Matthew 27

Berean Standard Bible · Compare translations · AD 30 – AD 33 · Life of Jesus · Tap a verse to copy, share or highlight ·

66 verses · 1293 words · ~6 min read · ~9 min listen

Jesus Delivered to Pilate

Judas Hangs Himself

Jesus before Pilate

The Crowd Chooses Barabbas

Pilate Washes His Hands

The Soldiers Mock Jesus

The Crucifixion

The Death of Jesus

The Burial of Jesus

The Guards at the Tomb

Footnotes (12)
  1. a v10 See Jeremiah 19:1–15,Jeremiah 32:6–9,and Zechariah 11:12–13.
  2. b v16 SBL and NA Jesus Barabbas; also in verse 17, but universally called Barabbas in verses 20, 21, and 26
  3. c v24 Literally this blood; BYZ and TR this righteous blood
  4. d v35 See Psalm 22:18; TR includes to fulfill what was said through the prophet: “They divided My garments among them, and cast lots for My clothing.”
  5. e v38 Or insurrectionists; also in verse 44
  6. f v43 Psalm 22:8
  7. g v45 That is, from noon until three in the afternoon
  8. h v46 NE and WH Eloi, Eloi
  9. i v46 Psalm 22:1
  10. j v48 Or filled it with wine vinegar
  11. k v48 See Psalms 69:21.
  12. l v49 WH includes And another took a spear and pierced His side, and water and blood flowed out; see John 19:34.

Study notes on this chapter · 4

Type / patternWidely held reading

The veil of the temple

A heavy veil separated the Most Holy Place from the rest of the sanctuary, and only the high priest passed through once a year. The synoptic gospels record the veil torn in two at Jesus' death, and Hebrews says Jesus opened a new and living way through the veil, that is, his flesh.

When: Tabernacle and temple; Jesus' death, c. AD 30–33; Hebrews, before AD 70 (most likely).

Where the New Testament applies itMatthew 27:50–51Hebrews 10:19–20
Ways people read this (2)
  • The torn veil signals open access to God through Christ's death (the reading of Hebrews 10:19-20).
  • Some interpreters see it as a sign of the temple's coming judgment or destruction, or both.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

The psalm of the forsaken sufferer

David's lament begins 'My God, my God, why have you forsaken me?' and describes mockery, thirst, and soldiers dividing his garments. The gospel writers echo it at the cross: Jesus quotes the opening line, and John notes the casting of lots for his clothing.

When: Written by David (c. 1000 BC); events of the crucifixion c. AD 30–33.

Original passagePsalms 22:1Psalms 22:18
Where the New Testament applies itMatthew 27:46Mark 15:34John 19:23–24
Ways people read this (1)
  • Read by the New Testament as a psalm of righteous suffering that finds its deepest meaning in Jesus' passion.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

Zeal for your house; vinegar for my thirst

A psalm of a suffering righteous man. John connects 'zeal for your house consumes me' to Jesus cleansing the temple, and the gospels connect 'they gave me vinegar for my thirst' to the cross.

When: Written by David; events c. AD 30–33.

Original passagePsalms 69:9Psalms 69:21
Where the New Testament applies itJohn 2:17Matthew 27:34John 19:28–29

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentDebated

Thirty pieces of silver

Zechariah takes his wages of thirty pieces of silver and throws them into the house of the LORD. Matthew connects this to Judas' payment for betraying Jesus, and attributes the quotation to Jeremiah, likely blending Zechariah with Jeremiah's potter imagery (Jeremiah 18–19; 32).

When: Zechariah, c. 520–480 BC (chapters 9–14 are debated); Judas' betrayal, c. AD 30–33.

Original passageZechariah 11:12–13
Where the New Testament applies itMatthew 26:14–16Matthew 27:3–10
Ways people read this (2)
  • Matthew combines texts from Zechariah and Jeremiah under the better-known prophet.
  • Some see a typological fit rather than a direct prediction.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

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