Hebrews 10
Berean Standard Bible · Compare translations · AD 60 – AD 69 · The early church · Tap a verse to copy, share or highlight ·
39 verses · 782 words · ~4 min read · ~5 min listen
Christʼs Perfect Sacrifice
1For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship. 2If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.
3Instead, those sacrifices are an annual reminder of sins, 4because it is impossible for the blood of bulls and goats to take away sins. 5Therefore, when Christ came into the world, He said:
8In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law). 9Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second. 10And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.
11Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins. 12But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God. 13Since that time, He waits for His enemies to be made a footstool for His feet, 14because by a single offering He has made perfect for all time those who are being sanctified.
15The Holy Spirit also testifies to us about this. First He says:
17Then He adds:
18And where these have been forgiven, an offering for sin is no longer needed.
A Call to Persevere
19Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by the new and living way opened for us through the curtain of His body, 21and since we have a great priest over the house of God, 22let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
23Let us hold resolutely to the hope we profess, for He who promised is faithful. 24And let us consider how to spur one another on to love and good deeds. 25Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
26If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains, 27but only a fearful expectation of judgment and of raging fire that will consume all adversaries. 28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
30For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.” 31It is a fearful thing to fall into the hands of the living God.
32Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering. 33Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated. 34You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.
35So do not throw away your confidence; it holds a great reward. 36You need to persevere, so that after you have done the will of God, you will receive what He has promised. 37For,
39But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
Footnotes (10)
- a v7 Psalms 40:6–8(see also LXX)
- b v16 Jeremiah 31:33
- c v17 Jeremiah 31:34
- d v19 Or the Holy Place
- e v20 Literally through the veil that is His flesh
- f v30 Deuteronomy 32:35(see also LXX)
- g v30 Deuteronomy 32:36; Psalms 135:14
- h v32 Or Remember when you were first enlightened.
- i v38 BYZ and TR But the righteous will live by faith
- j v38 Habakkuk 2:3–4(see also LXX)
Study notes on this chapter · 5
The veil of the temple
A heavy veil separated the Most Holy Place from the rest of the sanctuary, and only the high priest passed through once a year. The synoptic gospels record the veil torn in two at Jesus' death, and Hebrews says Jesus opened a new and living way through the veil, that is, his flesh.
When: Tabernacle and temple; Jesus' death, c. AD 30–33; Hebrews, before AD 70 (most likely).
Ways people read this (2)
- The torn veil signals open access to God through Christ's death (the reading of Hebrews 10:19-20).
- Some interpreters see it as a sign of the temple's coming judgment or destruction, or both.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Sacrifices as shadows of the good things to come
The law's repeated sacrifices could not perfect the worshippers, says Hebrews; they were a shadow, and offered a yearly reminder of sin. Christ's single offering accomplishes what they pointed to. Paul similarly calls Christ a fragrant offering and sacrifice.
When: Leviticus (Sinai era); Hebrews, before AD 70 (most likely); Ephesians, c. AD 60.
Ways people read this (2)
- Sacrifices genuinely dealt with ritual purity and covenant relationship, and pointed beyond themselves.
- Traditions differ on how Christ's sacrifice is explained (substitution, victory, participation and so on), but all point to Hebrews 10.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Sacrifice and offering you did not desire
Hebrews puts the words of Psalm 40 in Christ's mouth at his coming into the world: sacrifices and offerings you did not desire, but a body you prepared for me, 'I have come to do your will.' Hebrews follows the Greek translation, which reads 'a body you prepared' where the Hebrew has 'ears you have dug' or 'opened'.
When: A psalm of David; Hebrews, before AD 70 (most likely).
Ways people read this (2)
- The Greek 'body' is an interpretive rendering of the Hebrew, expressing the same idea of a whole life devoted to obedience.
- The Hebrew may refer to ears opened to hear and obey; Hebrews uses the wording he knew.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
A new covenant
God promises a new covenant written on hearts, with forgiveness of sins. At the Last Supper Jesus speaks of 'the new covenant in my blood', and Hebrews quotes the whole passage at length.
When: Jeremiah, c. 600–587 BC; Last Supper c. AD 30–33.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
The righteous will live by faith
Habakkuk contrasts the proud with the righteous, who 'will live by his faith'. Paul makes this a foundation for justification by faith in Romans and Galatians, and Hebrews uses it to urge perseverance.
When: Habakkuk, c. 610–600 BC; Paul c. AD 48–57.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.