John 12

Berean Standard Bible · Compare translations · AD 30 · Life of Jesus · Tap a verse to copy, share or highlight ·

50 verses · 1088 words · ~5 min read · ~7 min listen

Mary Anoints Jesus

The Plot to Kill Lazarus

The Triumphal Entry

Jesus Predicts His Death

Belief and Unbelief

Footnotes (8)
  1. a v3 Greek a litra; that is, approximately 12 ounces or 340 grams
  2. b v5 A denarius was customarily a dayʼs wage for a laborer; see Matthew 20:2.
  3. c v8 See Deuteronomy 15:11.
  4. d v13 Hosanna is a transliteration of the Hebrew Hosia-na, meaning Save, we pray or Save now, which became a shout of praise; see Psalms 118:25.
  5. e v13 Psalms 118:26
  6. f v15 Zechariah 9:9
  7. g v38 Isaiah 53:1
  8. h v40 Isaiah 6:10

Study notes on this chapter · 5

Prophecy & fulfillmentLinked by the New Testament

Hosanna: blessed is he who comes in the name of the LORD

The Palm Sunday crowds greet Jesus with words from Psalm 118, a pilgrim psalm sung at Passover: 'Hosanna' (Save us) and 'Blessed is he who comes in the name of the LORD'. The gospels report this.

When: Psalm 118, sung by pilgrims to the temple; Jesus' entry into Jerusalem, c. AD 30–33.

Original passagePsalms 118:25–26
Where the New Testament applies itMatthew 21:9Mark 11:9–10John 12:13
Echoed inMatthew 23:39

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

Seeing but not perceiving

Isaiah's commission includes hearing that the people will hear but not understand. The gospels and Acts quote it to explain why many did not accept Jesus' message or Paul's preaching.

When: Isaiah's call, c. 740 BC; quoted c. AD 28–62.

Original passageIsaiah 6:9–10
Where the New Testament applies itMatthew 13:13–15John 12:39–41Acts 28:25–27

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

Who has believed our message?

John explains the crowds' unbelief despite Jesus' many signs by quoting Isaiah's question 'Who has believed our message?' and, with it, Isaiah's commission to a hardened people. Paul uses the same verse for Israel's response to the gospel.

When: Isaiah, c. 700–540 BC; John's gospel, c. AD 80–95.

Original passageIsaiah 53:1Isaiah 6:10
Where the New Testament applies itJohn 12:37–41Romans 10:16

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

The suffering servant

A servant despised and rejected, wounded for the transgressions of others, silent like a lamb before its shearers, who bears the sin of many and is 'numbered with the transgressors'. The New Testament quotes or alludes to this passage more than any other to explain Jesus' death: healing (Matthew 8), silence before accusers (Acts 8), substitutionary suffering (1 Peter 2), being counted among criminals (Luke 22).

When: Isaiah 40–55 (composition dated to c. 700 BC by some scholars, c. 540 BC by others); quoted in the New Testament c. AD 30–95.

Original passageIsaiah 53:1–12
Ways people read this (3)
  • Christian reading: a prophecy of Jesus' atoning death.
  • Traditional Jewish reading: the servant is Israel, suffering for the nations.
  • Some scholars see both an original corporate meaning and a later individual reading.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentLinked by the New Testament

Your king comes, humble, riding on a donkey

Zechariah calls Zion to rejoice because her king comes righteous and humble, riding a donkey. Matthew and John connect this to Jesus' entry into Jerusalem on Palm Sunday.

When: Zechariah, c. 520–480 BC; Jesus' entry, c. AD 30–33.

Original passageZechariah 9:9
Where the New Testament applies itMatthew 21:1–9John 12:12–16

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

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