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Person · Tribe of Benjamin

Saul

King living at the time of United Monarchy

Saul was the first king of Israel, anointed by the prophet Samuel, who initially followed God but later disobeyed and was rejected as king.

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Saul was the first king of Israel, anointed by the prophet Samuel in response to the people's request for a king (1Samuel 8-10). He was a tall and handsome Benjamite who initially showed humility and potential as a leader (1Sa.9.2, 21; 10.6-7, 9-10). However, Saul's reign was marked by disobedience and rebellion against God. He offered an unlawful sacrifice before a battle against the Philistines (1Sa.13.8-14) and later disobeyed God's command to completely destroy the Amalekites and their possessions (1Samuel 15). As a result, God rejected Saul as king and chose David to replace him (1Sa.15.23, 28; 16.1, 13). Saul became jealous of David's success and popularity, leading him to pursue David and attempt to kill him on multiple occasions (1Samuel 18-26). Saul also massacred the priests of Nob for assisting David (1Sa.22.6-23). In a battle against the Philistines, Saul was critically wounded and took his own life to avoid capture (1Sa.31.1-6). His body was later recovered by the men of Jabesh-gilead and buried (1Sa.31.11-13). Despite his tragic end, Saul's reign united the tribes of Israel and laid the foundation for the Israelite monarchy. His life serves as a warning against disobedience and the consequences of turning away from God.

Family

Father
Kish
Spouses and partners
AhinoamRizpah

Connections

Part of: Kings, prophets and the house of David

Kingmaker: Samuel anoints both Saul and David

RoleStated in the text

Saul and David were each anointed privately by Samuel, Saul at Ramah and David at Bethlehem, and both received the Spirit. Because Saul remained king, David lived for years as the anointed king-designate while Saul still reigned, which frames the whole conflict.

Where the text shows it: 1 Sam 10:1 — Saul anointed1 Sam 16:13 — David anointed; the Spirit comes on him1 Sam 16:14 — The Spirit leaves Saul

Sources: 1 Sam 10:1 · 1 Sam 16:13 · 1 Sam 16:14

David and Jonathan: covenant friendship

FriendsStated in the text

Jonathan, Saul's heir, loved David "as his own soul", made a covenant, gave him his robe and weapons, and warned him of Saul's plots, knowing David would be king. Their bond outlasts Jonathan's death on Gilboa, as David's lament and his kindness to Jonathan's son show.

Where the text shows it: 1 Sam 18:1-4 — Covenant, robe and armour1 Sam 20:12-17 — Jonathan secures David's future1 Sam 23:16-18 — Last meeting at Horesh2 Sam 1:26 — David's lament

Sources: 1 Sam 18:1-4 · 1 Sam 20:12-17 · 1 Sam 23:16-18 · 2 Sam 1:26

Saul and Jonathan: father and heir who stood on different sides

FamilyStated in the text

Jonathan fought beside Saul (Michmash) and died with him on Gilboa, yet he defended David before Saul at the cost of Saul's rage, hurling a spear at him. Jonathan accepted that the throne would pass outside his line.

Where the text shows it: 1 Sam 14:1-14 — Jonathan's raid at Michmash1 Sam 20:30-33 — Saul's anger and spear1 Sam 31:2 — Jonathan killed at Gilboa

Sources: 1 Sam 14:1-14 · 1 Sam 20:30-33 · 1 Sam 31:2

Saul, Michal and David: a marriage caught in politics

FamilyStated in the text

Michal loved David; Saul gave her to him hoping the bride-price would get him killed by the Philistines, then later saved David by her ruse. Saul gave her to Palti; David demanded her back through Abner before becoming king, and she later despised him for dancing before the ark.

Where the text shows it: 1 Sam 18:20-27 — Bride-price of Philistine foreskins1 Sam 19:11-17 — Michal helps David escape1 Sam 25:44 — Saul gives Michal to Palti2 Sam 3:13-16 — David reclaims Michal2 Sam 6:16-23 — Michal despises David

Sources: 1 Sam 18:20-27 · 1 Sam 19:11-17 · 1 Sam 25:44 · 2 Sam 3:13-16 · 2 Sam 6:16-23

Saul hunts David

RoleStated in the text

Saul repeatedly tried to kill David, who twice spared him (En-gedi and the camp at Ziph) and refused to lift a hand against "the LORD's anointed". David mourned Saul after his death and executed the man who claimed to have killed him.

Where the text shows it: 1 Sam 19:9-10 — First attempt1 Sam 24:1-7 — David spares Saul at En-gedi1 Sam 26:7-12 — David spares Saul at Ziph2 Sam 1:14-16 — David punishes the Amalekite

Sources: 1 Sam 19:9-10 · 1 Sam 24:1-7 · 1 Sam 26:7-12 · 2 Sam 1:14-16

Abner: Saul's kinsman and commander

FamilyStated in the text

Abner son of Ner was Saul's uncle's son (or, by another reading, Saul's uncle) and commanded his army. After Saul's death he made Ish-bosheth king, then quarrelled with him over the concubine Rizpah and defected to David.

