Acts 7

Berean Standard Bible · Compare translations · AD 33 – AD 35 · The early church · Tap a verse to copy, share or highlight ·

60 verses · 1354 words · ~7 min read · ~9 min listen

Stephenʼs Address: The Call of Abraham

Joseph Sold into Egypt

Israel Oppressed in Egypt

The Birth and Adoption of Moses

The Rejection and Flight of Moses

The Call of Moses

The Rebellion of Israel

The Tabernacle of the Testimony

The Stoning of Stephen

Footnotes (17)
  1. a v3 Genesis 12:1
  2. b v7 Genesis 15:13–14; Exodus 3:12
  3. c v13 Or Joseph was made known to or Joseph was recognized by
  4. d v16 Literally And they were carried back
  5. e v20 Or he was of great status in Godʼs eyes or he was no ordinary child
  6. f v28 Exodus 2:13–14(see also LXX)
  7. g v32 Exodus 3:6
  8. h v34 Exodus 3:5–10
  9. i v35 Exodus 2:14
  10. j v35 Or Angel; also in verse 38
  11. k v37 Deuteronomy 18:15
  12. l v38 NE and WH to you
  13. m v40 Exodus 32:1
  14. n v43 Amos 5:25–27(see also LXX)
  15. o v46 SBL, WH, BYZ, and TR; see also LXX for Psalm 132:5; ECM, NA, and NE a dwelling place for the house of Jacob.
  16. p v50 Isaiah 66:1–2
  17. q v54 Literally On hearing these things, they were cut in their hearts,

Study notes on this chapter · 8

Prophecy & fulfillmentLinked by the New Testament

Four hundred years in a foreign land

God tells Abram that his descendants will be strangers in a land not theirs, enslaved and oppressed for four hundred years, and then come out with great possessions. Exodus records the oppression and the departure; Stephen recounts the prophecy in Acts. The length of time is debated because the Hebrew text gives 430 years in Exodus and Paul counts from Abraham to the law.

When: Promised to Abram (traditionally c. 2000 BC); fulfilled in the Exodus (c. 1446 or c. 1250 BC).

Original passageGenesis 15:13–16
Where the New Testament applies itExodus 12:40–41
Echoed inActs 7:6–7
Ways people read this (2)
  • The four hundred years is a round figure for the period in Egypt; the 430 years of Exodus 12:40 may count the whole sojourn from Abraham onward.
  • Some ancient text traditions include Canaan in the 430 years.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Type / patternTraditional reading

Joseph: rejected by his brothers, exalted to save them

Joseph is hated and sold by his brothers, is falsely accused, then raised to rule Egypt and to save the very brothers who betrayed him. Stephen highlights part of this story in Acts 7, and Christian tradition has often seen Joseph as a pattern for Jesus. The New Testament does not make the link explicit.

When: Genesis (traditionally c. 1900–1800 BC); Stephen's speech, c. AD 31–35.

Echoed inActs 7:9–16
Ways people read this (3)
  • Joseph's story is a typological foreshadowing of Christ's rejection and exaltation.
  • The Genesis narrative stresses God's providence in turning evil to good (Genesis 50:20); it does not claim to be prophecy.
  • Jewish tradition sees Joseph as a model of righteousness (the tzaddik).

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Type / patternWidely held reading

The deliverer rejected, then sent

In Stephen's speech, Moses is first rejected by his own people ('Who made you a ruler and judge over us?') and later sent by God as ruler and deliverer. Stephen draws the pattern out as a charge against his hearers, who are resisting the Holy Spirit as their fathers did, and it is widely read as a pattern for Jesus' rejection and exaltation.

When: Moses, c. 1446 or c. 1250 BC (traditional dates); Stephen's speech, c. AD 31–35.

Original passageExodus 2:11–15
Where the New Testament applies itActs 7:23–37Acts 7:51–53

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

A prophet like Moses

Moses promises that God will raise up a prophet like him from among the people, whom they must heed. Peter and Stephen both identify Jesus as this prophet.

When: Spoken by Moses before Israel entered Canaan; applied in Acts, c. AD 30–35.

Original passageDeuteronomy 18:15–19
Where the New Testament applies itActs 3:22–23Acts 7:37

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Type / patternWidely held reading

Joshua, who led them into the land

Joshua (Hebrew Yehoshua, the same name as Jesus) led Israel across the Jordan into the promised land. Hebrews notes that if Joshua had given them rest, God would not speak of another day, so a greater rest remains. The link of names is noticed by many readers, and some English translations render Hebrews 4:8 with 'Jesus' for Joshua.

When: Joshua, c. 1406 BC (traditional date); Hebrews, before AD 70 (most likely).

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

QuotationLinked by the New Testament

Into your hands I commit my spirit

Luke records Jesus' last words on the cross as a line from a psalm of trust, in which David commits his spirit to the LORD. Stephen's dying prayer in Acts echoes it.

When: Psalm of David; the crucifixion, c. AD 30–33.

Original passagePsalms 31:5
Where the New Testament applies itLuke 23:46
Echoed inActs 7:59

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

QuotationLinked by the New Testament

Heaven is my throne

Stephen cites Isaiah to argue that the Most High does not dwell in houses made with hands. Isaiah's words, that heaven is God's throne and earth his footstool, relativize any building, including the temple.

When: Isaiah, c. 700–540 BC; Stephen's speech, c. AD 31–35.

Original passageIsaiah 66:1–2
Where the New Testament applies itActs 7:47–50

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

QuotationLinked by the New Testament

Did you bring me sacrifices for forty years?

Stephen quotes Amos to show that Israel's idolatry in the wilderness led to exile. His quotation has 'beyond Babylon' where the Hebrew text of Amos reads 'beyond Damascus', a difference usually explained as Stephen updating the exile to the one his audience knew (Babylon), or following the Greek tradition.

When: Amos, c. 760 BC; Stephen's speech, c. AD 31–35.

Original passageAmos 5:25–27
Where the New Testament applies itActs 7:42–43
Ways people read this (2)
  • Stephen applies the prophecy to the later, greater exile in Babylon, which fulfills the pattern.
  • Variant readings in the Greek tradition of Amos may lie behind the wording.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

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