Hosea 2
Berean Standard Bible · Compare translations · 753 BC – 722 BC · Divided kingdom · Tap a verse to copy, share or highlight ·
23 verses · 626 words · ~3 min read · ~4 min listen
Israelʼs Adultery Rebuked
Godʼs Mercy to Israel
Footnotes (11)
- a v1 Hebrew Ammi
- b v1 Or Mercy is shown; Hebrew Ruhamah, which means she has received mercy
- c v6 Hebrew your path
- d v15 Achor means trouble.
- e v16 Hebrew my Ishi
- f v16 Hebrew my Baal
- g v19 Forms of the Hebrew chesed are translated here and in most cases throughout the Scriptures as loving devotion; the range of meaning includes love, goodness, kindness, faithfulness, and mercy, as well as loyalty to a covenant.
- h v22 Jezreel means God sows.
- i v23 Hebrew Lo-ruhamah; LXX I will love her who was not loved
- j v23 Hebrew Lo-ammi
- k v23 Cited in Romans 9:25and 1 Peter 2:10
Study notes on this chapter · 3
A new exodus
Isaiah and Hosea describe Israel's return from exile in the language of the Exodus: a highway in the wilderness, water in the desert, and being led by the LORD. Many scholars see the New Testament drawing on this new-exodus theme: Mark opens with Isaiah 40, and Luke says Jesus spoke with Moses and Elijah about his 'departure' (Greek exodos) at Jerusalem.
When: Isaiah, c. 700–540 BC; the gospels, c. AD 60–95.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
The bridegroom and his people
Hosea, Isaiah and Ezekiel describe God as husband and Israel as his bride. Jesus calls himself the bridegroom, John the Baptist describes himself as the bridegroom's friend, Paul compares Christ and the church to husband and wife, and Revelation describes the marriage of the Lamb.
When: Hosea, c. 750 BC; Isaiah, c. 700–540 BC; Ephesians, c. AD 60.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Not my people will be called my people
Hosea's children were named 'Not my people' and 'No mercy' as a sign of judgment, and then promised restoration as 'my people' and 'mercy shown'. Paul applies this to Gentiles who are now called God's people, and Peter applies it to the church as a whole.
When: Hosea, c. 750–722 BC; Romans, c. AD 57; 1 Peter, c. AD 60–65.
Ways people read this (2)
- Paul applies to Gentiles a promise first given to rebellious Israel, by analogy: God calls those who were not his people.
- Some think Paul sees the promise as reaching both the remnant of Israel and the Gentiles together.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.