Samaria was the capital city of the northern kingdom of Israel, and its inhabitants were known as Samaritans (1Ki. 16:24; 2Ki. 17:24; Jhn. 4:9; Act.8.5).
Also known as Samaritan
Samaria, the capital city of the northern kingdom of Israel, was built by King Omri around 880 BC (1Ki. 16:24). The city served as the royal residence and the center of political power for the northern kingdom until its fall to the Assyrians in 722 BC (2Ki. 17:5-6). After the Assyrian conquest, the region of Samaria was repopulated with people from various parts of the Assyrian Empire (2Ki. 17:24), who intermarried with the remaining Israelites and became known as Samaritans.
The Samaritans developed their own religious practices, which combined elements of Israelite tradition with foreign customs (2Ki. 17:26-28). They worshipped at Mount Gerizim instead of Jerusalem (Jhn. 4:20) and accepted only the first five books of the Bible as authoritative.
In the New Testament, Jesus encountered a Samaritan woman at Jacob's well (Jhn. 4:7-26) and used a Samaritan as an example of compassion in the parable of the Good Samaritan (Luk. 10:33). The early church spread to Samaria through the ministry of Philip (Act.8.5-25), and the apostles Peter and John later visited the region (Act.8.14-17).
Throughout the Bible, Samaria and the Samaritans are often portrayed as being in tension with the Jews due to religious and cultural differences (Jhn. 4:9; 8:48). However, Jesus and the early church demonstrated that the gospel was meant for all people, including the Samaritans.
Approximate location: 32.280, 35.198 · view on a map · on the Bible atlas
A watch-mountain or a watch-tower. In the heart of the mountains of Israel, a few miles north-west of Shechem, stands the “hill of Shomeron,” a solitary mountain, a great “mamelon.” It is an oblong hill, with steep but not inaccessible sides, and a long flat top. Omri, the king of Israel, purchased this hill from Shemer its owner for two talents of silver, and built on its broad summit the city to which he gave the name of “Shomeron”, i.e., Samaria, as the new capital of his kingdom instead of Tirzah (1 Kings 16:24). As such it possessed many advantages. Here Omri resided during the last six years of his reign. As the result of an unsuccessful war with Syria, he appears to have been obliged to grant to the Syrians the right to “make streets in Samaria”, i.e., probably permission to the Syrian merchants to carry on their trade in the Israelite capital. This would imply the existence of a considerable Syrian population. “It was the only great city of Palestine created by the sovereign. All the others had been already consecrated by patriarchal tradition or previous possession. But Samaria was the choice of Omri alone. He, indeed, gave to the city which he had built the name of its former owner, but its especial connection with himself as its founder is proved by the designation which it seems Samaria bears in Assyrian inscriptions, Beth-khumri (‘the house or palace of Omri’).”, Stanley. Samaria was frequently besieged. In the days of Ahab, Benhadad II. came up against it with thirty-two vassal kings, but was defeated with a great slaughter (1 Kings 20:1-21). A second time, next year, he assailed it; but was again utterly routed, and was compelled to surrender to Ahab (20:28-34), whose army, as compared with that of Benhadad, was no more than “two little flocks of kids.”…
(watch mountain). This city is situated 30 miles north of Jerusalem and about six miles to the northwest of Shechem, in a wide basin-shaped valley, six miles in diameter, encircled with high hills, almost on the edge of the great plain which borders upon the Mediterranean. In the centre of this basin, which is on a lower level than the valley of Shechem, rises a less elevated hill, with steep yet accessible sides and a long fiat top. This hill was chosen by Omri as the site of the capital of the kingdom of Israel. He “bought the hill of Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of the owner of the hill, Samaria.” (1 Kings 16:23,24) From the that of Omri’s purchase, B.C. 925, Samaria retained its dignity as the capital of the ten tribes, and the name is given to the northern kingdom as well as to the city. Ahab built a temple to Baal there. (1 Kings 16:32,33) It was twice besieged by the Syrians, in B.C. 901, (1 Kings 20:1) and in B.C. 892, (2 Kings 6:24-7; 2 Kings 6:20) but on both occasions the siege was ineffectual. The possessor of Samaria was considered Deuteronomy facto king of Israel. (2 Kings 15:13,14) In B.C. 721 Samaria was taken, after a siege of three years, by Shalmaneser king of Assyria, (2 Kings 18:9,10) and the kingdom of the ten tribes was put an end to. Some years afterward the district of which Samaria was the centre was repeopled by Esarhaddon. Alexander the Great took the city, killed a large portion of the inhabitants, and suffered the remainder to set it at Shechem. He replaced them by a colony of Syro-Macedonians who occupied the city until the time of John Hyrcanus, who took it after a year’s siege, and did his best to demolish it entirely. (B.C. 109.) It…
