Andrew, the brother of Simon Peter, was one of the twelve apostles of Jesus Christ and played a significant role in the early church.
Andrew was one of the twelve apostles of Jesus Christ and the brother of Simon Peter. He was originally a disciple of John the Baptist but later followed Jesus after hearing John's testimony about Him. Andrew is known for bringing his brother Peter to Jesus, recognizing Him as the Messiah.
Throughout the Gospels, Andrew is mentioned several times, often in connection with his brother Peter. He was present at significant events, such as the feeding of the five thousand, where he brought a boy with five loaves and two fish to Jesus. Andrew was also among the disciples who asked Jesus about the signs of His coming and the end of the age.
After Jesus' ascension, Andrew continued to play a role in the early church. He was present in the upper room with the other disciples as they waited for the outpouring of the Holy Spirit on the Day of Pentecost.
According to church tradition, Andrew preached the gospel in various regions, including Greece and Asia Minor, and was martyred by crucifixion on an X-shaped cross, which has become known as St. Andrew's Cross. His faithfulness and dedication to spreading the message of Christ have made him an important figure in Christian history.
Andrew: a disciple of John who followed Jesus
Teacher & studentStated in the textJohn 1 has two disciples of John leave him after John says "Behold the Lamb of God" and follow Jesus. One is Andrew, who then brings his brother Simon. The fishermen of the Twelve thus include at least one who began with John.
Where the text shows it: John 1:35-40 — Two of John's disciples follow Jesus; Andrew namedJohn 1:41-42 — Andrew brings Simon Sources: Scripture
Andrew and Simon Peter
FamilyStated in the textAndrew is the brother of Simon Peter, both sons of John (or Jonah) and fishermen. Andrew brought Peter to Jesus.
Sources: Scripture
The unnamed second disciple in John 1
FriendsChurch traditionAndrew is named but his companion in John 1:35-40 is not. Tradition identifies the unnamed disciple as John son of Zebedee, consistent with the Gospel's habit of not naming its likely author.
Where the text shows it: John 1:35-40 — Andrew and another discipleJohn 21:2 — Sons of Zebedee present among disciples Ways people read this (3)
- John son of Zebedee (traditional and common reading).
- Another disciple, perhaps Philip or an otherwise unknown figure.
- The text leaves the companion unnamed.
Sources: Scripture
Andrew, Peter, and Philip of Bethsaida
HometownStated in the textJohn says Philip was from Bethsaida, the city of Andrew and Peter. Yet Mark places Simon's house in Capernaum, so the family may have moved. Andrew and Philip later bring Greeks to Jesus together.
Where the text shows it: John 1:44 — From Bethsaida, the city of Andrew and PeterMark 1:29 — Simon's house in CapernaumJohn 12:20-22 — Philip and Andrew bring Greeks Sources: Scripture
Fishing partners who became pillars
WorkStated in the textLuke calls James and John partners of Simon in the fishing business, and Mark says Zebedee had hired servants. Peter and John then appear together in Acts 3-4 and 8:14 and as two of the three "pillars".
Sources: Scripture
Jesus chooses the Twelve
RoleStated in the textJesus selected twelve from his wider group of disciples and named them apostles. The four lists (Matthew, Mark, Luke, Acts) agree on twelve names with one variation in the tenth to twelfth positions (Thaddaeus or Judas of James).
Where the text shows it: Mark 3:13-19 — Jesus appoints twelve and the list follows.Luke 6:12-16 — Chosen after a night of prayer and named apostles.Matthew 10:2-4 — The list as sent out on mission.Acts 1:13 — The list after the ascension, without Judas Iscariot. Sources: Matthew 10:2-4 · Mark 3:13-19 · Luke 6:12-16 · Acts 1:13
Peter and Andrew are brothers
FamilyStated in the textMatthew calls Andrew the brother of Simon Peter, and John says Andrew found his brother Simon and brought him to Jesus. TIPNR records both as sons of a man called John.
Where the text shows it: Matthew 4:18 — Simon called Peter and Andrew his brother casting a net.John 1:40-42 — Andrew is "Simon Peter's brother" and brings Simon to Jesus.Mark 1:16 — Simon and Andrew, Simon's brother. Sources: Matthew 4:18 · John 1:40-42
Peter and Andrew fished alongside James and John
WorkStated in the textLuke calls James and John "partners" of Simon in the fishing trade, and Mark shows the two sets of brothers called at the same shore, one pair mending nets and the other casting them, with Zebedee's hired men present.
