Shechem

Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.

After Jacob had come from Paddan-aram, he arrived safely at the city of Shechem in the land of Canaan, and he camped just outside the city.

So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.

Some time later, Josephʼs brothers had gone to pasture their fatherʼs flocks near Shechem.

Israel said to him, “Are not your brothers pasturing the flocks at Shechem? Get ready; I am sending you to them.” “I am ready,” Joseph replied.

Then Israel told him, “Go now and see how your brothers and the flocks are faring, and bring word back to me.” So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem,

Now the border of Manasseh went from Asher to Michmethath near Shechem, then southward to include the inhabitants of En-tappuah.

So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

they were given Shechem in the hill country of Ephraim (a city of refuge for the manslayer), Gezer,

Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges, and officers of Israel, and they presented themselves before God.

On that day Joshua made a covenant for the people, and there at Shechem he established for them a statute and ordinance.

And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons of Hamor, Shechemʼs father, for a hundred pieces of silver. So it became an inheritance for Josephʼs descendants.

His concubine, who dwelt in Shechem, also bore him a son, and he named him Abimelech.

Now Abimelech son of Jerubbaal went to his motherʼs brothers at Shechem and said to them and to all the clan of his mother,

“Please ask all the leaders of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal, rule over you, or just one man?’ Remember that I am your own flesh and blood.”

And when his motherʼs brothers spoke all these words about him in the presence of all the leaders of Shechem, their hearts were inclined to follow Abimelech, for they said, “He is our brother.”

Then all the leaders of Shechem and Beth-millo gathered beside the oak at the pillar in Shechem and proceeded to make Abimelech their king.

When this was reported to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and cried out: “Listen to me, O leaders of Shechem, and may God listen to you.

but you have risen up against my fatherʼs house this day and killed his seventy sons on a single stone, and you have made Abimelech, the son of his maidservant, king over the leaders of Shechem because he is your brother—

But if not, may fire come from Abimelech and consume the leaders of Shechem and Beth-millo, and may fire come from the leaders of Shechem and Beth-millo and consume Abimelech.”

God sent a spirit of animosity between Abimelech and the leaders of Shechem and caused them to treat Abimelech deceitfully,

in order that the crime against the seventy sons of Jerubbaal might come to justice and their blood be avenged on their brother Abimelech and on the leaders of Shechem, who had helped him murder his brothers.

The leaders of Shechem set up an ambush against Abimelech on the hilltops, and they robbed all who passed by them on the road. So this was reported to Abimelech.

Meanwhile, Gaal son of Ebed came with his brothers and crossed into Shechem, and the leaders of Shechem put their confidence in him.

Then Gaal son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech?

So he covertly sent messengers to Abimelech to say, “Look, Gaal son of Ebed and his brothers have come to Shechem and are stirring up the city against you.

So Abimelech and all his troops set out by night and lay in wait against Shechem in four companies.

So Gaal went out before the leaders of Shechem and fought against Abimelech,

Abimelech stayed in Arumah, and Zebul drove Gaal and his brothers out of Shechem.

On hearing of this, all the leaders in the tower of Shechem entered the inner chamber of the temple of El-berith.

And when Abimelech was told that all the leaders in the tower of Shechem were gathered there,

So each man also cut his own branch and followed Abimelech. Then they piled the branches against the inner chamber and set it on fire above them, killing everyone in the tower of Shechem, about a thousand men and women.

And God also brought all the wickedness of the men of Shechem back upon their own heads. So the curse of Jotham son of Jerubbaal came upon them.

“But look,” they said, “there is a yearly feast to the LORD in Shiloh, which is north of Bethel east of the road that goes up from Bethel to Shechem, and south of Lebonah.”

Then Rehoboam went to Shechem, for all Israel had gone there to make him king.

Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And from there he went out and built Penuel.

They were given Shechem (a city of refuge) with its pasturelands in the hill country of Ephraim, and Gezer,

Their holdings and settlements included Bethel and its villages, Naaran to the east, Gezer and its villages to the west, and Shechem and its villages as far as Ayyah and its villages.

Then Rehoboam went to Shechem, for all Israel had gone there to make him king.

God has spoken from His sanctuary: “I will triumph! I will parcel out Shechem and apportion the Valley of Succoth.

God has spoken from His sanctuary: “I will triumph! I will parcel out Shechem and apportion the Valley of Succoth.

eighty men who had shaved off their beards, torn their garments, and cut themselves came from Shechem, Shiloh, and Samaria, carrying grain offerings and frankincense for the house of the LORD.

Like raiders who lie in ambush, so does a band of priests; they murder on the way to Shechem; surely they have committed atrocities.

Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.