SAMA'RIA (watch-post), a noted city of Central Palestine, founded by Omri, king of Israel. Situation. - The city of Samaria was 30 miles north of Jerusalem and 6 miles north-west of Shechem, and situated near the centre of a beautiful basin about 6 miles in diameter and surrounded by hills. The hill of Samaria was to the east of the centre of this basin, and about 1542 feet in height above the level of the sea. It was of an oblong form, with steep and terraced sides. The whole region about it is fertile, the site being a strong one for defence and the view from the summit very beautiful. From its top the Mediterranean Sea can be plainly seen. History. - Shemer sold the ground upon which Samaria was built to Omri, the king of Israel, for two silver talents, and the latter built a city, calling it Samaria, b.c. 925. 1 Kgs 16:23-24. It appears that previous to this Shechem had been the capital, and Tirzah the court-residence in summer. 1 Kgs 15:21, 1 Kgs 15:33; 1 Kgs 16:1-18. But Omri now made Samaria the capital of Israel - a position which it continued to hold for two hundred years, until the fall of the northern kingdom, b.c. 721. It was the seat of many idolatrous practices. Ahab erected a great temple to Baal; Jehu destroyed it, and massacred the priests. 1 Kgs 16:32-33; 2 Kgs 10:18, 2 Kgs 10:28. Twice the city was besieged by the Syrians - in the reign of Ahab, b.c. 901, and in the reign of Joram, b.c. 892. 1 Kgs 20:1. At the latter siege the people were reduced to the most terrible distress by famine, but were wonderfully delivered, in accordance with the prophecy of Elisha. 2 Kgs 6:24-33; 2 Kgs 7:1-20. About one hundred and seventy years later the city was captured by the king of Assyria, after a siege of nearly three years; the northern kingdom was destroyed, and…
SAMA'RIA, KINGDOM AND COUNTRY OF, a territory which lay north of Judah, and, in N.T. times, between that country and the region known as Galilee. Situation and Extent. - The kingdom of Samaria, as referred to in the O.T., was synonymous with the kingdom of Israel. This varied in extent at different times, at one period embracing all the territory allotted to the ten tribes, at others covering a more limited region. In the days of Jeroboam it extended on both sides of the Jordan; but this territory was much reduced, first by the invasion of Pul, and later by that of Tiglath-pileser, when the Israelites on the east side were taken captive. The extent of the kingdom was then confined to the region between the Jordan and the Mediterranean, and to that portion north of the kingdom of Judah, it being, in fact, only a subject province of Assyria. See Israel, Kingdom of. In N.T. times Samaria was the region between Galilee on the north and Judaea on the south. Its boundaries have been traced by the British Ordnance Survey in accordance with the description by Josephus. The northern limit is defined by the towns of Beth-shan (Beisan), En-gannim (Jenin), and Caphar-outheni (Kefr Adhan), being properly commensurate with the northern boundary of Manasseh. Beth-shan and the valley of Jezreel at one time belonged to Samaria, but were subsequently taken by the Jews. The southern boundary, as noted by Josephus, appears to have been the great valley called Wady Deir Ballut, which rises near the Libben (the ancient Lebonah), and leaves Shiloh in the territory of Judah. Antipatris (Ras el-Ain), Annath (Aina), and Borceas (Brukin) are found on the frontier-line. According to Josephus, Samaria had no sea-coast, since the whole plain of Sharon up to Ptolemais belonged to Judah. It is…
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
124 verses in 16 books · English text: BSB (change it from the menu at the top) · Strong’s H8111
for the message that he cried out by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the cities of Samaria will surely come to pass.”
