Moab was an ancient kingdom located east of the Dead Sea in present-day Jordan, often in conflict with Israel.
Also known as Moab,Moabite · Moabite,Moab
Moab was an ancient kingdom located east of the Dead Sea in the central Transjordan region, in what is now the country of Jordan. The Moabites were a Semitic People from Moab, the son of Lot by his elder daughter (Gen. 19:37).
The Moabites first appear in the biblical record at the time of the Exodus. Balak, the king of Moab, feared the Israelites and hired Balaam to curse them (Num. 22-24). The Moabites worshipped the god Chemosh and induced some Israelites to join in their idolatrous sacrifices (Num. 25:1-2).
Throughout the time of the judges and early monarchy, the Moabites were in frequent conflict with Israel. King Saul fought against them (1Sam. 14:47), and David subjugated them and made them tributaries (2Sam. 8:2,12). After the division of the kingdom, the Moabites regained their independence.
During the reign of King Omri of Israel (c. 884-872 BC), who is mentioned in 1Ki.16.23-28, Moabite lands were reconquered. However, about 40 years later, the Moabite king Mesha rebelled against Israel, as recorded on the famous Moabite Stone discovered in 1868 in Dibon (modern Dhiban, Jordan).
The prophets Isaiah, Jeremiah, Ezekiel, and Amos all prophesied against Moab (Isa. 15-16, Jer. 48, Ezek. 25:8-11, Amo.2.1-2). After the fall of Jerusalem in 586 BC, some Jews took refuge in Moab (Jer. 40:11). Moab disappears as a nation from the historical record sometime during the Persian period.
Approximate location: 31.497, 35.783 · view on a map · on the Bible atlas
The seed of the father, or, according to others, the desirable land, the eldest son of Lot (Gen. 19:37), of incestuous birth. (2.) Used to denote the people of Moab (Num. 22:3-14; Judg. 3:30; 2 Sam. 8:2; Jer. 48:11, 13). (3.) The land of Moab (Jer. 48:24), called also the “country of Moab” (Ruth 1:2, 6; 2:6), on the east of Jordan and the Dead Sea, and south of the Arnon (Num. 21:13, 26). In a wider sense it included the whole region that had been occupied by the Amorites. It bears the modern name of Kerak. In the Plains of Moab, opposite Jericho (Num. 22:1; 26:63; Josh. 13:32), the children of Israel had their last encampment before they entered the land of Canaan. It was at that time in the possession of the Amorites (Num. 21:22). “Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah,” and “died there in the land of Moab, according to the word of the Lord” (Deut. 34:5, 6). “Surely if we had nothing else to interest us in the land of Moab, the fact that it was from the top of Pisgah, its noblest height, this mightiest of the prophets looked out with eye undimmed upon the Promised Land; that it was here on Nebo, its loftiest mountain, that he died his solitary death; that it was here, in the valley over against Beth-peor, he found his mysterious sepulchre, we have enough to enshrine the memory in our hearts.”
