Matthew 13
Berean Standard Bible · Compare translations · AD 29 – AD 30 · Life of Jesus · Tap a verse to copy, share or highlight ·
58 verses · 1246 words · ~6 min read · ~8 min listen
The Parable of the Sower
1That same day Jesus went out of the house and sat by the sea. 2Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
3And He told them many things in parables, saying, “A farmer went out to sow his seed. 4And as he was sowing, some seed fell along the path, and the birds came and devoured it.
5Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow. 6But when the sun rose, the seedlings were scorched, and they withered because they had no root.
7Other seed fell among thorns, which grew up and choked the seedlings.
8Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.
9He who has ears, let him hear.”
The Purpose of Jesusʼ Parables
10Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”
11He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him. 13This is why I speak to them in parables:
14In them the prophecy of Isaiah is fulfilled:
16But blessed are your eyes because they see, and your ears because they hear. 17For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
The Parable of the Sower Explained
18Consider, then, the parable of the sower: 19When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
20The seed sown on rocky ground is the one who hears the word and at once receives it with joy. 21But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
22The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
23But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
The Parable of the Weeds
24Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away. 26When the wheat sprouted and bore grain, then the weeds also appeared.
27The ownerʼs servants came to him and said, ‘Sir, didnʼt you sow good seed in your field? Where then did the weeds come from?’
28‘An enemy did this,’ he replied.
So the servants asked him, ‘Do you want us to go and pull them up?’
29‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them. 30Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”
The Parable of the Mustard Seed
31He put before them another parable: “The kingdom of heaven is like a mustard seed that a man took and planted in his field. 32Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
The Parable of the Leaven
33He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
I Will Open My Mouth in Parables
34Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable. 35So was fulfilled what was spoken through the prophet:
The Parable of the Weeds Explained
36Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
37He replied, “The One who sows the good seed is the Son of Man. 38The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one, 39and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
40As the weeds are collected and burned in the fire, so will it be at the end of the age. 41The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness. 42And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father.
He who has ears, let him hear.
The Parables of the Treasure and the Pearl
44The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
45Again, the kingdom of heaven is like a merchant in search of fine pearls. 46When he found one very precious pearl, he went away and sold all he had and bought it.
The Parable of the Net
47Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish. 48When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.
49So will it be at the end of the age: The angels will come and separate the wicked from the righteous, 50and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
51Have you understood all these things?”
“Yes,” they answered.
52Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
The Rejection at Nazareth
53When Jesus had finished these parables, He withdrew from that place. 54Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked. 55“Isnʼt this the carpenterʼs son? Isnʼt His motherʼs name Mary, and arenʼt His brothers James, Joseph, Simon, and Judas? 56Arenʼt all His sisters with us as well? Where then did this man get all these things?” 57And they took offense at Him.
But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.” 58And He did not do many miracles there, because of their unbelief.
Footnotes (7)
- a v9 BYZ and TR ears to hear; also in verse 43
- b v13 See Deuteronomy 29:4,Isaiah 42:20,Jeremiah 5:21,and Ezekiel 12:2.
- c v15 Isaiah 6:9–10(see also LXX)
- d v19 Literally the one sown; also in verses 20, 22, and 23
- e v35 Psalm 78:2(see also LXX); SBL, NE, and WH do not include of the world.
- f v43 See Daniel 12:3.
- g v55 BYZ and TR Joses; see Mark 6:3.
Study notes on this chapter · 3
I will open my mouth in parables
Matthew says Jesus' teaching in parables fulfilled a psalm of Asaph, in which the psalmist says he will speak in a parable and utter things hidden from of old. Here a psalm recounting Israel's history becomes a pattern for Jesus' own teaching.
When: Psalm 78 from Israel's monarchy; Jesus' parables in Galilee, c. AD 28–30.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Seeing but not perceiving
Isaiah's commission includes hearing that the people will hear but not understand. The gospels and Acts quote it to explain why many did not accept Jesus' message or Paul's preaching.
When: Isaiah's call, c. 740 BC; quoted c. AD 28–62.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Many who sleep in the dust will awake
Daniel 12 says that at a time of unparalleled distress many who sleep in the dust of the earth will awake, some to everlasting life and some to shame. This is one of the clearest Old Testament statements about bodily resurrection. Jesus and Paul both affirm a resurrection of the righteous and the unrighteous, and Jesus says the righteous will shine like the sun.
When: Daniel (c. 530 BC, or c. 165 BC in critical dating); Jesus' teaching, c. AD 28–30; Paul before Felix, c. AD 57.
Ways people read this (3)
- A general resurrection at the end of the age (the common Christian and Pharisaic reading).
- Some take 'many' to describe a partial resurrection, before a later general one (as in some premillennial readings).
- Some see a national or symbolic restoration rather than bodily resurrection (a minority reading).
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.