Hebrews 9

Berean Standard Bible · Compare translations · AD 60 – AD 69 · The early church · Tap a verse to copy, share or highlight ·

28 verses · 712 words · ~4 min read · ~5 min listen

The Earthly Tabernacle

Redemption through His Blood

Footnotes (10)
  1. a v1 Literally the first; also in verse 18; see the footnote for Hebrews 8:13.
  2. b v2 Or the Bread of the Presence
  3. c v3 Or the Holy of Holies
  4. d v5 Or atonement cover
  5. e v8 Or the Holy Place; also in verses 12 and 25
  6. f v11 BYZ and TR that are to come
  7. g v14 BYZ and TR your
  8. h v16 Greek diathēkē is also translated as covenant throughout this chapter.
  9. i v19 SBL does not include and goats.
  10. j v20 Exodus 24:8

Study notes on this chapter · 5

Type / patternLinked by the New Testament

The blood of the covenant

At Sinai Moses sprinkled the people with blood and said it was the blood of the covenant God made with them. At the last supper Jesus speaks of his blood as the blood of the covenant, and Hebrews draws the comparison explicitly.

When: Sinai (traditionally c. 1446 or c. 1250 BC); the Last Supper, c. AD 30–33.

Original passageExodus 24:6–8
Where the New Testament applies itHebrews 9:18–22Matthew 26:27–28

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Type / patternDebated

The mercy seat and the means of atonement

The lid of the ark, where atoning blood was sprinkled on the Day of Atonement, is the 'mercy seat'. In Romans 3:25 Paul says God put Christ forward as a 'hilasterion', the same Greek word the Septuagint uses for the mercy seat. The word's best translation is disputed, and translations render it as 'propitiation', 'expiation', 'sacrifice of atonement' or 'mercy seat'.

When: Sinai era; Romans, c. AD 57.

Ways people read this (4)
  • Propitiation: Christ's death turns aside God's wrath (Reformed, evangelical and many Catholic readers).
  • Expiation: the emphasis is on cleansing and removing sin, not on appeasing wrath.
  • Mercy seat: Christ is the place where God and humanity meet, fulfilling the ark's lid.
  • Christus Victor and other traditions stress other dimensions of the atonement alongside these.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Type / patternLinked by the New Testament

The tabernacle as copy of the heavenly pattern

God told Moses to build the tabernacle exactly according to the pattern shown him on the mountain. Hebrews says the priests serve at a copy and shadow of the heavenly sanctuary, and that Christ entered the true one.

When: Sinai (traditionally c. 1446 or c. 1250 BC); Hebrews, before AD 70 (most likely).

Where the New Testament applies itHebrews 8:1–6Hebrews 9:23–24

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Type / patternLinked by the New Testament

The Day of Atonement

Once a year the high priest entered the Most Holy Place with the blood of a bull and goat to atone for the sins of the people. Hebrews says the Spirit was showing that the way into the sanctuary was not yet open, and that Christ entered once for all with his own blood, securing eternal redemption.

When: Leviticus (Sinai era); Hebrews, before AD 70 (most likely).

Where the New Testament applies itHebrews 9:6–14Hebrews 9:24–28

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Type / patternLinked by the New Testament

The red heifer and cleansing

The ashes of a red heifer mixed with water cleansed people made unclean by contact with death. Hebrews argues that if such ashes purify the body, the blood of Christ will purify the conscience from dead works to serve the living God.

When: Numbers (wilderness period); Hebrews, before AD 70 (most likely).

Where the New Testament applies itHebrews 9:13–14

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

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