He bought the hill of Samaria from Shemer for two talents of silver and built a city there, calling it Samaria after the name of Shemer, who had owned the hill.
And Omri rested with his fathers and was buried in Samaria, and his son Ahab reigned in his place.
In the thirty-eighth year of Asaʼs reign over Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria twenty-two years.
First, Ahab set up an altar for Baal in the temple of Baal that he had built in Samaria.
So Elijah went to present himself to Ahab. The famine was severe in Samaria,
Now Ben-hadad king of Aram assembled his entire army. Accompanied by thirty-two kings with their horses and chariots, he marched up, besieged Samaria, and waged war against it.
Then Ben-hadad sent another message to Ahab: “May the gods deal with me, and ever so severely, if enough dust remains of Samaria for each of my men to have a handful.”
And the young officers of the district governors marched out first. Now Ben-hadad had sent out scouts, who reported to him, “Men are marching out of Samaria.”
Ben-hadad said to him, “I will restore the cities my father took from your father; you may set up your own marketplaces in Damascus, as my father did in Samaria.” “By this treaty I release you,” Ahab replied. So he made a treaty with him and sent him away.
Sullen and angry, the king of Israel went home to Samaria.
Some time after these events, Naboth the Jezreelite owned a vineyard in Jezreel next to the palace of Ahab king of Samaria.
“Get up and go down to meet Ahab king of Israel, who is in Samaria. See, he is in the vineyard of Naboth, where he has gone to take possession of it.
Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.
So the king died and was brought to Samaria, where they buried him.
And the chariot was washed at the pool of Samaria where the prostitutes bathed, and the dogs licked up Ahabʼs blood, according to the word that the LORD had spoken.
In the seventeenth year of Jehoshaphatʼs reign over Judah, Ahaziah son of Ahab became king of Israel, and he reigned in Samaria two years.
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.”
But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’
And Elisha went on to Mount Carmel, and from there he returned to Samaria.
In the eighteenth year of Jehoshaphatʼs reign over Judah, Jehoram son of Ahab became king of Israel, and he reigned in Samaria twelve years.
So at that time King Jehoram set out from Samaria and mobilized all Israel.
She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.”
And Elisha told them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you are seeking.” And he led them to Samaria.
When they had entered Samaria, Elisha said, “O LORD, open the eyes of these men that they may see.” Then the LORD opened their eyes, and they looked around and discovered that they were in Samaria.
Some time later, Ben-hadad king of Aram assembled his entire army and marched up to besiege Samaria.
So there was a great famine in Samaria. Indeed, they besieged the city so long that a donkeyʼs head sold for eighty shekels of silver, and a quarter cab of doveʼs dung sold for five shekels of silver.
Then Elisha said, “Hear the word of the LORD! This is what the LORD says: ‘About this time tomorrow at the gate of Samaria, a seah of fine flour will sell for a shekel, and two seahs of barley will sell for a shekel.’”
It happened just as the man of God had told the king: “About this time tomorrow at the gate of Samaria, two seahs of barley will sell for a shekel, and a seah of fine flour will sell for a shekel.”
Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria to the officials of Jezreel, to the elders, and to the guardians of the sons of Ahab, saying:
Then Jehu set out toward Samaria. At Beth-eked of the Shepherds,
When Jehu came to Samaria, he struck down everyone belonging to Ahab who remained there, until he had destroyed them, according to the word that the LORD had spoken to Elijah.
And Jehu rested with his fathers and was buried in Samaria, and his son Jehoahaz reigned in his place.
So the duration of Jehuʼs reign over Israel in Samaria was twenty-eight years.
In the twenty-third year of the reign of Joash son of Ahaziah over Judah, Jehoahaz son of Jehu became king of Israel, and he reigned in Samaria seventeen years.
Nevertheless, they did not turn away from the sins that the house of Jeroboam had caused Israel to commit, but they continued to walk in them. The Asherah pole even remained standing in Samaria.
And Jehoahaz rested with his fathers and was buried in Samaria. And his son Jehoash reigned in his place.