(of his father), Mo’abites. Moab was the son of the Lot’s eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants, (2:11) but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river Arnon, which formed their northern boundary. (Numbers 21:13; Judges 11:18) The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself naturally into three distinct and independent portions:— (1) The enclosed corner or canton south of the Arnon was the “field of Moab.” (Ruth 1:1,2,6) etc. (2) The more open rolling country north of the Arnon, opposite Jericho, and up to the hills of Gilead, was the “land of Moab.” (1:5; 32:49) etc. (3) The sunk district in the tropical depths of the Jordan valley. (Numbers 22:1) etc. The Israelites, in entering the promised land, did not pass through the Moabites, (Judges 11:18) but conquered the Amorites, who occupied the country from which the Moabites had been so lately expelled. After the conquest of Canaan the relations of Moab with Israel were of a mixed character, sometimes warlike and sometimes peaceable. With the tribe of Benjamin they had at least one severe struggle, in union with their kindred the Ammonites. (Judges 3:12-30) The story of Ruth, on the other hand, testifies to the existence of a friendly intercourse between Moab and Bethlehem, one of the towns of Judah. By his descent…
MO'AB (of the father), a name used for the Moabites, and also for their territory. Num 22:3-14; Jud 3:30; 2 Sam 8:2; 2 Kgs 1:1; Jer 48:4. The territory of the Moabites, originally inhabited by the Emims, Deut 2:10, lay on the east of the Dead Sea and the Jordan, strictly on the south of the torrent Arnon, Num 21:13; Ruth 1:1-2; Am 2:6; but in a wider sense it included also the region anciently occupied by the Amorites. Num 21:32-33, Rev 22:1; Num 26:3; Num 33:48; Deut 34:1. The territory was 50 miles long and 20 wide. It was divided into three portions, each bearing a distinct name: (1) Land of Moab, Deut 1:5, lying between the Arnon and the Jabbok; (2) The field of Moab, a tract south of the Arnon, Ruth 1:2; (3) The plains of Moab, the tract in the Jordan valley opposite Jericho, Num 22:1. Physical Features. - Except the narrow strip in the valley of the Jordan, Moab is nearly all table-land, consisting of an uneven or rolling plateau, elevated above Mountains of Moab. the Mediterranean about 3200 feet. At the north this plateau slopes gently into a plain, and on the east into the Syrian desert. The principal streams are the Arnon and the Jabbok and the Jordan. It is admirably suited for pasture, as shown by Mesha. who paid a tribute of 100,000 lambs and 100,000 rams. 2 Kgs 3:4. History. - The race of Moab, having its origin about the time of the destruction of the cities of the plain, and cradled in the mountains above Zoar, gradually extended over the region east of the Dead Sea, expelling the ancient original inhabitants, the Emim. Deut 2:11. Five hundred years later, when the Israelites were approaching the Promised Land, the Moabites had become a great nation. But they had been driven south of the Arnon by the warlike Amorites. Num 21:13; Jud 11:18. Balak and…
MO'AB (of the father), a name used for the Moabites, and also for their territory. Num 22:3-14; Jud 3:30; 2 Sam 8:2; 2 Kgs 1:1; Jer 48:4. The territory of the Moabites, originally inhabited by the Emims, Deut 2:10, lay on the east of the Dead Sea and the Jordan, strictly on the south of the torrent Arnon, Num 21:13; Ruth 1:1-2; Am 2:6; but in a wider sense it included also the region anciently occupied by the Amorites. Num 21:32-33, Rev 22:1; Num 26:3; Num 33:48; Deut 34:1. The territory was 50 miles long and 20 wide. It was divided into three portions, each bearing a distinct name: (1) Land of Moab, Deut 1:5, lying between the Arnon and the Jabbok; (2) The field of Moab, a tract south of the Arnon, Ruth 1:2; (3) The plains of Moab, the tract in the Jordan valley opposite Jericho, Num 22:1. Physical Features. - Except the narrow strip in the valley of the Jordan, Moab is nearly all table-land, consisting of an uneven or rolling plateau, elevated above Mountains of Moab. the Mediterranean about 3200 feet. At the north this plateau slopes gently into a plain, and on the east into the Syrian desert. The principal streams are the Arnon and the Jabbok and the Jordan. It is admirably suited for pasture, as shown by Mesha. who paid a tribute of 100,000 lambs and 100,000 rams. 2 Kgs 3:4. History. - The race of Moab, having its origin about the time of the destruction of the cities of the plain, and cradled in the mountains above Zoar, gradually extended over the region east of the Dead Sea, expelling the ancient original inhabitants, the Emim. Deut 2:11. Five hundred years later, when the Israelites were approaching the Promised Land, the Moabites had become a great nation. But they had been driven south of the Arnon by the warlike Amorites. Num 21:13; Jud 11:18. Balak and…
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
160 verses in 23 books · English text: BSB (change it from the menu at the top) · Strong’s H4124
The older daughter gave birth to a son and named him Moab. He is the father of the Moabites of today.
When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, reigned in his place. And the name of his city was Avith.
Then the chiefs of Edom will be dismayed; trembling will seize the leaders of Moab; those who dwell in Canaan will melt away,
They journeyed from Oboth and camped at Iye-abarim in the wilderness opposite Moab to the east.
