Sinai, also called Mount Sinai, Horeb, or Mount Horeb, was the mountain where God gave Moses the Ten Commandments and other laws (Exod. 19-40; Lev. 7:38; 25:1; 26:46; 27:34; Num. 3:1; 28:6; Deut. 33:2; Judg. 5:5; Ps. 68:8, 17; Neh. 9:13; Mal. 4:4; Act.7.30, 38; Gal. 4:24-25).
Also known as Mount Sinai · Horeb · Mount Horeb · Sinai Mount · Sina
Sinai, also known as Mount Sinai, Horeb, or Mount Horeb, is one of the most significant locations in the Bible. It is the mountain where God revealed Himself to Moses and gave him the Ten Commandments, as well as other laws and instructions for the Israelites.
After the Exodus from Egypt, the Israelites camped at the base of Mount Sinai for about a year (Exod. 19:1-2). During this time, God called Moses to the top of the mountain and spoke to him, giving him the Ten Commandments and other laws (Exod. 19-31). The mountain was filled with smoke, fire, and thunder, symbolizing the awesome presence of God (Exod. 19:16-19).
Moses spent forty days and forty nights on the mountain, receiving instructions from God and writing down the laws (Exod. 24:18; 34:28). He also received the two stone tablets inscribed with the Ten Commandments (Exod. 31:18; 34:1, 4, 28-29).
The location of Mount Sinai is not specified in the Bible, but tradition has identified it with Jebel Musa (Mountain of Moses) in the southern part of the Sinai Peninsula. However, some scholars have proposed alternative locations, such as Jebel al-Lawz in Saudi Arabia, based on various geographical and archaeological considerations.
Throughout the Bible, Sinai is mentioned as a symbol of God's revelation, covenant, and law (Deut. 33:2; Judg. 5:5; Ps. 68:8, 17; Neh. 9:13; Mal. 4:4). In the New Testament, Paul uses Sinai as an allegory for the old covenant, in contrast to the new covenant represented by the heavenly Jerusalem (Gal. 4:24-25).
The events at Sinai, including the giving of the Ten Commandments and the establishment of the Mosaic covenant, were pivotal moments in the history of Israel and laid the foundation for their identity as God's chosen people.
Approximate location: 28.540, 33.973 · view on a map · on the Bible atlas
Of Sin (the moon god), called also Horeb, the name of the mountain district which was reached by the Hebrews in the third month after the Exodus. Here they remained encamped for about a whole year. Their journey from the Red Sea to this encampment, including all the windings of the route, was about 150 miles. The last twenty-two chapters of Exodus, together with the whole of Leviticus and Num. ch. 1-11, contain a record of all the transactions which occurred while they were here. From Rephidim (Ex. 17:8-13) the Israelites journeyed forward through the Wady Solaf and Wady esh-Sheikh into the plain of er-Rahah, “the desert of Sinai,” about 2 miles long and half a mile broad, and encamped there “before the mountain.” The part of the mountain range, a protruding lower bluff, known as the Ras Sasafeh (Sufsafeh), rises almost perpendicularly from this plain, and is in all probability the Sinai of history. Dean Stanley thus describes the scene:, “The plain itself is not broken and uneven and narrowly shut in, like almost all others in the range, but presents a long retiring sweep, within which the people could remove and stand afar off. The cliff, rising like a huge altar in front of the whole congregation, and visible against the sky in lonely grandeur from end to end of the whole plain, is the very image of the ‘mount that might be touched,’ and from which the voice of God might be heard far and wide over the plain below.” This was the scene of the giving of the law. From the Ras Sufsafeh the law was proclaimed to the people encamped below in the plain of er-Rahah. During the lengthened period of their encampment here the Israelites passed through a very memorable experience. An immense change passed over them. They are now an organized nation, bound by covenant engagement…
(thorny). Nearly in the centre of the peninsula which stretches between the horns of the Red Sea lies a wedge of granite, grunstein and porphyry rocks rising to between 8000 and 9000 feet above the sea. Its shape resembles st scalene triangle. These mountains may be divided into two great masses-that of Jebel Serbal (8759 feet high), in the northwest above Wady Feiran, and the central group, roughly denoted by the general name of Sinai. This group rises abruptly from the Wady es-Sheikh at its north foot, first to the cliffs of the Ras Sufsafeh, behind which towers the pinnacle of Jebel Musa (the Mount of Moses), and farther back to the right of it the summit of Jebel Katerin (Mount St. Catherine, 8705 feet) all being backed up and. overtopped by Um Shamer (the mother of fennel, 9300 feet), which is the highest point of the whole peninsula.
