Mary, the mother of Jesus and wife of Joseph, was a virgin when she conceived by the Holy Spirit.
Mary, the mother of Jesus, was a young Jewish woman from Nazareth betrothed to Joseph, a descendant of David. She was likely a sister of Salome (see Jhn.19.25 and Gosple of Thomas but contra Diatessaron). Before their marriage, an angel appeared to Mary, announcing that she would conceive a child by the Holy Spirit and name Him Jesus. Mary humbly accepted this divine plan, and the virgin birth of Jesus fulfilled the prophecy of the Messiah (Mat.1.16, 18, 20; Luk.1.26-38). After Jesus' birth in Bethlehem, Mary and Joseph presented Him at the temple, where Simeon prophesied that a sword would pierce her soul (Luk.2.5, 16, 19, 34). Mary treasured these events in her heart. She and Joseph raised Jesus in Nazareth, and He was known as the son of Mary (Mat.13.55; Mrk.6.3). During Jesus' crucifixion, Mary stood near the cross with other women, including her sister, Mary the wife of Clopas, and Mary Magdalene (Mat.27.56, 61; Mrk.15.40, 47). After Jesus' resurrection, Mary was among the women who went to the tomb and later informed the disciples (Mat.28.1; Mrk.16.1; Luk.24.10). In the early church, Mary joined the disciples in prayer as they awaited the coming of the Holy Spirit (Act.1.14).
Mary and Elizabeth are relatives
FamilyStated in the textThe angel tells Mary that Elizabeth is her relative (syngenis). Mary visited her for about three months, and the child in Elizabeth's womb leapt. The exact relationship is not stated.
Sources: Scripture
Witnesses at the cross and tomb
RoleStated in the textMark lists Mary Magdalene, Mary the mother of James the younger and Joses, and Salome watching from a distance and at the tomb. Luke adds Joanna. These women became the first witnesses of the empty tomb.
Sources: Scripture
Who is "his mother's sister" in John 19:25?
FamilyDebatedJohn names either three or four women at the cross: "his mother's sister, Mary of Clopas, and Mary Magdalene" may be 3 or 4. If four, the sister is likely Salome, mother of Zebedee's sons, making James and John Jesus' first cousins.
Ways people read this (3)
- Four women: sister = Salome, so James and John are cousins of Jesus.
- Three women: Mary of Clopas is the sister, or sister means sister-in-law.
- Two women sharing the name Mary as sisters is unlikely, which favors the four-woman reading.
Sources: Scripture
The beloved disciple and Mary at the cross
RoleWidely acceptedFrom the cross Jesus entrusts his mother to "the disciple whom he loved", who took her into his home. Tradition identifies this disciple with John son of Zebedee; the Gospel does not name him.
Where the text shows it: John 19:26-27 — Jesus gives his mother to the disciple.John 21:2 — Sons of Zebedee among the disciples.John 21:24 — This disciple wrote these things. Ways people read this (2)
- Identification comes from elimination and from early church testimony rather than from the text.
- If John was Mary's nephew (see the Salome relation), the arrangement would have family logic; nothing in the text says so.
Sources: John 19:26-27 · John 21:20-24
Mary and Joseph
FamilyStated in the textMatthew and Luke agree that Mary was betrothed to Joseph of David's line and that he took her as his wife before Jesus' birth.
Sources: Matthew 1:18-25 · Luke 2:4-5
Joseph's father: Jacob or Heli
FamilyDebatedMatthew says Joseph's father was Jacob; Luke says Joseph was the son of Heli. Africanus reconciled this with a levirate marriage; others read Luke's line as Mary's and TIPNR lists Heli as Mary's father.
Ways people read this (3)
- Levirate: Jacob and Heli were half brothers (Africanus).
- Mary's genealogy: Luke lists Heli as Mary's father through Joseph.
- Two different lines of royal and natural descent.
Sources: Matthew 1:16 · Luke 3:23 · Julius Africanus, Letter to Aristides (cited in Eusebius, Church History)
The Helvidian view: younger children of Mary and Joseph
FamilyDebatedThis reads the brothers as sons of Mary and Joseph after Jesus. Helvidius argued from the plain sense of "brothers" and Jesus as "firstborn"; Jerome wrote against him. Many Protestant scholars hold it today.