From there they moved on and camped on the other side of the Arnon, in the wilderness that extends into the Amorite territory. Now the Arnon is the border between the Moabites and the Amorites.
even the slopes of the wadis that extend to the site of Ar and lie along the border of Moab.”
and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland.
Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land as far as the Arnon.
For a fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the rulers of Arnonʼs heights.
Woe to you, O Moab! You are destroyed, O people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon king of the Amorites.
and Moab was terrified of the people because they were numerous. Indeed, Moab dreaded the Israelites.
So the Moabites said to the elders of Midian, “This horde will devour everything around us, as an ox licks up the grass of the field.” Since Balak son of Zippor was king of Moab at that time,
The elders of Moab and Midian departed with the fees for divination in hand. They came to Balaam and relayed to him the words of Balak.
“Spend the night here,” Balaam replied, “and I will give you the answer that the LORD speaks to me.” So the princes of Moab stayed with Balaam.
And Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message:
And the princes of Moab arose, returned to Balak, and said, “Balaam refused to come with us.”
So in the morning Balaam got up, saddled his donkey, and went with the princes of Moab.
When Balak heard that Balaam was coming, he went out to meet him at the Moabite city on the Arnon border, at the edge of his territory.
So he returned to Balak, who was standing there beside his burnt offering, with all the princes of Moab.
And Balaam lifted up an oracle, saying: “Balak brought me from Aram, the king of Moab from the mountains of the east. ‘Come,’ he said, ‘put a curse on Jacob for me; come and denounce Israel!’
So he returned to Balak, who was standing there by his burnt offering with the princes of Moab. “What did the LORD say?” Balak asked.
I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth.
While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,
They set out from Oboth and camped at Iye-abarim on the border of Moab.
On the east side of the Jordan in the land of Moab, Moses began to explain this law, saying:
So we passed by our brothers, the descendants of Esau, who live in Seir. We turned away from the Arabah road, which comes up from Elath and Ezion-geber, and traveled along the road of the Wilderness of Moab.
Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants of Lot as their possession.”
Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites.
“Today you are going to cross the border of Moab at Ar.
just as the descendants of Esau who live in Seir and the Moabites who live in Ar did for us, until we cross the Jordan into the land that the LORD our God is giving us.”
No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation.
These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant He had made with them at Horeb.
“Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession.
So Moses the servant of the LORD died there in the land of Moab, as the LORD had said.
And He buried him in a valley in the land of Moab facing Beth-peor, and no one to this day knows the location of his grave.
Then Balak son of Zippor, the king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you,
Once again the Israelites did evil in the sight of the LORD. So He gave Eglon king of Moab power over Israel, because they had done evil in the sight of the LORD.
The Israelites served Eglon king of Moab eighteen years.
And again they cried out to the LORD, and He raised up Ehud son of Gera, a left-handed Benjamite, as their deliverer. So they sent him with tribute to Eglon king of Moab.
and brought the tribute to Eglon king of Moab, who was an obese man.
“Follow me,” he told them, “for the LORD has delivered your enemies the Moabites into your hand.” So they followed him down and seized the fords of the Jordan leading to Moab, and they did not allow anyone to cross over.
At that time they struck down about ten thousand Moabites, all robust and valiant men. Not one of them escaped.
So Moab was subdued under the hand of Israel that day, and the land had rest for eighty years.
And again the Israelites did evil in the sight of the LORD. They served the Baals, the Ashtoreths, the gods of Aram, Sidon, and Moab, and the gods of the Ammonites and Philistines. Thus they forsook the LORD and did not serve Him.
to tell him, “This is what Jephthah says: Israel did not take away the land of Moab or of the Ammonites.
Then Israel sent messengers to the king of Edom, saying, ‘Please let us pass through your land,’ but the king of Edom would not listen. They also sent messengers to the king of Moab, but he would not consent. So Israel stayed in Kadesh.
Then Israel traveled through the wilderness and bypassed the lands of Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the Arnon. But they did not enter the territory of Moab, since the Arnon was its border.
