Acts 7
Berean Standard Bible · Compare translations · AD 33 – AD 35 · The early church · Tap a verse to copy, share or highlight ·
60 verses · 1354 words · ~7 min read · ~9 min listen
Stephenʼs Address: The Call of Abraham
1Then the high priest asked Stephen, “Are these charges true?”
2And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran, 3and told him, ‘Leave your country and your kindred and go to the land I will show you.’ 4So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living.
5He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child. 6God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years. 7‘But I will punish the nation that enslaves them,’ God said, ‘and afterward they will come forth and worship Me in this place.’
8Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
Joseph Sold into Egypt
9Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him 10and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.
11Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food. 12When Jacob heard that there was grain in Egypt, he sent our fathers on their first visit. 13On their second visit, Joseph revealed his identity to his brothers, and his family became known to Pharaoh. 14Then Joseph sent for his father Jacob and all his relatives, seventy-five in all.
Israel Oppressed in Egypt
15So Jacob went down to Egypt, where he and our fathers died. 16Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.
17As the time drew near for God to fulfill His promise to Abraham, our people in Egypt increased greatly in number. 18Then another king, who knew nothing of Joseph, arose over Egypt. 19He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.
The Birth and Adoption of Moses
20At that time Moses was born, and he was beautiful in the sight of God. For three months he was nurtured in his fatherʼs house. 21When he was set outside, Pharaohʼs daughter took him and brought him up as her own son. 22So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
The Rejection and Flight of Moses
23When Moses was forty years old, he decided to visit his brothers, the children of Israel. 24And when he saw one of them being mistreated, Moses went to his defense and avenged him by striking down the Egyptian who was oppressing him. 25He assumed his brothers would understand that God was using him to deliver them, but they did not.
26The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
27But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us? 28Do you want to kill me as you killed the Egyptian yesterday?’ 29At this remark, Moses fled to the land of Midian, where he lived as a foreigner and had two sons.
The Call of Moses
30After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. 31When Moses saw it, he marveled at the sight. As he approached to look more closely, the voice of the Lord came to him: 32‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look.
33Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground. 34I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’
35This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush. 36He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness.
37This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’ 38He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.
The Rebellion of Israel
39But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. 40They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’
41At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands. 42But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets:
The Tabernacle of the Testimony
44Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen. 45And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David, 46who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob. 47But it was Solomon who built the house for Him.
48However, the Most High does not dwell in houses made by human hands. As the prophet says:
51You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did. 52Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers— 53you who received the law ordained by angels, yet have not kept it.”
The Stoning of Stephen
54On hearing this, the members of the Sanhedrin were enraged, and they gnashed their teeth at him. 55But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God. 56“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”
57At this they covered their ears, cried out in a loud voice, and rushed together at him. 58They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.
59While they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.” 60Falling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.
Footnotes (17)
- a v3 Genesis 12:1
- b v7 Genesis 15:13–14; Exodus 3:12
- c v13 Or Joseph was made known to or Joseph was recognized by
- d v16 Literally And they were carried back
- e v20 Or he was of great status in Godʼs eyes or he was no ordinary child
- f v28 Exodus 2:13–14(see also LXX)
- g v32 Exodus 3:6
- h v34 Exodus 3:5–10
- i v35 Exodus 2:14
- j v35 Or Angel; also in verse 38
- k v37 Deuteronomy 18:15
- l v38 NE and WH to you
- m v40 Exodus 32:1
- n v43 Amos 5:25–27(see also LXX)
- o v46 SBL, WH, BYZ, and TR; see also LXX for Psalm 132:5; ECM, NA, and NE a dwelling place for the house of Jacob.
- p v50 Isaiah 66:1–2
- q v54 Literally On hearing these things, they were cut in their hearts,
Study notes on this chapter · 8
Four hundred years in a foreign land
God tells Abram that his descendants will be strangers in a land not theirs, enslaved and oppressed for four hundred years, and then come out with great possessions. Exodus records the oppression and the departure; Stephen recounts the prophecy in Acts. The length of time is debated because the Hebrew text gives 430 years in Exodus and Paul counts from Abraham to the law.
When: Promised to Abram (traditionally c. 2000 BC); fulfilled in the Exodus (c. 1446 or c. 1250 BC).
Ways people read this (2)
- The four hundred years is a round figure for the period in Egypt; the 430 years of Exodus 12:40 may count the whole sojourn from Abraham onward.
- Some ancient text traditions include Canaan in the 430 years.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Joseph: rejected by his brothers, exalted to save them
Joseph is hated and sold by his brothers, is falsely accused, then raised to rule Egypt and to save the very brothers who betrayed him. Stephen highlights part of this story in Acts 7, and Christian tradition has often seen Joseph as a pattern for Jesus. The New Testament does not make the link explicit.
When: Genesis (traditionally c. 1900–1800 BC); Stephen's speech, c. AD 31–35.
Ways people read this (3)
- Joseph's story is a typological foreshadowing of Christ's rejection and exaltation.
- The Genesis narrative stresses God's providence in turning evil to good (Genesis 50:20); it does not claim to be prophecy.
- Jewish tradition sees Joseph as a model of righteousness (the tzaddik).
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
The deliverer rejected, then sent
In Stephen's speech, Moses is first rejected by his own people ('Who made you a ruler and judge over us?') and later sent by God as ruler and deliverer. Stephen draws the pattern out as a charge against his hearers, who are resisting the Holy Spirit as their fathers did, and it is widely read as a pattern for Jesus' rejection and exaltation.
When: Moses, c. 1446 or c. 1250 BC (traditional dates); Stephen's speech, c. AD 31–35.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
A prophet like Moses
Moses promises that God will raise up a prophet like him from among the people, whom they must heed. Peter and Stephen both identify Jesus as this prophet.
When: Spoken by Moses before Israel entered Canaan; applied in Acts, c. AD 30–35.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Joshua, who led them into the land
Joshua (Hebrew Yehoshua, the same name as Jesus) led Israel across the Jordan into the promised land. Hebrews notes that if Joshua had given them rest, God would not speak of another day, so a greater rest remains. The link of names is noticed by many readers, and some English translations render Hebrews 4:8 with 'Jesus' for Joshua.
When: Joshua, c. 1406 BC (traditional date); Hebrews, before AD 70 (most likely).
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Into your hands I commit my spirit
Luke records Jesus' last words on the cross as a line from a psalm of trust, in which David commits his spirit to the LORD. Stephen's dying prayer in Acts echoes it.
When: Psalm of David; the crucifixion, c. AD 30–33.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Heaven is my throne
Stephen cites Isaiah to argue that the Most High does not dwell in houses made with hands. Isaiah's words, that heaven is God's throne and earth his footstool, relativize any building, including the temple.
When: Isaiah, c. 700–540 BC; Stephen's speech, c. AD 31–35.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Did you bring me sacrifices for forty years?
Stephen quotes Amos to show that Israel's idolatry in the wilderness led to exile. His quotation has 'beyond Babylon' where the Hebrew text of Amos reads 'beyond Damascus', a difference usually explained as Stephen updating the exile to the one his audience knew (Babylon), or following the Greek tradition.
When: Amos, c. 760 BC; Stephen's speech, c. AD 31–35.
Ways people read this (2)
- Stephen applies the prophecy to the later, greater exile in Babylon, which fulfills the pattern.
- Variant readings in the Greek tradition of Amos may lie behind the wording.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.