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Abraham

Man living at the time of the Patriarchs

Abraham, originally named Abram, was the patriarch whom God called to leave his homeland and blessed to become the father of many nations, establishing His covenant with him and his descendants.

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Also known as Abram

Abraham, initially named Abram, was a central figure in the early history of the Israelites. He was born in Ur of the Chaldeans and was the son of Terah (Gen.11.26-31). God called Abram to leave his country and family and go to a land that He would show him, promising to make him a great nation and to bless all peoples through him (Gen.12.1-3).

Abram obeyed God and journeyed to Canaan with his wife Sarai and his nephew Lot (Gen.12.4-5). God reaffirmed His covenant with Abram, promising him numerous descendants and the land of Canaan (Gen.13.14-17; 15.1-21). God changed Abram's name to Abraham, meaning "father of many," and Sarai's name to Sarah (Gen.17.1-16).

Despite their advanced age, Abraham and Sarah miraculously bore a son, Isaac, through whom God's covenant would be established (Gen.18.1-15; 21.1-7). Abraham demonstrated his faith and obedience when God tested him by asking him to sacrifice Isaac (Gen.22.1-19). God provided a ram as a substitute, reaffirming His promise to Abraham (Gen.22.15-18).

Abraham's faith was credited to him as righteousness (Gen.15.6; Rom.4.3; Gal.3.6; Jam 2.23). He became known as the father of the faithful and the friend of God (Isa.41.8; 2Ch.20.7; Jam 2.23). God's covenant with Abraham, which included the promise of land, descendants, and blessing, was passed down to his son Isaac and grandson Israel (or 'Jacob') (Gen.26.1-5; 28.10-15).

The life and faith of Abraham are significant in both the Old and New Testaments. He is recognized as the ancestor of the Israelites (Exo.2.24; 3.6, 15-16; 4.5) and is mentioned in connection with God's faithfulness and His promises (Exo.6.8; 32.13; 33.1; Lev.26.42). In the New Testament, Abraham is upheld as an example of faith (Rom.4.1-3, 9, 12, 16; Gal.3.6-9, 14, 29; Heb.11.8-19) and is identified as the spiritual father of all believers (Rom.4.11-12, 16-17; Gal.3.7, 29).

Jesus Christ is identified as the ultimate fulfillment of God's promises to Abraham (Mat.1.1; Gal.3.16). Through faith in Christ, believers from all nations become part of Abraham's spiritual lineage and heirs to the promises made to him (Gal.3.7-9, 14, 26-29).

Family

Father
Terah
Spouses and partners
SarahHagarKeturah

Connections

Part of: The patriarchal families

Abraham and Lot: uncle, nephew and the parting of ways

FamilyStated in the text

Lot, son of Abraham's dead brother Haran, travelled with Abraham from Haran to Canaan. Their herds outgrew the land and their herdsmen quarrelled, so they separated: Lot chose the Jordan plain near Sodom, Abraham stayed in Canaan. Abraham later rescued Lot from captivity and interceded for Sodom.

Where the text shows it: Gen 11:27 — Haran fathered Lot; Haran died before his father TerahGen 13:5-12 — Herdsmen quarrel; Lot chooses the Jordan plainGen 14:12-16 — Abraham rescues LotGen 18:22-33 — Abraham intercedes for Sodom

Sources: Gen 11:27 · Gen 13:5-12 · Gen 14:12-16 · Gen 18:22-33

Lot and his daughters: the origin of Moab and Ammon

FamilyStated in the text

After Sodom's destruction Lot's daughters bore Moab and Ben-ammi, ancestors of the Moabites and Ammonites, peoples who stay entangled with Israel (Ruth the Moabite is David's great-grandmother). Deuteronomy ties their later status to the Abrahamic kinship of Lot.

Where the text shows it: Gen 19:30-38 — Moab and Ben-ammi are born to Lot's daughtersDeut 2:9 — Moab is given to the "sons of Lot"Deut 2:19 — Ammon likewise given to the "sons of Lot"

Sources: Gen 19:30-38 · Deut 2:9 · Deut 2:19

Isaac and Ishmael: two sons of Abraham by two mothers

FamilyStated in the text

Ishmael was born to Abraham and Sarah's servant Hagar, Isaac to Sarah. Tension over inheritance led to Hagar and Ishmael's departure, yet both sons are blessed in God's promises, and they together buried Abraham at Machpelah.

Where the text shows it: Gen 16:15 — Ishmael is born to HagarGen 21:8-14 — Isaac weaned; Hagar and Ishmael sent awayGen 17:20 — Ishmael is promised to become a great nationGen 25:9 — Isaac and Ishmael bury Abraham

Sources: Gen 16:15 · Gen 21:8-14 · Gen 17:20 · Gen 25:9

Melchizedek and Abraham

RoleDebated

After the rescue of Lot, Melchizedek, king of Salem and priest of God Most High, blessed Abraham, who gave him a tenth. Psalm 110 makes the order of Melchizedek a model for the Davidic king-priest; Hebrews 7 builds on it. Who Melchizedek was is debated.