Are you now so much better than Balak son of Zippor, king of Moab? Did he ever contend with Israel or fight against them?
In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab.
The manʼs name was Elimelech, his wifeʼs name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there.
who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years,
When Naomi heard in Moab that the LORD had attended to His people by providing them with food, she and her daughters-in-law prepared to leave the land of Moab.
So Naomi returned from the land of Moab with her daughter-in-law Ruth the Moabitess. And they arrived in Bethlehem at the beginning of the barley harvest.
And Ruth the Moabitess said to Naomi, “Please let me go into the fields and glean heads of grain after someone in whose sight I may find favor.” “Go ahead, my daughter,” Naomi replied.
The foreman answered, “She is the Moabitess who returned with Naomi from the land of Moab.
Then Ruth the Moabitess said, “He also told me, ‘Stay with my young men until they have finished gathering all my harvest.’”
And he said to the kinsman-redeemer, “Naomi, who has returned from the land of Moab, is selling the piece of land that belonged to our brother Elimelech.
Then Boaz said, “On the day you buy the land from Naomi and also from Ruth the Moabitess, you must also acquire the widow of the deceased in order to raise up the name of the deceased on his inheritance.”
Moreover, I have acquired Ruth the Moabitess, Mahlonʼs widow, as my wife, to raise up the name of the deceased through his inheritance, so that his name will not disappear from among his brothers or from the gate of his home. You are witnesses today.”
But they forgot the LORD their God, and He sold them into the hand of Sisera the commander of the army of Hazor, and into the hands of the Philistines and the king of Moab, who fought against them.
After Saul had assumed the kingship over Israel, he fought against all his enemies on every side—the Moabites, the Ammonites, the Edomites, the kings of Zobah, and the Philistines. Wherever he turned, he routed them.
From there David went to Mizpeh of Moab, where he said to the king of Moab, “Please let my father and mother stay with you until I learn what God will do for me.”
So he left them in the care of the king of Moab, and they stayed with him the whole time David was in the stronghold.
David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be spared. So the Moabites became subject to David and brought him tribute.
from Edom and Moab, from the Ammonites and Philistines and Amalekites, and from the spoil of Hadadezer son of Rehob, king of Zobah.
And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a snowy day he went down into a pit and killed a lion.
King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women.
At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh the abomination of Moab and for Molech the abomination of the Ammonites.
For they have forsaken Me to worship Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites. They have not walked in My ways, nor done what is right in My eyes, nor kept My statutes and judgments, as Solomonʼs father David did.
After the death of Ahab, Moab rebelled against Israel.
Now Mesha king of Moab was a sheep breeder, and he would render to the king of Israel a hundred thousand lambs and the wool of a hundred thousand rams.
But after the death of Ahab, the king of Moab rebelled against the king of Israel.
And he sent a message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” “I will go,” replied Jehoshaphat. “I am as you are, my people are your people, and my horses are your horses.”
“Alas,” said the king of Israel, “for the LORD has summoned these three kings to deliver them into the hand of Moab!”
Elisha, however, said to the king of Israel, “What have we to do with each other? Go to the prophets of your father and of your mother!” “No,” replied the king of Israel, “for it is the LORD who has summoned these three kings to deliver them into the hand of Moab.”
This is a simple matter in the sight of the LORD, and He will also deliver the Moabites into your hand.
Now all the Moabites had heard that the kings had come up to fight against them. So all who could bear arms, young and old, were summoned and stationed at the border.
When they got up early in the morning, the sun was shining on the water, and it looked as red as blood to the Moabites across the way.
“This is blood!” they exclaimed. “The kings have clashed swords and slaughtered one another. Now to the plunder, Moab!”
But when the Moabites came to the camp of Israel, the Israelites rose up and attacked them, and they fled before them. So the Israelites invaded their land and struck down the Moabites.
When the king of Moab saw that the battle was too fierce for him, he took with him seven hundred swordsmen to break through to the king of Edom, but they could not prevail.
And Elisha died and was buried. Now the Moabite raiders used to come into the land every spring.
The king also desecrated the high places east of Jerusalem, to the south of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the Ammonites.