SI'NAI (burning bush?), a name of a peninsula and of a mountain, or group of mountains. The peninsula of Sinai is a triangular region lying between the two arms of the Red Sea. On the west it extends along the Gulf of Suez for about 190 miles, and on the east along the Gulf of Akabah about 130 miles, while the base of the triangle, on a line from Suez to the north end of Akabah, is 150 miles long. It includes an area of about 11,500 square miles, or a little less than that of Massachusetts and Connecticut. Physical Features. - This district consists largely of sterile ranges of mountains, furrowed by wadies, or valleys with watercourses, which are scantily filled only after a rain. Projecting into it wedgewise from the north is the desert of Tih, or "wilderness of wandering," of limestone formation. South of the hills of the Tih plateau is a broad belt of sandstone, extending nearly from Suez to Akabah. South of this is a great cluster of granite mountains, in such a rugged, tumbled chaos as scarcely to admit of classification, the highest peaks reaching to an elevation of between 8000 and 9000 feet. Between the mountains are deeply-cut valleys, through which a large company might march into the very heart of the mountain-region. The mountain-ranges extend down the east side of Suez and down the west side of Akabah, the two ranges meeting in an angle at the southern portion of the peninsula, where the mountains are the most precipitous and elevated, and where they often assume fantastic shapes and take on gorgeous colors. This huge range is composed of gneiss and granite, or, more exactly, of colorless quartz, felspar, green hornblende, and black slate, with Sinai and the plain of Er Rahah. (After photograph of Ordnance Survey) considerable outcropping of limestone. It…
SI'NAI (burning bush?), a name of a peninsula and of a mountain, or group of mountains. Physical Features. - This district consists largely of sterile ranges of mountains, furrowed by wadies, or valleys with watercourses, which are scantily filled only after a rain. Projecting into it wedgewise from the north is the desert of Tih, or "wilderness of wandering," of limestone formation. South of the hills of the Tih plateau is a broad belt of sandstone, extending nearly from Suez to Akabah. South of this is a great cluster of granite mountains, in such a rugged, tumbled chaos as scarcely to admit of classification, the highest peaks reaching to an elevation of between 8000 and 9000 feet. Between the mountains are deeply-cut valleys, through which a large company might march into the very heart of the mountain-region. The mountain-ranges extend down the east side of Suez and down the west side of Akabah, the two ranges meeting in an angle at the southern portion of the peninsula, where the mountains are the most precipitous and elevated, and where they often assume fantastic shapes and take on gorgeous colors. This huge range is composed of gneiss and granite, or, more exactly, of colorless quartz, felspar, green hornblende, and black slate, with Sinai and the plain of Er Rahah. (After photograph of Ordnance Survey)
considerable outcropping of limestone. It is rich in mineral wealth of iron, copper, and turquoise, so that the Egyptians called it the "land of copper." Mines were once extensively worked in this region by the ancient Egyptians and others, but they have been long neglected. The most important were probably the mines of Maghara, situated on the slope of a precipitous mountain, about 145 feet from the bottom of the valley. The opening is broad but low, and the…
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43 verses in 12 books · English text: BSB (change it from the menu at the top) · Strong’s H5514
Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin, which is between Elim and Sinai.
Behold, I will stand there before you by the rock at Horeb. And when you strike the rock, water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel.
and be prepared by the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people.
Mount Sinai was completely enveloped in smoke, because the LORD had descended on it in fire. And the smoke rose like the smoke of a furnace, and the whole mountain quaked violently.
The LORD descended to the top of Mount Sinai and called Moses to the summit. So Moses went up,
But Moses said to the LORD, “The people cannot come up Mount Sinai, for You solemnly warned us, ‘Put a boundary around the mountain and set it apart as holy.’”
and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud.
When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.
So the Israelites stripped themselves of their jewelry from Mount Horeb onward.
Be ready in the morning, and come up on Mount Sinai to present yourself before Me on the mountaintop.
So Moses chiseled out two stone tablets like the originals. He rose early in the morning, and taking the two stone tablets in his hands, he went up Mount Sinai as the LORD had commanded him.
And when Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become radiant from speaking with the LORD.
And after this all the Israelites came near, and Moses commanded them to do everything that the LORD had told him on Mount Sinai.
which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.
Then the LORD said to Moses on Mount Sinai,
These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai.
These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai.
This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai.
This is a regular burnt offering established at Mount Sinai as a pleasing aroma, a food offering to the LORD.
It is an eleven-day journey from Horeb to Kadesh-barnea by way of Mount Seir.
The LORD our God said to us at Horeb: “You have stayed at this mountain long enough.
And just as the LORD our God had commanded us, we set out from Horeb and went toward the hill country of the Amorites, through all the vast and terrifying wilderness you have seen. When we reached Kadesh-barnea,
The day you stood before the LORD your God at Horeb, the LORD said to me, “Gather the people before Me to hear My words, so that they may learn to fear Me all the days they live on the earth, and that they may teach them to their children.”
So since you saw no form of any kind on the day the LORD spoke to you out of the fire at Horeb, be careful
The LORD our God made a covenant with us at Horeb.
At Horeb you provoked the LORD, and He was angry enough to destroy you.
This is what you asked of the LORD your God at Horeb on the day of the assembly, when you said, “Let us not hear the voice of the LORD our God or see this great fire anymore, so that we will not die!”
These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant He had made with them at Horeb.
He said: “The LORD came from Sinai and dawned upon us from Seir; He shone forth from Mount Paran and came with myriads of holy ones, with flaming fire at His right hand.
The mountains quaked before the LORD, the One of Sinai, before the LORD, the God of Israel.
There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of the land of Egypt.
So he got up and ate and drank. And strengthened by that food, he walked forty days and forty nights until he reached Horeb, the mountain of God.
There was nothing in the ark except the two tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of Egypt.
You came down on Mount Sinai and spoke with them from heaven. You gave them just ordinances, true laws, and good statutes and commandments.
the earth shook and the heavens poured down rain before God, the One on Sinai, before God, the God of Israel.
The chariots of God are tens of thousands— thousands of thousands are they; the Lord is in His sanctuary as He was at Sinai.
At Horeb they made a calf and worshiped a molten image.
“Remember the law of My servant Moses, the statutes and ordinances I commanded him for all Israel at Horeb.
After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.
These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.