Hebrews 10

Berean Standard Bible · Compare translations · AD 60 – AD 69 · The early church · Tap a verse to copy, share or highlight ·

39 verses · 782 words · ~4 min read · ~5 min listen

Christʼs Perfect Sacrifice

A Call to Persevere

Footnotes (10)
  1. a v7 Psalms 40:6–8(see also LXX)
  2. b v16 Jeremiah 31:33
  3. c v17 Jeremiah 31:34
  4. d v19 Or the Holy Place
  5. e v20 Literally through the veil that is His flesh
  6. f v30 Deuteronomy 32:35(see also LXX)
  7. g v30 Deuteronomy 32:36; Psalms 135:14
  8. h v32 Or Remember when you were first enlightened.
  9. i v38 BYZ and TR But the righteous will live by faith
  10. j v38 Habakkuk 2:3–4(see also LXX)

Study notes on this chapter · 5

Type / patternWidely held reading

The veil of the temple

A heavy veil separated the Most Holy Place from the rest of the sanctuary, and only the high priest passed through once a year. The synoptic gospels record the veil torn in two at Jesus' death, and Hebrews says Jesus opened a new and living way through the veil, that is, his flesh.

When: Tabernacle and temple; Jesus' death, c. AD 30–33; Hebrews, before AD 70 (most likely).

Where the New Testament applies itMatthew 27:50–51Hebrews 10:19–20
Ways people read this (2)
  • The torn veil signals open access to God through Christ's death (the reading of Hebrews 10:19-20).
  • Some interpreters see it as a sign of the temple's coming judgment or destruction, or both.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Type / patternLinked by the New Testament

Sacrifices as shadows of the good things to come

The law's repeated sacrifices could not perfect the worshippers, says Hebrews; they were a shadow, and offered a yearly reminder of sin. Christ's single offering accomplishes what they pointed to. Paul similarly calls Christ a fragrant offering and sacrifice.

When: Leviticus (Sinai era); Hebrews, before AD 70 (most likely); Ephesians, c. AD 60.

Where the New Testament applies itHebrews 10:1–14Ephesians 5:2
Ways people read this (2)
  • Sacrifices genuinely dealt with ritual purity and covenant relationship, and pointed beyond themselves.
  • Traditions differ on how Christ's sacrifice is explained (substitution, victory, participation and so on), but all point to Hebrews 10.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

Sacrifice and offering you did not desire

Hebrews puts the words of Psalm 40 in Christ's mouth at his coming into the world: sacrifices and offerings you did not desire, but a body you prepared for me, 'I have come to do your will.' Hebrews follows the Greek translation, which reads 'a body you prepared' where the Hebrew has 'ears you have dug' or 'opened'.

When: A psalm of David; Hebrews, before AD 70 (most likely).

Original passagePsalms 40:6–8
Where the New Testament applies itHebrews 10:5–10
Ways people read this (2)
  • The Greek 'body' is an interpretive rendering of the Hebrew, expressing the same idea of a whole life devoted to obedience.
  • The Hebrew may refer to ears opened to hear and obey; Hebrews uses the wording he knew.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

A new covenant

God promises a new covenant written on hearts, with forgiveness of sins. At the Last Supper Jesus speaks of 'the new covenant in my blood', and Hebrews quotes the whole passage at length.

When: Jeremiah, c. 600–587 BC; Last Supper c. AD 30–33.

Original passageJeremiah 31:31–34
Where the New Testament applies itLuke 22:20Hebrews 8:8–12Hebrews 10:15–17

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

The righteous will live by faith

Habakkuk contrasts the proud with the righteous, who 'will live by his faith'. Paul makes this a foundation for justification by faith in Romans and Galatians, and Hebrews uses it to urge perseverance.

When: Habakkuk, c. 610–600 BC; Paul c. AD 48–57.

Original passageHabakkuk 2:4
Where the New Testament applies itRomans 1:17Galatians 3:11Hebrews 10:37–38

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

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