Romans 9

Berean Standard Bible · Compare translations · AD 56 – AD 57 · The early church · Tap a verse to copy, share or highlight ·

33 verses · 705 words · ~4 min read · ~5 min listen

Paulʼs Concern for the Jews

Godʼs Sovereign Choice

Israelʼs Unbelief

Footnotes (14)
  1. a v5 Or forever blessed
  2. b v7 Genesis 21:12
  3. c v9 Genesis 18:14
  4. d v12 Genesis 25:23
  5. e v13 Malachi 1:2–3
  6. f v15 Exodus 33:19
  7. g v17 Exodus 9:16(see also LXX)
  8. h v20 Isaiah 29:16; Isaiah 45:9
  9. i v25 Hosea 2:23
  10. j v26 Hosea 1:10
  11. k v28 Isaiah 10:22–23(see also LXX)
  12. l v29 Isaiah 1:9(see also LXX)
  13. m v33 Isaiah 8:14
  14. n v33 Isaiah 28:16(see also LXX)

Study notes on this chapter · 6

Prophecy & fulfillmentWidely held reading

Two nations in your womb

Before Jacob and Esau are born, God tells Rebekah that two nations are in her womb and the older will serve the younger. Israel and Edom are the later nations, and David's conquest of Edom is usually seen as a first fulfillment. Malachi and Paul use the pair to speak of God's freedom in choosing; how Paul's argument is best read is disputed among traditions.

When: Genesis (traditionally c. 1900 BC); David's conquest of Edom, c. 1000 BC; Romans, c. AD 57.

Where the New Testament applies it2 Samuel 8:13–14
Ways people read this (3)
  • Paul uses Jacob and Esau to argue for God's sovereign election of individuals (Reformed and related traditions).
  • Paul is speaking of God's choice of peoples and their roles in his purposes, not the final destiny of individuals (many Arminian, Orthodox and Catholic readers).
  • Malachi's 'love' and 'hate' describe covenant preference in Semitic idiom, not emotion.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

QuotationLinked by the New Testament

Raised up so that my name might be proclaimed

Paul cites God's word to Pharaoh, that he was raised up to display God's power and have his name proclaimed in all the earth, as part of his argument about God's mercy. Traditions read Paul's argument very differently, particularly what it says about divine hardening and human freedom.

When: The Exodus (c. 1446 or c. 1250 BC); Romans, c. AD 57.

Original passageExodus 9:16Exodus 33:19
Where the New Testament applies itRomans 9:14–18
Ways people read this (3)
  • Reformed: God sovereignly hardens whom he wills, and Paul affirms it.
  • Arminian: the hardening follows Pharaoh's own repeated refusals (Exodus 8:15, 32) and God confirms it.
  • Others see the passage as about nations and their roles in history rather than individuals' salvation.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

A remnant will return

Isaiah says that though Israel is as numerous as the sand, only a remnant will return. Paul quotes this, and Elijah's story of the seven thousand who did not bow to Baal, to argue that God has always preserved a remnant, and that there is now a remnant chosen by grace.

When: Isaiah, c. 700 BC; Elijah, c. 860 BC; Romans, c. AD 57.

Where the New Testament applies itRomans 9:27–29Romans 11:1–5

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

A precious cornerstone laid in Zion

God lays a tested stone as a sure foundation, and 'whoever believes will not be in haste'. Paul and Peter apply this to Christ.

When: Isaiah, c. 700 BC; cited by Paul c. AD 57 and by Peter c. AD 62–64.

Original passageIsaiah 28:16
Where the New Testament applies itRomans 9:331 Peter 2:6

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

Not my people will be called my people

Hosea's children were named 'Not my people' and 'No mercy' as a sign of judgment, and then promised restoration as 'my people' and 'mercy shown'. Paul applies this to Gentiles who are now called God's people, and Peter applies it to the church as a whole.

When: Hosea, c. 750–722 BC; Romans, c. AD 57; 1 Peter, c. AD 60–65.

Original passageHosea 2:23Hosea 1:10
Where the New Testament applies itRomans 9:24–261 Peter 2:10
Ways people read this (2)
  • Paul applies to Gentiles a promise first given to rebellious Israel, by analogy: God calls those who were not his people.
  • Some think Paul sees the promise as reaching both the remnant of Israel and the Gentiles together.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentWidely held reading

Edom's ruins will not be rebuilt

Malachi says that Edom may say 'We are shattered, but we will rebuild the ruins', yet the LORD says they may build but he will tear down. This places the fall of Edom's heartland before Malachi's time, c. 450 BC, consistent with the Nabataean movement into Edom in the sixth to fifth centuries BC.

When: Malachi, c. 450–430 BC.

Original passageMalachi 1:2–5
Echoed inRomans 9:13

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

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