shiloh, where he served under the priest Eli. God first spoke to Samuel at night, and Eli taught him to answer. Samuel then delivered to Eli the message that his house was doomed.
Sources: 1 Sam 1:24-28 · 1 Sam 3:1-10 · 1 Sam 3:11-18
Eli, Hophni and Phinehas: a priestly house judged
RoleStated in the textEli's sons abused their priestly office. Eli failed to restrain them; the ark was captured and both sons died in one day, and Eli died on hearing it. The story also marks the transfer of priestly honour from the line of Eli (of Ithamar) toward Zadok (of Eleazar) under Solomon.
Sources: 1 Sam 2:12-17 · 1 Sam 4:10-18 · 1 Kgs 2:26-27
Samuel: last judge and kingmaker
RoleStated in the textSamuel anointed Saul at God's direction, later announced Saul's rejection, then anointed David at Bethlehem. His sons Joel and Abijah were corrupt, which prompted the elders' request for a king.
Sources: 1 Sam 8:1-5 · 1 Sam 10:1 · 1 Sam 15:26-28 · 1 Sam 16:13
Hannah, Elkanah and the birth of Samuel
FamilyStated in the textHannah, barren and taunted by her husband Elkanah's other wife, vowed to give a son to the LORD. Her song (1 Sam 2) anticipates Mary's Magnificat (Luke 1:46-55) in theme.
Sources: 1 Sam 1:10-11 · 1 Sam 1:20 · 1 Sam 2:1-10
Samson and Manoah: a Nazirite from birth
FamilyStated in the textManoah's wife was barren until an angel announced a son to be a Nazirite from the womb. Samson was from Zorah in the tribe of Dan, near the Philistines whom he began to deliver.
Sources: Judg 13:2-5 · Judg 13:24-25 · Judg 16:31
Samson and Delilah
RoleStated in the textSamson loved Delilah, who was paid by the Philistine rulers to learn the secret of his strength. After three false answers he revealed that his hair, sign of his Nazirite vow, was the source. He was blinded and imprisoned, then died toppling Dagon's temple.
Sources: Judg 16:4-6 · Judg 16:17-21 · Judg 16:28-30
Drafted with AI assistance from the biblical text and named historical sources, and labelled by how firmly each link is supported. Family links also draw on STEPBible’s TIPNR data (CC BY 4.0). Where tradition or hypothesis is involved, read the cited verses and judge for yourself.