Where the text shows it: Luke 2:7 — Mary's firstborn son.Matthew 1:25 — Joseph did not know her until she bore a son.Mark 6:3 — Brothers and sisters named. Ways people read this (3)
- Plain reading of adelphos and the "firstborn" phrase.
- Against: perpetual virginity held by the early church, and Jesus entrusting Mary to John at the cross.
- "Until" in Matthew 1:25 does not settle what followed.
Sources: Jerome, Against Helvidius (c. AD 383) · Tertullian, On the Flesh of Christ (early 3rd c.)
Mary and Salome as sisters
FamilyDebatedJohn 19:25 lists the women at the cross; if "his mother's sister" is a separate person from Mary of Clopas, she could be Salome of Mark 15:40 or the mother of Zebedee's sons of Matthew 27:56. That would make James and John Jesus' first cousins.
Where the text shows it: John 19:25 — His mother, his mother's sister, Mary of Clopas, Mary Magdalene.Mark 15:40 — Mary Magdalene, Mary mother of James and Joses, Salome.Matthew 27:56 — The mother of the sons of Zebedee. Ways people read this (3)
- Four women in John (the sister is Salome) versus three (the sister is Mary of Clopas).
- Two sisters named Mary would be unusual in one family, which supports the four-women reading.
- No ancient source states that James and John were Jesus' cousins and TIPNR adopts the four-women reading.
Sources: John 19:25 · Mark 15:40 · Matthew 27:56
Mary of Clopas as sister of Mary
FamilyChurch traditionReading John 19:25 as three women, "his mother's sister, Mary of Clopas" are one person. Jerome held it, with "sister" meaning a relative or sister-in-law, since two sisters named Mary is hard to credit.
Where the text shows it: John 19:25 — The list can be read as three women, with no "and" between the sister and Mary of Clopas. Ways people read this (3)
- Jerome: sister in a broad sense.
- Objection: two sisters with the same name in one family.
- Alternative: the four-women reading of John 19:25 avoids the problem.
Sources: Jerome, Against Helvidius (c. AD 383)
Mary and Elizabeth are relatives
FamilyStated in the textThe angel tells Mary that her relative Elizabeth has conceived in old age, and Mary goes to visit her. Luke does not specify the degree of kinship.
Sources: Luke 1:36
Jesus and John the Baptist as cousins
FamilyWidely acceptedLuke makes their mothers relatives. Tradition calls the two "cousins", though the word in Luke is general, and Elizabeth is a descendant of Aaron while Mary is associated with David's line.
Where the text shows it: Luke 1:36 — Elizabeth is Mary's relative.Luke 1:5 — Elizabeth is of the daughters of Aaron.John 1:31 — John says he did not know Jesus. Ways people read this (2)
- "Cousins" is the traditional term; Luke says only "relative".
- John 1:31 may refer to John not knowing Jesus' role, not his identity.
Sources: Luke 1:36
Jesus and his family at Nazareth
HometownStated in the textLuke says Mary and Joseph returned to Nazareth after the infancy events, and Mark shows Jesus teaching in his home town among people who knew his mother, brothers and sisters.
Where the text shows it: Luke 2:39 — They returned to Nazareth.Mark 6:1-3 — Hometown synagogue; family named.Luke 4:16 — Jesus comes to Nazareth. Sources: Luke 2:39 · Mark 6:1-3
Jesus' brothers did not believe at first
FamilyStated in the textThe Gospels show tension between Jesus and his family: relatives say he is out of his mind, and John says his brothers did not believe. Acts places them with the believers after the resurrection.
Where the text shows it: Mark 3:21 — His family set out to seize him.John 7:5 — His brothers did not believe.Acts 1:14 — Brothers with Mary in prayer. Sources: Mark 3:21 · John 7:5 · Acts 1:14
20 verses in 4 books · English text: BSB (change it from the menu at the top) · Strong’s G3137