2 Kings 23
Berean Standard Bible · Compare translations · 622 BC – 605 BC · Judah alone · Tap a verse to copy, share or highlight ·
37 verses · 1322 words · ~7 min read · ~9 min listen
Josiah Renews the Covenant
1Then the king summoned all the elders of Judah and Jerusalem. 2And he went up to the house of the Lord with all the people of Judah and Jerusalem, as well as the priests and the prophets—all the people small and great—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the Lord.
3So the king stood by the pillar and made a covenant before the Lord to follow the Lord and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of the covenant that were written in this book. And all the people entered into the covenant.
Josiah Destroys Idolatry
4Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to remove from the temple of the Lord all the articles made for Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of Kidron and carried their ashes to Bethel.
5Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who had burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven.
6He brought the Asherah pole from the house of the Lord to the Kidron Valley outside Jerusalem, and there he burned it, ground it to powder, and threw its dust on the graves of the common people. 7He also tore down the quarters of the male shrine prostitutes that were in the house of the Lord, where the women had woven tapestries for Asherah.
8Then Josiah brought all the priests from the cities of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city, which was to the left of the city gate. 9Although the priests of the high places did not come up to the altar of the Lord in Jerusalem, they ate unleavened bread with their fellow priests.
10He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech. 11And he removed from the entrance to the house of the Lord the horses that the kings of Judah had dedicated to the sun. They were in the court near the chamber of an official named Nathan-melech. And Josiah burned up the chariots of the sun.
12He pulled down the altars that the kings of Judah had set up on the roof near the upper chamber of Ahaz, and the altars that Manasseh had set up in the two courtyards of the house of the Lord. The king pulverized them there and threw their dust into the Kidron Valley.
13The king also desecrated the high places east of Jerusalem, to the south of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the Ammonites. 14He smashed the sacred pillars to pieces, cut down the Asherah poles, and covered the sites with human bones.
15He even pulled down the altar at Bethel, the high place set up by Jeroboam son of Nebat, who had caused Israel to sin. Then he burned the high place, ground it to powder, and burned the Asherah pole. 16And as Josiah turned, he saw the tombs there on the hillside, and he sent someone to take the bones out of the tombs, and he burned them on the altar to defile it, according to the word of the Lord proclaimed by the man of God who had foretold these things.
17Then the king asked, “What is this monument I see?”
And the men of the city replied, “It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar of Bethel.”
18“Let him rest,” said Josiah. “Do not let anyone disturb his bones.”
So they left his bones undisturbed, along with those of the prophet who had come from Samaria.
19Just as Josiah had done at Bethel, so also in the cities of Samaria he removed all the shrines of the high places set up by the kings of Israel who had provoked the Lord to anger. 20On the altars he slaughtered all the priests of the high places, and he burned human bones on them. Then he returned to Jerusalem.
Josiah Restores the Passover
21The king commanded all the people, “Keep the Passover of the Lord your God, as it is written in this Book of the Covenant.”
22No such Passover had been observed from the days of the judges who had governed Israel through all the days of the kings of Israel and Judah. 23But in the eighteenth year of Josiahʼs reign, this Passover was observed to the Lord in Jerusalem.
24Furthermore, Josiah removed the mediums and spiritists, the household gods and idols, and all the abominations that were seen in the land of Judah and in Jerusalem. He did this to carry out the words of the law written in the book that Hilkiah the priest had found in the house of the Lord.
25Neither before nor after Josiah was there any king like him, who turned to the Lord with all his heart and with all his soul and with all his strength, according to all the Law of Moses.
26Nevertheless, the Lord did not turn away from the fury of His burning anger, which was kindled against Judah because of all that Manasseh had done to provoke Him to anger. 27For the Lord had said, “I will remove Judah from My sight, just as I removed Israel. I will reject this city Jerusalem, which I chose, and the temple of which I said, ‘My Name shall be there.’”
