Zechariah, Elizabeth, Mary, and the disciples who moved from John to Jesus.
A priestly couple
FamilyStated in the textZechariah served in the priestly division of Abijah and his wife Elizabeth was herself a daughter of Aaron. Both were righteous but childless until old age. John was thus a priest by birth.
Where the text shows it: Luke 1:5-7 — Both of priestly descent, childlessLuke 1:13 — Promise of a son Sources: Scripture
Mary and Elizabeth are relatives
FamilyStated in the textThe angel tells Mary that Elizabeth is her relative (syngenis). Mary visited her for about three months, and the child in Elizabeth's womb leapt. The exact relationship is not stated.
Sources: Scripture
John and Jesus as cousins
FamilyChurch traditionBecause Mary and Elizabeth are relatives, John and Jesus are commonly called cousins. Luke says only that they were kin, and Luke 1:36 uses a general term that could cover several degrees of relationship.
Ways people read this (3)
- Cousins (traditional).
- Some propose a looser kin tie, e.g. through the priestly tribe (Mary might be of a Levitical family, which is not stated).
- John 1:31 "I did not know him" is often reconciled with their family tie as meaning he did not know him as Messiah.
Sources: Scripture
John baptizes Jesus
RoleStated in the textJesus came to John at the Jordan and was baptized. John identified him as the Lamb of God and testified to the descent of the Spirit. The two were in parallel ministries for a time.
Sources: Scripture
Andrew: a disciple of John who followed Jesus
Teacher & studentStated in the textJohn 1 has two disciples of John leave him after John says "Behold the Lamb of God" and follow Jesus. One is Andrew, who then brings his brother Simon. The fishermen of the Twelve thus include at least one who began with John.
Where the text shows it: John 1:35-40 — Two of John's disciples follow Jesus; Andrew namedJohn 1:41-42 — Andrew brings Simon Sources: Scripture
Andrew and Simon Peter
FamilyStated in the textAndrew is the brother of Simon Peter, both sons of John (or Jonah) and fishermen. Andrew brought Peter to Jesus.
Sources: Scripture
The unnamed second disciple in John 1
FriendsChurch traditionAndrew is named but his companion in John 1:35-40 is not. Tradition identifies the unnamed disciple as John son of Zebedee, consistent with the Gospel's habit of not naming its likely author.
Where the text shows it: John 1:35-40 — Andrew and another discipleJohn 21:2 — Sons of Zebedee present among disciples Ways people read this (3)
- John son of Zebedee (traditional and common reading).
- Another disciple, perhaps Philip or an otherwise unknown figure.
- The text leaves the companion unnamed.
Sources: Scripture
Andrew, Peter, and Philip of Bethsaida
HometownStated in the textJohn says Philip was from Bethsaida, the city of Andrew and Peter. Yet Mark places Simon's house in Capernaum, so the family may have moved. Andrew and Philip later bring Greeks to Jesus together.
Where the text shows it: John 1:44 — From Bethsaida, the city of Andrew and PeterMark 1:29 — Simon's house in CapernaumJohn 12:20-22 — Philip and Andrew bring Greeks Sources: Scripture
Nathanael and Bartholomew
FriendsDebatedThe Synoptic lists pair Philip with Bartholomew, and John pairs Philip with Nathanael. Many infer Nathanael is Bartholomew ("son of Talmai"), but no text says so.
Ways people read this (2)
- Nathanael is Bartholomew (widely proposed, based on the pairing).
- Nathanael is a separate disciple not in the Twelve lists.
Sources: Scripture
John's baptism still alive in Ephesus
RoleStated in the textActs says Apollos knew only the baptism of John when he taught at Ephesus, and Paul soon met twelve disciples who had only John's baptism. So John's movement persisted outside Judea a generation later.
Sources: Scripture
Drafted with AI assistance from the biblical text and named historical sources, and labelled by how firmly each link is supported. Family links also draw on STEPBible’s TIPNR data (CC BY 4.0). Where tradition or hypothesis is involved, read the cited verses and judge for yourself.