Genesis 49
Berean Standard Bible · Compare translations · 1860 BC – 1859 BC · The patriarchs · Tap a verse to copy, share or highlight ·
33 verses · 688 words · ~3 min read · ~5 min listen
Jacob Blesses His Sons
1Then Jacob called for his sons and said, “Gather around so that I can tell you what will happen to you in the days to come:
28These are the tribes of Israel, twelve in all, and this was what their father said to them. He blessed them, and he blessed each one with a suitable blessing.
The Death of Jacob
29Then Jacob instructed them, “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite. 30The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site. 31There Abraham and his wife Sarah are buried, there Isaac and his wife Rebekah are buried, and there I buried Leah. 32The field and the cave that is in it were purchased from the Hittites.”
33When Jacob had finished instructing his sons, he pulled his feet into the bed and breathed his last, and he was gathered to his people.
Footnotes (11)
- a v5 Or dwelling places
- b v8 Judah sounds like the Hebrew for praise.
- c v10 Or from his descendants
- d v10 Or until the one to whom tribute belongs
- e v14 Or saddlebags or hearths
- f v16 Or Dan shall judge his people; Dan means He has judged or He has vindicated.
- g v19 Gad sounds like the Hebrew for raid and also for band of raiders.
- h v21 Or gives beautiful words or bears fawns of the fold
- i v22 Or Joseph is a wild donkey, a wild donkey by a spring, with his wild colts beside the wall
- j v25 Hebrew Shaddai
- k v26 Or of my ancestors
Study notes on this chapter · 2
Simeon and Levi scattered in Israel
Jacob says that because of Simeon and Levi's violence at Shechem, he will scatter them in Jacob and disperse them in Israel. Levi received no tribal territory but 48 towns across the tribes, and Simeon's inheritance lay within Judah's.
When: Genesis (traditionally c. 1800 BC); the land allotment, c. 1400 BC.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
The scepter will not depart from Judah
Jacob's blessing on Judah says the scepter will not depart from him 'until Shiloh comes' (or 'until he comes to whom it belongs'), and that the nations will obey him. The Hebrew of this verse is notoriously hard. Revelation calls Jesus 'the Lion of the tribe of Judah'.
When: Genesis (traditionally c. 1800 BC); Davidic kingdom, c. 1000 BC; Revelation, c. AD 90s.
Ways people read this (4)
- Messianic: the verse foretells a ruler from Judah, fulfilled in David and ultimately in the Messiah (ancient Jewish targums and the church fathers).
- 'Shiloh' may be a place name, so the verse would mean Judah leads until the tribes gather at Shiloh.
- The phrase can be read 'until tribute comes to him', referring to David's dynasty and its dominion over the nations.
- The Septuagint reads 'until the things stored up for him come', which was read messianically.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.