In the thirty-seventh year of the reign of Joash over Judah, Jehoash son of Jehoahaz became king of Israel in Samaria, and he reigned sixteen years.
And Jehoash rested with his fathers, and Jeroboam succeeded him on the throne. Jehoash was buried in Samaria with the kings of Israel.
He took all the gold and silver and all the articles found in the house of the LORD and in the treasuries of the royal palace, as well as some hostages. Then he returned to Samaria.
And Jehoash rested with his fathers and was buried in Samaria with the kings of Israel. And his son Jeroboam reigned in his place.
In the fifteenth year of the reign of Amaziah son of Joash over Judah, Jeroboam son of Jehoash became king of Israel, and he reigned in Samaria forty-one years.
In the thirty-eighth year of Azariahʼs reign over Judah, Zechariah son of Jeroboam became king of Israel, and he reigned in Samaria six months.
In the thirty-ninth year of Uzziahʼs reign over Judah, Shallum son of Jabesh became king, and he reigned in Samaria one full month.
Then Menahem son of Gadi went up from Tirzah to Samaria, struck down and killed Shallum son of Jabesh, and reigned in his place.
In the thirty-ninth year of Azariahʼs reign over Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years.
In the fiftieth year of Azariahʼs reign over Judah, Pekahiah son of Menahem became king of Israel and reigned in Samaria two years.
Then his officer, Pekah son of Remaliah, conspired against him along with Argob, Arieh, and fifty men of Gilead. And at the citadel of the kingʼs palace in Samaria, Pekah struck down and killed Pekahiah and reigned in his place.
In the fifty-second year of Azariahʼs reign over Judah, Pekah son of Remaliah became king of Israel, and he reigned in Samaria twenty years.
In the twelfth year of the reign of Ahaz over Judah, Hoshea son of Elah became king of Israel, and he reigned in Samaria nine years.
Then the king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years.
In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in its towns.
So they spoke to the king of Assyria, saying, “The peoples that you have removed and placed in the cities of Samaria do not know the requirements of the God of the land. Because of this, He has sent lions among them, which are indeed killing them off.”
Thus one of the priests they had carried away came and lived in Bethel, and he began to teach them how they should worship the LORD.
Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places.
In the fourth year of Hezekiahʼs reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it.
And at the end of three years, the Assyrians captured it. So Samaria was captured in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel.
Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria from my hand?
I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab, and I will wipe out Jerusalem as one wipes out a bowl—wiping it and turning it upside down.
“Let him rest,” said Josiah. “Do not let anyone disturb his bones.” So they left his bones undisturbed, along with those of the prophet who had come from Samaria.
Just as Josiah had done at Bethel, so also in the cities of Samaria he removed all the shrines of the high places set up by the kings of Israel who had provoked the LORD to anger.
And some years later he went down to visit Ahab in Samaria, where Ahab sacrificed many sheep and cattle for him and the people with him, and urged him to march up to Ramoth-gilead.
Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.
Then Jehu looked for Ahaziah, and Jehuʼs soldiers captured him while he was hiding in Samaria. So Ahaziah was brought to Jehu and put to death. They buried him, for they said, “He is the grandson of Jehoshaphat, who sought the LORD with all his heart.” So no one was left from the house of Ahaziah with the strength to rule the kingdom.
Meanwhile the troops that Amaziah had dismissed from battle raided the cities of Judah, from Samaria to Beth-horon. They struck down 3,000 people and carried off a great deal of plunder.
He took all the gold and silver and all the articles found in the house of God with Obed-edom and in the treasuries of the royal palace, as well as some hostages. Then he returned to Samaria.
Then the Israelites took 200,000 captives from their kinsmen—women, sons, and daughters. They also carried off a great deal of plunder and brought it to Samaria.
But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. “Look,” he said to them, “because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand. But you have slaughtered them in a rage that reaches up to heaven.
Then the men who were designated by name arose, took charge of the captives, and provided from the plunder clothing for the naked. They clothed them, gave them sandals and food and drink, anointed their wounds, and put all the feeble on donkeys. So they brought them to Jericho, the City of Palms, to their brothers. Then they returned to Samaria.
and the rest of the peoples whom the great and honorable Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates.