The Death of Josiah
28As for the rest of the acts of Josiah and all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
29During Josiahʼs reign, Pharaoh Neco king of Egypt marched up to help the king of Assyria at the Euphrates River. King Josiah went out to confront him, but Neco faced him and killed him at Megiddo.
30From Megiddo his servants carried his body in a chariot, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.
Jehoahaz Succeeds Josiah
31Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His motherʼs name was Hamutal daughter of Jeremiah; she was from Libnah. 32And he did evil in the sight of the Lord, just as his fathers had done.
33And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold. 34Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah, and he changed Eliakimʼs name to Jehoiakim. But Neco took Jehoahaz and carried him off to Egypt, where he died.
35So Jehoiakim paid the silver and gold to Pharaoh Neco, but to meet Pharaohʼs demand he taxed the land and exacted the silver and the gold from the people, each according to his wealth.
Jehoiakim Reigns in Judah
36Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His motherʼs name was Zebidah daughter of Pedaiah; she was from Rumah. 37And he did evil in the sight of the Lord, just as his fathers had done.
Footnotes (9)
- a v10 Or the Valley of the Son of Hinnom
- b v10 Literally could pass his son or daughter through the fire
- c v11 Hebrew parbarim
- d v12 Or quickly removed them from there
- e v13 Milcom is a variant of Molech; see Leviticus 18:21and 1 Kings 11:7.
- f v15 Hebrew; LXX broke into pieces
- g v16 See 1 Kings 13:2; Hebrew; LXX includes when Jeroboam stood by the altar at the feast. And he turned and lifted his eyes to the tomb of the man of God.
- h v33 100 talents is approximately 3.77 tons or 3.42 metric tons of silver.
- i v33 A talent is approximately 75.4 pounds or 34.2 kilograms of gold.
Study notes on this chapter · 3
Josiah named by a prophet
A man of God cries out against Jeroboam's altar at Bethel that a child named Josiah will be born to David's house and will sacrifice the priests on it. Some 300 years later King Josiah destroys the altar at Bethel and burns bones on it, with the account recalling the earlier prophecy. The details, including the naming, are sometimes treated as a later editorial addition.
When: Jeroboam I, c. 930 BC; Josiah's reform, c. 622 BC.
Ways people read this (3)
- A genuine prediction made about three centuries before Josiah was born.
- An account composed in or after Josiah's time, shaping the earlier story with the benefit of hindsight (the common critical view).
- A literary device in the Deuteronomistic history showing how prophecy and fulfillment shape the narrative.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Josiah to be gathered in peace
The prophet Huldah tells Josiah that because he humbled himself he will be gathered to his grave in peace and will not see the disaster coming on Jerusalem. Josiah later died in battle against Pharaoh Necho at Megiddo. How 'in peace' is to be understood is discussed by interpreters.
When: Huldah's oracle, 622 BC; Josiah's death at Megiddo, 609 BC.
Ways people read this (4)
- 'In peace' means he would be spared the destruction of Jerusalem, and does not exclude death in battle.
- 'In peace' means a peaceful burial with honor, and is fulfilled by his burial in his tomb (2 Kings 23:30).
- Some critical scholars see the two accounts as a tension left in the text, since the prophecy was made before the death.
- The Chronicler's account of a prophetic warning ignored by Josiah adds another dimension.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Armageddon
At the sixth bowl the kings of the whole world are gathered to the place called in Hebrew 'Armageddon' for the battle of the great day of God. The name probably means 'Mountain of Megiddo', though no such mountain exists. Megiddo was a site of decisive battles in Israel's history.
When: Revelation, c. AD 90s.
Ways people read this (4)
- A literal end-time battle in the valley of Jezreel near Megiddo (many futurist readings).
- A symbolic picture of the final defeat of evil, drawing on Megiddo's history and on Ezekiel 38–39, and not tied to a place.
- 'Har-Magedon' may come from Hebrew 'mo'ed' (assembly) or 'Megiddo' and may refer to Jerusalem or a mountain of assembly.
- The battle has been fulfilled in the victory of Christ at the cross (some idealist readings).
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.