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Person · Tribe of Levi

Samuel

Prophet living at the time of United Monarchy

Samuel was a prophet and the last judge of Israel before the establishment of the monarchy, who anointed both Saul and David as kings.

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Also known as Shemuel

Samuel was a prophet and the last judge of Israel before the establishment of the monarchy. He was born to Hannah, who had been barren, and dedicated to the Lord's service from birth (1Sa.1.11, 20). Samuel grew up in the tabernacle under the guidance of Eli the priest (1Sa.2.18, 21, 26). God called Samuel while he was still a boy, and he became a prophet (1Samuel 3). Samuel played a crucial role in Israel's transition from the period of the judges to the monarchy. He led Israel in a decisive victory over the Philistines at Mizpah (1Sa.7.5-14) and served as a judge over Israel (1Sa.7.15-17). When the people demanded a king, Samuel anointed Saul as the first king of Israel (1Samuel 8-10). However, when Saul disobeyed God, Samuel announced that God had rejected him as king (1Samuel 15). Samuel then anointed David as the next king (1Sa.16.1-13). Samuel continued to guide and counsel David, even when Saul pursued him (1Sa.19.18). After Samuel's death, he was buried in Ramah (1Sa.25.1; 28.3). He is remembered as a faithful prophet and judge who played a pivotal role in Israel's history (Psalm 1Sa.99.6; Jer.15.1; Act.3.24; 13.20; Heb.11.32).

In 1Ch.6.33 he is listed in the genealogy of the Levites, specifically in the line of Kohath, which was one of the three main divisions of the Levites (1Ch.6.1, 33). This Samuel is an ancestor of Heman, who was one of the chief musicians appointed by David to lead worship in the tabernacle (1Ch.6.31-33). It is important to note that this Samuel is not the same person as the prophet and judge Samuel, who was also the son of an Elkanah (1Sa.1.20). The Samuel mentioned in 1Ch.6.33 lived much earlier than the prophet Samuel and was part of the Levitical line that served in the tabernacle and temple worship.

Family

Father
Elkanah
Mother
Hannah
Children
JoelAbijah

Connections

Part of: Judges era and the road to David

Samuel and Eli: priest and apprentice at Shiloh

Teacher & studentStated in the text

Hannah dedicated the boy Samuel to the LORD at Shiloh, where he served under the priest Eli. God first spoke to Samuel at night, and Eli taught him to answer. Samuel then delivered to Eli the message that his house was doomed.

Where the text shows it: 1 Sam 1:24-28 — Hannah leaves Samuel with Eli1 Sam 3:1-10 — Eli instructs Samuel to answer the voice1 Sam 3:11-18 — Samuel reports the judgement on Eli's house

Sources: 1 Sam 1:24-28 · 1 Sam 3:1-10 · 1 Sam 3:11-18

Eli, Hophni and Phinehas: a priestly house judged

RoleStated in the text

Eli's sons abused their priestly office. Eli failed to restrain them; the ark was captured and both sons died in one day, and Eli died on hearing it. The story also marks the transfer of priestly honour from the line of Eli (of Ithamar) toward Zadok (of Eleazar) under Solomon.

Where the text shows it: 1 Sam 2:12-17 — Sons' abuses1 Sam 4:10-18 — Ark captured; deaths1 Kgs 2:26-27 — Abiathar, Eli's descendant, removed by Solomon

Sources: 1 Sam 2:12-17 · 1 Sam 4:10-18 · 1 Kgs 2:26-27

Samuel: last judge and kingmaker

RoleStated in the text

Samuel anointed Saul at God's direction, later announced Saul's rejection, then anointed David at Bethlehem. His sons Joel and Abijah were corrupt, which prompted the elders' request for a king.

Where the text shows it: 1 Sam 8:1-5 — Samuel's sons; the elders ask for a king1 Sam 10:1 — Samuel anoints Saul1 Sam 15:26-28 — Saul rejected1 Sam 16:13 — Samuel anoints David

Sources: 1 Sam 8:1-5 · 1 Sam 10:1 · 1 Sam 15:26-28 · 1 Sam 16:13

Bible dictionary

Samuel Easton Easton’s Bible Dictionary (1897)

Heard of God. The peculiar circumstances connected with his birth are recorded in 1 Sam. 1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might become the mother of a son. Her prayer was graciously granted; and after the child was weaned she brought him to Shiloh nd consecrated him to the Lord as a perpetual Nazarite (1:23-2:11). Here his bodily wants and training were attended to by the women who served in the tabernacle, while Eli cared for his religious culture. Thus, probably, twelve years of his life passed away. “The child Samuel grew on, and was in favour both with the Lord, and also with men” (2:26; comp. Luke 2:52). It was a time of great and growing degeneracy in Israel (Judg. 21:19-21; 1 Sam. 2:12-17, 22). The Philistines, who of late had greatly increased in number and in power, were practically masters of the country, and kept the people in subjection (1 Sam. 10:5; 13:3). At this time new communications from God began to be made to the pious child. A mysterious voice came to him in the night season, calling him by name, and, instructed by Eli, he answered, “Speak, Lord; for thy servant heareth.” The message that came from the Lord was one of woe and ruin to Eli and his profligate sons. Samuel told it all to Eli, whose only answer to the terrible denunciations (1 Sam. 3:11-18) was, “It is the Lord; let him do what seemeth him good”, the passive submission of a weak character, not, in his case, the expression of the highest trust and faith. The Lord revealed himself now in divers manners to Samuel, and his fame and his influence increased throughout the land as of one divinely called to the prophetical office. A new period in the history of the kingdom of God now commenced. The…