Then the king sent this reply: To Rehum the commander, Shimshai the scribe, and the rest of your associates living in Samaria and elsewhere in the region west of the Euphrates: Greetings.
before his associates and the army of Samaria, saying, “What are these feeble Jews doing? Can they restore the wall by themselves? Will they offer sacrifices? Will they complete it in a day? Can they bring these burnt stones back to life from the mounds of rubble?”
The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’”
For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”
All the people will know it— Ephraim and the dwellers of Samaria. With pride and arrogance of heart they will say:
“Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?
As my hand seized the idolatrous kingdoms whose images surpassed those of Jerusalem and Samaria,
and as I have done to Samaria and its idols, will I not also do to Jerusalem and her idols?”
Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand?
“Among the prophets of Samaria I saw an offensive thing: They prophesied by Baal and led My people Israel astray.
Again you will plant vineyards on the hills of Samaria; the farmers will plant and enjoy the fruit.
eighty men who had shaved off their beards, torn their garments, and cut themselves came from Shechem, Shiloh, and Samaria, carrying grain offerings and frankincense for the house of the LORD.
Your older sister was Samaria, who lived with her daughters to your north; and your younger sister was Sodom, who lived with her daughters to your south.
Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous.
But I will restore Sodom and her daughters from captivity, as well as Samaria and her daughters. And I will restore you along with them.
And your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state. You and your daughters will also return to your former state.
The older was named Oholah, and her sister was named Oholibah. They became Mine and gave birth to sons and daughters. As for their identities, Oholah is Samaria, and Oholibah is Jerusalem.
You will be filled with drunkenness and grief, with a cup of devastation and desolation, the cup of your sister Samaria.
When I heal Israel, the iniquity of Ephraim will be exposed, as well as the crimes of Samaria. For they practice deceit and thieves break in; bandits raid in the streets.
He has rejected your calf, O Samaria. My anger burns against them. How long will they be incapable of innocence?
For this thing is from Israel— a craftsman made it, and it is not God. It will be broken to pieces, that calf of Samaria.
The people of Samaria will fear for the calf of Beth-aven. Indeed, its people will mourn over it with its idolatrous priests— those who rejoiced in its glory— for it has been taken from them into exile.
Samaria will be carried off with her king like a twig on the surface of the water.
Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.
Proclaim to the citadels of Ashdod and to the citadels of Egypt: “Assemble on the mountains of Samaria; see the great unrest in the city and the acts of oppression in her midst.”
This is what the LORD says: “As the shepherd snatches from the mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria will be rescued having just the corner of a bed or the cushion of a couch.
Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy, who say to your husbands, “Bring us more to drink.”
Woe to those at ease in Zion and those secure on Mount Samaria, the distinguished ones of the foremost nation, to whom the house of Israel comes.
Those who swear by the guilt of Samaria and say, ‘As surely as your god lives, O Dan,’ or, ‘As surely as the way of Beersheba lives’— they will fall, never to rise again.”
Those from the Negev will possess the mountains of Esau; those from the foothills will possess the land of the Philistines. They will occupy the fields of Ephraim and Samaria, and Benjamin will possess Gilead.
This is the word of the LORD that came to Micah the Moreshite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah—what he saw regarding Samaria and Jerusalem:
All this is for the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
Therefore I will make Samaria a heap of rubble in the open field, a planting area for a vineyard. I will pour her stones into the valley and expose her foundations.
These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.
He sent messengers on ahead, who went into a village of the Samaritans to make arrangements for Him.
But when a Samaritan on a journey came upon him, and when he saw him, he had compassion.
While Jesus was on His way to Jerusalem, He was passing between Samaria and Galilee.
He fell facedown at Jesusʼ feet in thanksgiving to Him—and he was a Samaritan.
Now He had to pass through Samaria.
So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
Many of the Samaritans from that town believed in Jesus because of the womanʼs testimony, “He told me everything I ever did.”
So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
And Saul was there, giving approval to Stephenʼs death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
Philip went down to a city in Samaria and proclaimed the Christ to them.
Prior to that time, a man named Simon had practiced sorcery in the city and astounded the people of Samaria. He claimed to be someone great,
When the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.
And after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.
Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.