2 Kings 23

Berean Standard Bible · Compare translations · 622 BC – 605 BC · Judah alone · Tap a verse to copy, share or highlight ·

37 verses · 1322 words · ~7 min read · ~9 min listen

Josiah Renews the Covenant

Josiah Destroys Idolatry

Josiah Restores the Passover

The Death of Josiah

Jehoahaz Succeeds Josiah

Jehoiakim Reigns in Judah

Footnotes (9)
  1. a v10 Or the Valley of the Son of Hinnom
  2. b v10 Literally could pass his son or daughter through the fire
  3. c v11 Hebrew parbarim
  4. d v12 Or quickly removed them from there
  5. e v13 Milcom is a variant of Molech; see Leviticus 18:21and 1 Kings 11:7.
  6. f v15 Hebrew; LXX broke into pieces
  7. g v16 See 1 Kings 13:2; Hebrew; LXX includes when Jeroboam stood by the altar at the feast. And he turned and lifted his eyes to the tomb of the man of God.
  8. h v33 100 talents is approximately 3.77 tons or 3.42 metric tons of silver.
  9. i v33 A talent is approximately 75.4 pounds or 34.2 kilograms of gold.

Study notes on this chapter · 3

Prophecy & fulfillmentWidely held reading

Josiah named by a prophet

A man of God cries out against Jeroboam's altar at Bethel that a child named Josiah will be born to David's house and will sacrifice the priests on it. Some 300 years later King Josiah destroys the altar at Bethel and burns bones on it, with the account recalling the earlier prophecy. The details, including the naming, are sometimes treated as a later editorial addition.

When: Jeroboam I, c. 930 BC; Josiah's reform, c. 622 BC.

Original passage1 Kings 13:1–3
Where the New Testament applies it2 Kings 23:15–18
Ways people read this (3)
  • A genuine prediction made about three centuries before Josiah was born.
  • An account composed in or after Josiah's time, shaping the earlier story with the benefit of hindsight (the common critical view).
  • A literary device in the Deuteronomistic history showing how prophecy and fulfillment shape the narrative.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentDebated

Josiah to be gathered in peace

The prophet Huldah tells Josiah that because he humbled himself he will be gathered to his grave in peace and will not see the disaster coming on Jerusalem. Josiah later died in battle against Pharaoh Necho at Megiddo. How 'in peace' is to be understood is discussed by interpreters.

When: Huldah's oracle, 622 BC; Josiah's death at Megiddo, 609 BC.

Original passage2 Kings 22:15–20
Where the New Testament applies it2 Kings 23:29–302 Chronicles 35:20–25
Ways people read this (4)
  • 'In peace' means he would be spared the destruction of Jerusalem, and does not exclude death in battle.
  • 'In peace' means a peaceful burial with honor, and is fulfilled by his burial in his tomb (2 Kings 23:30).
  • Some critical scholars see the two accounts as a tension left in the text, since the prophecy was made before the death.
  • The Chronicler's account of a prophetic warning ignored by Josiah adds another dimension.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentDebated

Armageddon

At the sixth bowl the kings of the whole world are gathered to the place called in Hebrew 'Armageddon' for the battle of the great day of God. The name probably means 'Mountain of Megiddo', though no such mountain exists. Megiddo was a site of decisive battles in Israel's history.

When: Revelation, c. AD 90s.

Original passageRevelation 16:12–16
Ways people read this (4)
  • A literal end-time battle in the valley of Jezreel near Megiddo (many futurist readings).
  • A symbolic picture of the final defeat of evil, drawing on Megiddo's history and on Ezekiel 38–39, and not tied to a place.
  • 'Har-Magedon' may come from Hebrew 'mo'ed' (assembly) or 'Megiddo' and may refer to Jerusalem or a mountain of assembly.
  • The battle has been fulfilled in the victory of Christ at the cross (some idealist readings).

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

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