And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets.
When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, reigned in his place. And the name of his city was Avith.
Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi-lehem. (These names are from ancient records.)
Shaharaim had sons in the country of Moab after he had divorced his wives Hushim and Baara.
And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a snowy day he went down into a pit and killed a lion.
Eliel the Mahavite, Jeribai and Joshaviah, the sons of Elnaam, Ithmah the Moabite,
David also defeated the Moabites, and they became subject to David and brought him tribute.
and King David dedicated these to the LORD, along with the silver and gold he had carried off from all these nations—from Edom and Moab, and from the Ammonites, Philistines, and Amalekites.
After this, the Moabites and Ammonites, together with some of the Meunites, came to make war against Jehoshaphat.
And now, here are the men of Ammon, Moab, and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt. So Israel turned away from them and did not destroy them.
The moment they began their shouts and praises, the LORD set ambushes against the men of Ammon, Moab, and Mount Seir who had come against Judah, and they were defeated.
The Ammonites and Moabites rose up against the inhabitants of Mount Seir, devoting them to destruction. And when they had finished off the inhabitants of Seir, they helped to destroy one another.
Those who conspired against Joash were Zabad son of Shimeath the Ammonitess and Jehozabad son of Shimrith the Moabitess.
After these things had been accomplished, the leaders approached me and said, “The people of Israel, including the priests and Levites, have not kept themselves separate from the surrounding peoples whose abominations are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
At that time the Book of Moses was read aloud in the hearing of the people, and in it they found the passage stating that no Ammonite or Moabite should ever enter the assembly of God,
In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.
Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph.”
the tents of Edom and the Ishmaelites, of Moab and the Hagrites,
Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph.”
They will swoop down on the slopes of the Philistines to the west; together they will plunder the sons of the east. They will lay their hands on Edom and Moab, and the Ammonites will be subject to them.
This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night!
Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off.
Heshbon and Elealeh cry out; their voices are heard as far as Jahaz. Therefore the soldiers of Moab cry out; their souls tremble within.
My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath-shelishiyah. With weeping they ascend the slope of Luhith; they lament their destruction on the road to Horonaim.
For their outcry echoes to the border of Moab. Their wailing reaches Eglaim; it is heard in Beer-elim.
The waters of Dimon are full of blood, but I will bring more upon Dimon— a lion upon the fugitives of Moab and upon the remnant of the land.
Like fluttering birds pushed out of the nest, so are the daughters of Moab at the fords of the Arnon:
Let my fugitives stay with you; be a refuge for Moab from the destroyer.” When the oppressor has gone, destruction has ceased, and the oppressors have vanished from the land,
We have heard of Moabʼs pomposity, his exceeding pride and conceit, his overflowing arrogance. But his boasting is empty.
Therefore let Moab wail; let them wail together for Moab. Moan for the raisin cakes of Kir-hareseth, you who are utterly stricken.
Therefore my heart laments for Moab like a harp, my inmost being for Kir-heres.
When Moab appears on the high place, when he wearies himself and enters his sanctuary to pray, it will do him no good.
This is the message that the LORD spoke earlier concerning Moab.
And now the LORD says, “In three years, as a hired worker counts the years, Moabʼs splendor will become an object of contempt, with all her many people. And those who are left will be few and feeble.”
For the hand of the LORD will rest on this mountain. But Moab will be trampled in his place as straw is trodden into the dung pile.
Egypt, Judah, Edom, Ammon, Moab, and all the inhabitants of the desert who clip the hair of their temples. For all these nations are uncircumcised, and the whole house of Israel is uncircumcised in heart.”
Edom, Moab, and the Ammonites;
Send word to the kings of Edom, Moab, Ammon, Tyre, and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah.
When all the Jews in Moab, Ammon, Edom, and all the other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, over them,
Concerning Moab, this is what the LORD of Hosts, the God of Israel, says: “Woe to Nebo, for it will be devastated. Kiriathaim will be captured and disgraced; the fortress will be shattered and dismantled.
There is no longer praise for Moab; in Heshbon they devise evil against her: ‘Come, let us cut her off from nationhood.’ You too, O people of Madmen, will be silenced; the sword will pursue you.