Where the text shows it: Luke 5:10 — James and John, sons of Zebedee, were partners with Simon.Luke 5:7 — The partners in the other boat are called to help.Mark 1:16-20 — Two pairs of brothers called in succession. Ways people read this (1)
- Luke says "partners" (koinonoi). The precise legal form of the business is not stated.
Sources: Luke 5:1-11 · Mark 1:16-20
Two pairs of brothers among the Twelve
RoleStated in the textFour of the Twelve are two sets of brothers, named together in the lists and called in adjacent scenes: Simon Peter and Andrew, James and John.
Where the text shows it: Matthew 4:18-22 — Both calls told back to back.Mark 3:16-18 — The four appear consecutively in the list.Mark 13:3 — Peter, James, John and Andrew ask Jesus privately. Sources: Matthew 4:18-22 · Mark 3:16-18
Andrew first followed John the Baptist
Teacher & studentStated in the textJohn's Gospel says two disciples of John the Baptist followed Jesus after he was pointed out; one is Andrew. The other is unnamed.
Where the text shows it: John 1:35-40 — Two of John's disciples follow Jesus; one is Andrew.John 1:41-42 — Andrew then finds Simon. Sources: John 1:35-42
The unnamed companion of Andrew in John 1
FriendsDebatedJohn 1:35-40 leaves one of the two early disciples unnamed. Some readers propose John son of Zebedee, based on the Gospel's habit of not naming its own author and the reticence about the "other disciple".
Where the text shows it: John 1:35-40 — Andrew and an unnamed disciple.John 21:24 — The Gospel's author is identified only as "this disciple". Ways people read this (2)
- Proposal: the writer modestly omits his own name (John son of Zebedee).
- Others note that the text never says so and that the unnamed disciple may only be a literary device or another person.
Sources: John 1:35-40
Philip, Andrew and Peter from Bethsaida
HometownStated in the textJohn says Philip was from Bethsaida, the city of Andrew and Peter. Peter and Andrew later have a house in Capernaum.
Where the text shows it: John 1:44 — Philip from Bethsaida, the city of Andrew and Peter.John 12:21 — Philip of Bethsaida in Galilee.Mark 1:29 — Simon and Andrew's house in Capernaum. Sources: John 1:44 · John 12:21
Philip and Andrew act together
FriendsStated in the textJohn shows Philip and Andrew paired in two scenes: the feeding of the five thousand and the Greeks who ask to see Jesus. Both are from Bethsaida.
Where the text shows it: John 6:5-8 — Jesus asks Philip; Andrew offers the boy's loaves.John 12:21-22 — Philip tells Andrew, and they tell Jesus. Sources: John 6:5-8 · John 12:21-22
The apostles as Galileans
HometownWidely acceptedThe apostles are addressed as "men of Galilee", and Peter was identified by his speech. Many of the individual apostles are placed in Galilee by the Gospels.
Where the text shows it: Acts 1:11 — Angels address the apostles as men of Galilee.Acts 2:7 — "Are not all these who are speaking Galileans?"Matthew 26:73 — Peter's accent gives him away. Ways people read this (1)
- Galilee is explicit for Peter, Andrew, Philip, Nathanael and Matthew by location; for Thomas, James of Alphaeus, Thaddaeus and Simon the Zealot no place is stated.
Sources: Acts 1:11 · Acts 2:7
Pairings in the apostle lists
RoleDebatedMatthew's list arranges the Twelve in six apparent pairs, and Mark says Jesus sent them out two by two. Some see these as mission pairs; the texts do not say the list order gives partners.
Where the text shows it: Matthew 10:2-4 — Pairs joined by "and": Simon and Andrew, James and John, Philip and Bartholomew, Thomas and Matthew, James and Thaddaeus, Simon and Judas.Mark 6:7 — Sent out two by two. Ways people read this (3)
- For: mission pairs, with the brothers together.
- Against: Luke and Mark use different orders; the pairing is not stated.
- Relevant to family claims: it places Matthew with Thomas, not with James.
Sources: Matthew 10:2-4 · Mark 6:7
Is the Twelve one extended family network?
FriendsHypothesisOne proposal is that most of the Twelve were kin, neighbours or business contacts around the Sea of Galilee. The Gospels attest two brother pairs, a partnership, a shared home town for three and an invitation between two; the wider network is a pattern suggested by those links, not a stated fact.
Ways people read this (3)
- Attested: two sets of brothers, partners, a shared home town, one invitation.
- Inferred: kinship among Alphaeus's sons, Thomas, Simon, Judas.
- The Galilean setting makes local links likely but not proven for each apostle.
Sources: Luke 5:10 · John 1:44
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
12 verses in 5 books · English text: BSB (change it from the menu at the top) · Strong’s G0406