Where the text shows it: 1 Sam 14:50 — Abner is the son of Ner, Saul's uncle2 Sam 2:8-9 — Abner makes Ish-bosheth king2 Sam 3:6-12 — Break with Ish-bosheth

Sources: 1 Sam 14:50 · 2 Sam 2:8-9 · 2 Sam 3:6-12

Samuel: last judge and kingmaker

RoleStated in the text

Samuel anointed Saul at God's direction, later announced Saul's rejection, then anointed David at Bethlehem. His sons Joel and Abijah were corrupt, which prompted the elders' request for a king.

Where the text shows it: 1 Sam 8:1-5 — Samuel's sons; the elders ask for a king1 Sam 10:1 — Samuel anoints Saul1 Sam 15:26-28 — Saul rejected1 Sam 16:13 — Samuel anoints David

Sources: 1 Sam 8:1-5 · 1 Sam 10:1 · 1 Sam 15:26-28 · 1 Sam 16:13

Bible dictionary

Saul Easton Easton’s Bible Dictionary (1897)

Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1 Sam. 8-10. His father’s she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (10:5, “the hill of God,” A.V.; lit., as in R.V. marg., “Gibeah of God”), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to “the land of Shalisha,” and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel’s home at Ramah (9:5-10). At this point Saul proposed to return from the three days’ fruitless search, but his servant suggested that they should first consult the “seer.” Hearing that he was about to offer sacrifice, the two hastened into Ramah, and “behold, Samuel came out against them,” on his way to the “bamah”, i.e., the “height”, where sacrifice was to be offered; and in answer to Saul’s question, “Tell me, I pray thee, where the seer’s house is,” Samuel made himself known to him. Samuel had been divinely prepared for his coming (9:15-17), and received Saul as his guest. He took him with him to the sacrifice, and then after the feast “communed with Saul upon the top of the house” of all that was in his heart. On the morrow Samuel “took a vial of oil and poured it on his head,” and anointed Saul as king over Israel (9:25-10:8), giving him three signs in confirmation of his call to be king. When Saul reached his home in Gibeah the last of these signs was fulfilled, and the Sprit of God came upon him, and “he was turned into another…

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Saul Smith Smith’s Bible Dictionary (1863)

(desired), more accurately Shaul.

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Saul Hitchcock Hitchcock’s Bible Names Dictionary (1869)

demanded; lent; ditch; death

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Saul Hastings Hastings’ Dictionary of the Bible (1898)

SAUL (desired). A king of Edom. Gen 36:37-38; called Shaul in 1 Chr 1:48-49. The first king of Israel, the son of Kish, of the tribe of Benjamin. His personal appearance was so remarkably fine and noble as to be particularly mentioned by the sacred historian. His search for his father's asses was the occasion of his visit to Samuel, whom he consulted as a "seer," on the advice of his servant. Samuel, having been divinely admonished of the approach of Saul and instructed what to do, invited him to his house and treated him with marked distinction. The next day Samuel made known to him privately that he was to have the rule over Israel, and while they were in the way he took a vial of oil, and, pouring it on his head, anointed him for the regal office. To convince Saul that this thing was of the Lord, Samuel predicted three signs, the last Saul's power to "prophesy," which would be fulfilled on his home-journey. The events happened as Samuel had foretold and Saul prophesied. By prophecy we are to here understand excited proclaiming or singing, and not a foretelling of the future. 1 Sam 9; 1 Sam 10:1-16. At this point we are obliged to depart from the order in First Samuel. The brutal insult of Nahash was avenged by Israel under the leadership of Saul, who from his home at Gibeah, whither he had gone after his secret anointing, sends an urgent order upon every man in the nation to follow him. Some 330,000 assembled under his leadership, and a great victory was gained. 1 Sam 11. Thus the Lord prepared the way for Saul's acceptance by the people as their king. 1 Sam 10:17-25. At first, Saul lived unpretendingly, almost as a private citizen - indeed, his sway seems to have been limited. But after a little while (comp. 1 Sam 10:26-27, 1 Sam 13:2) he lived in more regal…

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Saul Schaff Schaff’s Dictionary of the Bible

SAUL. OF TAR'SUS. See Paul.

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Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.

Where Saul appears

327 verses in 6 books · English text: BSB (change it from the menu at the top) · Strong’s H7586

1 Samuel241
2 Samuel57
1 Chronicles22
Psalms5
Isaiah1
Acts1

Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.