Romans 4
Berean Standard Bible · Compare translations · AD 56 – AD 57 · The early church · Tap a verse to copy, share or highlight ·
25 verses · 558 words · ~3 min read · ~4 min listen
Abraham Justified by Faith
1What then shall we say that Abraham, our forefather according to the flesh, has discovered? 2If Abraham was indeed justified by works, he had something to boast about, but not before God. 3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
4Now the wages of the worker are not credited as a gift, but as an obligation. 5However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness. 6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
9Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abrahamʼs faith was credited to him as righteousness. 10In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. 12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
Abraham Receives the Promise
13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith. 14For if those who live by the law are heirs, faith is useless and the promise is worthless, 15because the law brings wrath. And where there is no law, there is no transgression.
16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abrahamʼs offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. 17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.” 19Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarahʼs womb. 20Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God was able to do what He had promised. 22This is why “it was credited to him as righteousness.”
23Now the words “it was credited to him” were written not only for Abraham, 24but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead. 25He was delivered over to death for our trespasses and was raised to life for our justification.
Footnotes (6)
- a v3 Genesis 15:6
- b v8 Psalms 32:1–2(see also LXX)
- c v10 Literally How then was it reckoned—being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
- d v17 Genesis 17:5
- e v18 Genesis 15:5
- f v22 Genesis 15:6
Study notes on this chapter · 2
Abraham believed God and it was counted as righteousness
Paul builds his argument for justification by faith on Genesis 15:6 and on David's words about the one whose sin is covered. James quotes the same verse to argue that faith shows itself in works. Traditions differ on how to harmonize Paul and James, but each writer is quoting the same verse.
When: Genesis (traditionally c. 2000 BC); Romans c. AD 57; Galatians c. AD 48–55; James (c. AD 45–60 or later).
Ways people read this (3)
- Paul and James address different questions: how a person is counted righteous versus what genuine faith looks like.
- Paul and James use 'justify' in different senses (declared righteous versus shown to be righteous).
- Some interpreters see a genuine tension between the two letters that cannot be fully smoothed over.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
The land promised and the land possessed
God promised Abraham's descendants the land from the river of Egypt to the Euphrates. Joshua says that not one of all the good promises had failed, and Solomon's kingdom extended across that region. Christians disagree about whether the promise has been completely fulfilled, is still awaiting fulfillment, or has been transformed in Christ.
When: Abraham (traditionally c. 2000 BC); Joshua, c. 1400 BC; Solomon, c. 960 BC.
Ways people read this (4)
- The land promise was completely fulfilled under Joshua and Solomon (Joshua 21:43-45; 1 Kings 4:20-21).
- Land promises remain to be fulfilled in a future for the Jewish people.
- The promise expands in Christ to include the whole world (Romans 4:13) and the new creation.
- Jewish tradition holds that the land promise is an enduring covenant.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.