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Samuel Smith Smith’s Bible Dictionary (1863)

was the son of Elkanah and Hannah, and was born at Ramathaim-zophim, among the hills of Ephraim. [Ramah No. 2] (B.C. 1171.) Before his birth he was dedicated by his mother to the office of a Nazarite and when a young child, 12 years old according to Josephus he was placed in the temple, and ministered unto the Lord before Eli.” It was while here that he received his first prophetic call. (1 Samuel 3:1-18) He next appears, probably twenty years afterward, suddenly among the people, warning them against their idolatrous practices. (1 Samuel 7:3,4) Then followed Samuel’s first and, as far as we know, only military achievement, ch. (1 Samuel 7:5-12) but it was apparently this which raised him to the office of “judge.” He visited, in the discharge of his duties as ruler, the three chief sanctuaries on the west of Jordan—Bethel, Gilgal and Mizpeh. ch. (1 Samuel 7:16) His own residence was still native city, Ramah, where he married, and two sons grew up to repeat under his eyes the same perversion of high office that he had himself witnessed in his childhood in the case of the two sons of Eli. In his old age he shared his power with them, (1 Samuel 8:1-4) but the people dissatisfied, demanded a king, and finally anointed under God’s direction, and Samuel surrendered to him his authority, (1 Samuel 12:1) ... though still remaining judge. ch. (1 Samuel 7:15) He was consulted far and near on the small affairs of life. (1 Samuel 9:7,8) From this fact, combined with his office of ruler, an awful reverence grew up around him. No sacrificial feast was thought complete without his blessing. Ibid. (1 Samuel 9:13) A peculiar virtue was believed to reside in his intercession. After Saul was rejected by God, Samuel anointed David in his place and Samuel became the spiritual father of the…

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Samuel Hitchcock Hitchcock’s Bible Names Dictionary (1869)

heard of God; asked of God

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Samuel Hastings Hastings’ Dictionary of the Bible (1898)

SAM'UEL (heard of God), the son of Elkanah and Hannah, was a celebrated Hebrew prophet, and the last of their judges. He is one of the purest and noblest characters in the O.T. history. While he was a child he officiated in some form in the temple, and was favored with revelations of the divine will respecting the family of Eli, the high priest, under whose care and training his mother had placed him. 1 Sam 3:4-14. See Eli. After the death of Eli, Samuel was acknowledged as a prophet, and soon commenced a work of reformation. Idolatry was banished, the worship of the true God was restored, and Samuel was publicly recognized as a judge in Israel. Residing on his patrimonial estate in Ramah, he made annual circuits through the country to administer justice until his infirmities forbade it, and then he deputed his sons to execute this duty. They proved themselves unworthy of the trust, and so general was the dissatisfaction of the people that they determined on a change of government. To this end they applied to Samuel, who, under the divine direction, anointed Saul to be their king, and Samuel resigned his authority to him. 1 Sam 12. After Saul was rejected for his disobedience in the matter of Agag, Samuel was instructed to anoint David as king, after which he returned to Ramah, where he died. 1 Sam 25:1. See Saul. First and Second Books of, are called also the First and Second Books of Kings. They bear Samuel's name, perhaps because he wrote the history of his own times as given in the First Book, and therefore the entire work went under his name. But it is more probable that the name was in consequence of Samuel being the hero of the first part of the history, and that the author belonged to a later period. The Hebrew is singularly clear and pure from Aramaisms. The…

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Samuel Schaff Schaff’s Dictionary of the Bible

SAM'UEL (heard of God), the son of Elkanah and Hannah, was a celebrated Hebrew prophet, and the last of their judges. He is one of the purest and noblest characters in the O.T. history.

While he was a child he officiated in some form in the temple, and was favored with revelations of the divine will respecting the family of Eli, the high priest, under whose care and training his mother had placed him. 1 Sam 3:4-14. See Eli. After the death of Eli, Samuel was acknowledged as a prophet, and soon commenced a work of reformation. Idolatry was banished, the worship of the true God was restored, and Samuel was publicly recognized as a judge in Israel. Residing on his patrimonial estate in Ramah, he made annual circuits through the country to administer justice until his infirmities forbade it, and then he deputed his sons to execute this duty. They proved themselves unworthy of the trust, and so general was the dissatisfaction of the people that they determined on a change of government. To this end they applied to Samuel, who, under the divine direction, anointed Saul to be their king, and Samuel resigned his authority to him. 1 Sam 12. After Saul was rejected for his disobedience in the matter of Agag, Samuel was instructed to anoint David as king, after which he returned to Ramah, where he died. 1 Sam 25:1. See Saul. First and Second Books of, are called also the First and Second Books of Kings. They bear Samuel's name, perhaps because he wrote the history of his own times as given in the First Book, and therefore the entire work went under his name. But it is more probable that the name was in consequence of Samuel being the hero of the first part of the history, and that the author belonged to a later period. The Hebrew is singularly clear and pure from Aramaisms. The…

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Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.

Where Samuel appears

121 verses in 7 books · English text: BSB (change it from the menu at the top) · Strong’s H8050

1 Samuel109
1 Chronicles6
2 Chronicles1
Psalms1
Jeremiah1
Acts2
Hebrews1

Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.