Man living at the time of the Patriarchs
Zimran was one of the sons born to Abraham and his wife Keturah after the death of Sarah.
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Zimran was one of the sons of Abraham and his second wife, Keturah, as recorded in Genesis 25 and 1Chronicles 1. He was born after the death of Abraham's first wife, Sarah, and was one of six sons that Abraham had with Keturah. The Bible does not provide any further details about Zimran's life or his descendants. However, his mention in the genealogical records of both Genesis and 1 Chronicles suggests that he was a significant figure in the lineage of Abraham. Some scholars believe that the names of Keturah's sons, including Zimran, may represent Arabian tribes or regions, indicating the geographical spread of Abraham's descendants. The story of Abraham's marriage to Keturah and the birth of their sons demonstrates the fulfillment of God's promise to make Abraham the father of many nations, even in his old age.
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Vine-dressers; celebrated, one of the sons of Abraham by Keturah (Gen. 25:2).
(celebrated), the eldest son of Keturah. (Genesis 25:2; 1 Chronicles 1:32) His descendants are not mentioned, nor is any hint given that he was the founder of a tribe. (B.C. 1855.)
ZIM'RAN (celebrated), a son of Abraham by Keturah. Gen 25:2; 1 Chr 1:32.
ZIM'RAN (celebrated), a son of Abraham by Keturah. Gen 25:2; 1 Chr 1:32.
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
2 verses in 2 books · English text: BSB (change it from the menu at the top) · Strong’s H2175
and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
The sons born to Keturah, Abrahamʼs concubine: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.