John 19
Berean Standard Bible · Compare translations · AD 30 – AD 33 · Life of Jesus · Tap a verse to copy, share or highlight ·
42 verses · 998 words · ~5 min read · ~7 min listen
The Soldiers Mock Jesus
1Then Pilate took Jesus and had Him flogged. 2The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe. 3And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
4Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.” 5When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!”
“You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
7“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
8When Pilate heard this statement, he was even more afraid, 9and he went back into the Praetorium. “Where are You from?” he asked.
But Jesus gave no answer.
10So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
11Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
12From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
13When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha. 14It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
15At this, they shouted, “Away with Him! Away with Him! Crucify Him!”
“Shall I crucify your King?” Pilate asked.
“We have no king but Caesar,” replied the chief priests.
The Crucifixion
16Then Pilate handed Jesus over to be crucified, and the soldiers took Him away. 17Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
18There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
19Pilate also had a notice posted on the cross. It read:
JESUS OF NAZARETH,
THE KING OF THE JEWS.
20Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek. 21So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
22Pilate answered, “What I have written, I have written.”
23When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom. 24So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture:
So that is what the soldiers did.
25Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene. 26When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.” 27Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
The Death of Jesus
28After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.” 29A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth. 30When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
Jesusʼ Side Is Pierced
31It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed. 32So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
33But when they came to Jesus and saw that He was already dead, they did not break His legs. 34Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out. 35The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
36Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.” 37And, as another Scripture says: “They will look on the One they have pierced.”
The Burial of Jesus
38Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body. 39Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds. 40So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
41Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid. 42And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
Footnotes (9)
- a v13 Or in Aramaic; also in verses 17 and 20
- b v14 That is, about noon
- c v24 Psalms 22:18
- d v28 See Psalms 22:15.
- e v29 Or A jar of wine vinegar; similarly in verse 30
- f v29 See Psalms 69:21.
- g v36 Psalms 34:20; see also Exodus 12:46and Numbers 9:12.
- h v37 Zechariah 12:10
- i v39 Greek about a hundred litras; that is, approximately 34 kilograms
Study notes on this chapter · 5
The Passover lamb
Israel's Passover lamb, whose blood marked the doors and whose bones were not to be broken, becomes a pattern for understanding Jesus' death. John the Baptist calls Jesus the 'Lamb of God', Paul says 'Christ our Passover lamb has been sacrificed', and John notes that Jesus' bones were not broken.
When: Exodus (traditionally c. 1446 or c. 1250 BC); Jesus' crucifixion around Passover, c. AD 30–33.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
The psalm of the forsaken sufferer
David's lament begins 'My God, my God, why have you forsaken me?' and describes mockery, thirst, and soldiers dividing his garments. The gospel writers echo it at the cross: Jesus quotes the opening line, and John notes the casting of lots for his clothing.
When: Written by David (c. 1000 BC); events of the crucifixion c. AD 30–33.
Ways people read this (1)
- Read by the New Testament as a psalm of righteous suffering that finds its deepest meaning in Jesus' passion.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Not one of his bones will be broken
A psalm about the righteous sufferer whom God protects. John connects this line (and the Passover rule in Exodus 12:46) to the Roman soldiers not breaking Jesus' legs.
When: Written by David; applied by John, c. AD 85–95.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Zeal for your house; vinegar for my thirst
A psalm of a suffering righteous man. John connects 'zeal for your house consumes me' to Jesus cleansing the temple, and the gospels connect 'they gave me vinegar for my thirst' to the cross.
When: Written by David; events c. AD 30–33.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
They will look on the one they pierced
Zechariah foretells that the people will look on the one they have pierced and mourn. John quotes this after Jesus' side is pierced with a spear, and Revelation applies it to Christ's return.
When: Zechariah, c. 520–480 BC; John c. AD 85–95.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.