Joel 3
Berean Standard Bible · Compare translations · 835 BC – 400 BC · Divided kingdom · Tap a verse to copy, share or highlight ·
21 verses · 508 words · ~3 min read · ~3 min listen
The LORD Judges the Nations
4Now what do you have against Me, O Tyre, Sidon, and all the regions of Philistia? Are you rendering against Me a recompense? If you retaliate against Me, I will swiftly and speedily return your recompense upon your heads. 5For you took My silver and gold and carried off My finest treasures to your temples. 6You sold the people of Judah and Jerusalem to the Greeks, to send them far from their homeland.
7Behold, I will rouse them from the places to which you sold them; I will return your recompense upon your heads. 8I will sell your sons and daughters into the hands of the people of Judah, and they will sell them to the Sabeans—to a distant nation.”
Indeed, the Lord has spoken.
9Proclaim this among the nations:
Blessings for Godʼs People
Footnotes (7)
- a v1 Or restore the fortunes of Judah and Jerusalem
- b v2 Jehoshaphat means the LORD judges; also in verse 12.
- c v5 Or palaces
- d v6 Or to the peoples of Javan
- e v13 LXX the harvest has come; see also Mark 4:29.
- f v18 Or Valley of Shittim
- g v21 Or For I will pardon their bloodguilt, which I have not yet pardoned.
Study notes on this chapter · 1
Armageddon
At the sixth bowl the kings of the whole world are gathered to the place called in Hebrew 'Armageddon' for the battle of the great day of God. The name probably means 'Mountain of Megiddo', though no such mountain exists. Megiddo was a site of decisive battles in Israel's history.
When: Revelation, c. AD 90s.
Ways people read this (4)
- A literal end-time battle in the valley of Jezreel near Megiddo (many futurist readings).
- A symbolic picture of the final defeat of evil, drawing on Megiddo's history and on Ezekiel 38–39, and not tied to a place.
- 'Har-Magedon' may come from Hebrew 'mo'ed' (assembly) or 'Megiddo' and may refer to Jerusalem or a mountain of assembly.
- The battle has been fulfilled in the victory of Christ at the cross (some idealist readings).
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.