Isaiah 11
Berean Standard Bible · Compare translations · 740 BC – 701 BC · Divided kingdom · Tap a verse to copy, share or highlight ·
16 verses · 467 words · ~2 min read · ~3 min listen
The Root of Jesse
10On that day the Root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His place of rest will be glorious. 11On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.
Footnotes (10)
- a v6 Hebrew; LXX the young calf and bull and lion will feed together
- b v10 LXX On that day the Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope; cited in Romans 15:12.
- c v11 That is, the upper Nile region
- d v11 That is, Babylonia
- e v11 Or coastlands
- f v13 That is, the northern kingdom of Israel
- g v13 Or hostility
- h v15 Or will completely dry up
- i v15 Hebrew the tongue
- j v15 Hebrew the River
Study notes on this chapter · 5
That the Gentiles may glorify God
To close Romans' argument about Jews and Gentiles, Paul strings together four quotations from the Law, the Psalms and Isaiah, each showing the nations praising the God of Israel, ending with the root of Jesse ruling the nations.
When: Psalms and Isaiah, c. 1000–540 BC; Romans, c. AD 57.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
He will be called a Nazarene
Matthew says that by settling in Nazareth, Jesus fulfilled what was spoken 'by the prophets', yet no Old Testament verse says these words. Matthew uses the plural 'prophets', so he may be summarizing a theme rather than quoting one text. Interpreters propose several links, none certain.
When: Matthew's account of Jesus' childhood; written c. AD 60–85.
Ways people read this (4)
- A wordplay on the Hebrew 'netzer' (branch, shoot) in Isaiah 11:1, so 'Nazarene' recalls the Davidic Branch.
- An allusion to the despised status of Nazareth and of the suffering servant (compare John 1:46 and Isaiah 53:3).
- A reference to Nazirite-like holiness (Judges 13:5), though Jesus is not described as a Nazirite.
- Matthew cites a prophetic theme (contempt and lowliness) rather than a specific verse, or a source we no longer have.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
A shoot from the stump of Jesse
A future king from David's father's line, on whom God's Spirit rests, who judges with righteousness and to whom the nations turn. Paul quotes the last part in Romans to show Gentiles hoping in the 'root of Jesse'.
When: Spoken c. 740–700 BC; cited by Paul c. AD 57.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
The wolf will live with the lamb
Isaiah describes a peaceful kingdom in which wolves, lambs, leopards and children live together, when the earth is full of the knowledge of the LORD. Paul says creation itself waits to be set free from decay. Readers differ on whether the image is literal, symbolic, or both.
When: Isaiah, c. 740–700 BC; Romans, c. AD 57.
Ways people read this (4)
- Literal renewal of creation in the age to come, including the animal world.
- A poetic picture of peace among people, including former enemies, in the church or in Christ's kingdom.
- Jewish tradition reads it as a description of the messianic age.
- Paul's words in Romans 8:19-22 are often linked with it, though he does not quote Isaiah.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
The second gathering of the remnant
Isaiah says that in that day the Lord will a second time recover the remnant of his people from Assyria, Egypt, Cush and the islands of the sea. Ezekiel and Jeremiah also promise a regathering from all the nations. Readers disagree about whether these promises were fulfilled in the return from Babylon, are being fulfilled now, or have a spiritual fulfillment.
When: Isaiah, c. 740–700 BC; Ezekiel, c. 586–570 BC; returns from exile from 538 BC.
Ways people read this (4)
- Fulfilled in the return from Babylonian exile and scattered communities during the Persian and later periods.
- Being fulfilled in the gathering of Jewish people in modern times, or awaiting a future gathering (some dispensational and other readings).
- Fulfilled spiritually in the gathering of Jews and Gentiles into the church (covenant theology readings).
- Jewish tradition sees it as the ingathering of the exiles in the messianic age, and many see modern Israel in that light while others do not.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.