Moab will be shattered; her little ones will cry out.
Put salt on Moab, for she will be laid waste; her cities will become desolate, with no one to dwell in them.
Moab has been at ease from youth, settled like wine on its dregs; he has not been poured from vessel to vessel or gone into exile. So his flavor has remained the same, and his aroma is unchanged.
Then Moab will be ashamed of Chemosh, just as the house of Israel was ashamed when they trusted in Bethel.
Moab has been destroyed and its towns have been invaded; the best of its young men have gone down in the slaughter, declares the King, whose name is the LORD of Hosts.
Moabʼs calamity is at hand, and his affliction is rushing swiftly.
Come down from your glory; sit on parched ground, O daughter dwelling in Dibon, for the destroyer of Moab has come against you; he has destroyed your fortresses.
Moab is put to shame, for it has been shattered. Wail and cry out! Declare by the Arnon that Moab is destroyed.
upon Kerioth, Bozrah, and all the towns of Moab, those far and near.
The horn of Moab has been cut off, and his arm is broken,” declares the LORD.
“Make him drunk, because he has magnified himself against the LORD; so Moab will wallow in his own vomit, and he will also become a laughingstock.
Abandon the towns and settle among the rocks, O dwellers of Moab! Be like a dove that nests at the mouth of a cave.
We have heard of Moabʼs pomposity, his exceeding pride and conceit, his proud arrogance and haughtiness of heart.
Therefore I will wail for Moab; I will cry out for all of Moab; I will moan for the men of Kir-heres.
Joy and gladness are removed from the orchard and from the fields of Moab. I have stopped the flow of wine from the presses; no one treads them with shouts of joy; their shouts are not for joy.
In Moab, declares the LORD, I will bring an end to those who make offerings on the high places and burn incense to their gods.
Therefore My heart laments like a flute for Moab; it laments like a flute for the men of Kir-heres, because the wealth they acquired has perished.
On all the rooftops of Moab and in the public squares, everyone is mourning; for I have shattered Moab like an unwanted jar,” declares the LORD.
“How shattered it is! How they wail! How Moab has turned his back in shame! Moab has become an object of ridicule and horror to all those around him.”
For this is what the LORD says: “Behold, an eagle swoops down and spreads his wings against Moab.
Kirioth has been taken, and the strongholds seized. In that day the heart of Moabʼs warriors will be like the heart of a woman in labor.
Moab will be destroyed as a nation because he vaunted himself against the LORD.
Terror and pit and snare await you, O dweller of Moab,” declares the LORD.
“Whoever flees the panic will fall into the pit, and whoever climbs from the pit will be caught in the snare. For I will bring upon Moab the year of their punishment,” declares the LORD.
“Those who flee will stand helpless in Heshbonʼs shadow, because fire has gone forth from Heshbon and a flame from within Sihon. It devours the foreheads of Moab and the skulls of the sons of tumult.
Woe to you, O Moab! The people of Chemosh have perished; for your sons have been taken into exile and your daughters have gone into captivity.
Yet in the latter days I will restore Moab from captivity,” declares the LORD. Here ends the judgment on Moab.
This is what the Lord GOD says: ‘Because Moab and Seir said, “Look, the house of Judah is like all the other nations,”
therefore I will indeed expose the flank of Moab beginning with its frontier cities—Beth-jeshimoth, Baal-meon, and Kiriathaim—the glory of the land.
So I will execute judgments on Moab, and they will know that I am the LORD.’
He will also invade the Beautiful Land, and many countries will fall. But these will be delivered from his hand: Edom, Moab, and the leaders of the Ammonites.
This is what the LORD says: “For three transgressions of Moab, even four, I will not revoke My judgment, because he burned to lime the bones of Edomʼs king.
So I will send fire against Moab to consume the citadels of Kerioth. Moab will die in tumult, amid war cries and the sound of the ramʼs horn.
My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”
“I have heard the reproach of Moab and the insults of the Ammonites, who have taunted My people and threatened their borders.
Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah— a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.”
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.