Where the text shows it: Gen 14:18-20 — Melchizedek blesses Abraham; Abraham gives a tenthPs 110:4 — "A priest forever after the order of Melchizedek"Heb 7:1-3 — Hebrews' reading of Melchizedek
Ways people read this (3)
  • Historical king of Salem (likely Jerusalem), a Canaanite priest-king who worshipped the one God; Hebrews uses him typologically.
  • Some Jewish traditions (including rabbinic sources) identify him with Shem.
  • Some Christian interpreters see a pre-incarnate appearance of the Son; others read Hebrews 7 as typology rather than identity.

Sources: Gen 14:18-20 · Ps 110:4 · Heb 7:1-3

The Terah family: Abraham, Nahor and Haran

FamilyStated in the text

Terah had three sons: Abram, Nahor, Haran. Haran died early, leaving Lot; Abraham's wife Sarah is described as his half-sister (daughter of his father, not his mother). Nahor's line supplies Rebekah, Rachel and Leah.

Where the text shows it: Gen 11:26-29 — Terah's sons; Haran and Lot; Nahor marries MilcahGen 20:12 — Sarah is Abraham's half-sisterGen 22:20-23 — Nahor's descendants

Sources: Gen 11:26-29 · Gen 20:12 · Gen 22:20-23

Bible dictionary

Abraham Easton Easton’s Bible Dictionary (1897)

Father of a multitude, son of Terah, named (Gen. 11:27) before his older brothers Nahor and Haran, because he was the heir of the promises. Till the age of seventy, Abram sojourned among his kindred in his native country of Chaldea. He then, with his father and his family and household, quitted the city of Ur, in which he had hitherto dwelt, and went some 300 miles north to Haran, where he abode fifteen years. The cause of his migration was a call from God (Acts 7:2-4). There is no mention of this first call in the Old Testament; it is implied, however, in Gen. 12. While they tarried at Haran, Terah died at the age of 205 years. Abram now received a second and more definite call, accompanied by a promise from God (Gen. 12:1, 2); whereupon he took his departure, taking his nephew Lot with him, “not knowing whither he went” (Heb. 11:8). He trusted implicitly to the guidance of Him who had called him. Abram now, with a large household of probably a thousand souls, entered on a migratory life, and dwelt in tents. Passing along the valley of the Jabbok, in the land of Canaan, he formed his first encampment at Sichem (Gen. 12:6), in the vale or oak-grove of Moreh, between Ebal on the north and Gerizim on the south. Here he received the great promise, “I will make of thee a great nation,” etc. (Gen. 12:2, 3, 7). This promise comprehended not only temporal but also spiritual blessings. It implied that he was the chosen ancestor of the great Deliverer whose coming had been long ago predicted (Gen. 3:15). Soon after this, for some reason not mentioned, he removed his tent to the mountain district between Bethel, then called Luz, and Ai, towns about two miles apart, where he built an altar to “Jehovah.” He again moved into the southern tract of Palestine, called by the Hebrews…

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Abraham Smith Smith’s Bible Dictionary (1863)

(father of a multitude) was the son of Terah, and founder of the great Hebrew nation. (B.C. 1996-1822.) His family, a branch of the descendants of Shem, was settled in Ur of the Chaldees, beyond the Euphrates, where Abraham was born. Terah had two other sons, Nahor and Haran. Haran died before his father in Ur of the Chaldees, leaving a son, Lot; and Terah, taking with him Abram, with Sarai his wife and his grandson Lot, emigrated to Haran in Mesopotamia, where he died. On the death of his father, Abram, then in the 75th year of his age, with Sarai and Lot, pursued his course to the land of Canaan, whither he was directed by divine command, (Genesis 12:5) when he received the general promise that he should become the founder of a great nation, and that all the families of the earth should be blessed in him. He passed through the heart of the country by the great highway to Shechem, and pitched his tent beneath the terebinth of Moreh. (Genesis 12:6) Here he received in vision from Jehovah the further revelation that this was the land which his descendants should inherit. (Genesis 12:7) The next halting-place of the wanderer was on a mountain between Bethel and Ai, (Genesis 12:8) but the country was suffering from famine, and Abram journeyed still southward to the rich cornlands of Egypt. There, fearing that the great beauty of Sarai might tempt the powerful monarch of Egypt and expose his own life to peril, he arranged that Sarai should represent herself as his sister, which her actual relationship to him, as probably the daughter of his brother Haran, allowed her to do with some semblance of truth. But her beauty was reported to the king, and she was taken into the royal harem. The deception was discovered, and Pharaoh with some indignation dismissed Abram from the…

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Abraham Hitchcock Hitchcock’s Bible Names Dictionary (1869)

father of a great multitude

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Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.

Where Abraham appears

275 verses in 27 books · English text: BSB (change it from the menu at the top) · Strong’s H0085

Genesis164
Exodus9
Leviticus1
Numbers1
Deuteronomy7
Joshua2
1 Kings1
2 Kings1
1 Chronicles6
2 Chronicles2
Nehemiah1
Psalms4
Isaiah4
Jeremiah1
Ezekiel1
Micah1
Matthew6
Mark1
Luke14
John9
Acts7
Romans9
2 Corinthians1
Galatians9
Hebrews10
James2
1 Peter1

Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.