Jeremiah 49
Berean Standard Bible · Compare translations · 600 BC – 582 BC · Judah alone · Tap a verse to copy, share or highlight ·
39 verses · 1089 words · ~5 min read · ~7 min listen
Judgment on the Ammonites
1Concerning the Ammonites, this is what the Lord says:
Judgment on Edom
7Concerning Edom, this is what the Lord of Hosts says:
12For this is what the Lord says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink it too. 13For by Myself I have sworn, declares the Lord, that Bozrah will become a desolation, a disgrace, a ruin, and a curse, and all her cities will be in ruins forever.”
Judgment on Damascus
23Concerning Damascus:
Judgment on Kedar and Hazor
28Concerning Kedar and the kingdoms of Hazor, which Nebuchadnezzar king of Babylon defeated, this is what the Lord says:
Judgment on Elam
34This is the word of the Lord that came to Jeremiah the prophet concerning Elam at the beginning of the reign of Zedekiah king of Judah. 35This is what the Lord of Hosts says:
Footnotes (9)
- a v1 Or their king; Milcom is a variant of Molech; also in verse 3; see Leviticus 18:21and 1 Kings 11:7.
- b v4 Or your valleys flowing
- c v6 Or restore the fortunes of the Ammonites
- d v16 Or of Sela
- e v20 Or their pasture will be appalled at their fate
- f v21 Or the Sea of Reeds
- g v23 Hebrew on the sea or by the sea
- h v33 Or serpents or dragons
- i v39 Or restore the fortunes of Elam
Study notes on this chapter · 2
Moab and Ammon humbled
Jeremiah, Isaiah, Amos and Zephaniah foretell the fall of Moab and Ammon. Both were overrun by Babylon and later by Arab peoples, and their identities disappear from the record by the Hellenistic period. Jeremiah also adds that God would restore the fortunes of Moab and Ammon 'in the latter days'.
When: Jeremiah, c. 600–580 BC; Babylonian campaigns in Transjordan, c. 582 BC.
Ways people read this (2)
- The judgments were fulfilled in Babylonian and later conquests.
- The promised restoration is read either as a later return or as a hope of salvation reaching all nations.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Edom brought down
Obadiah, Jeremiah, Ezekiel and Malachi pronounce judgment on Edom for gloating over Jerusalem's fall and for taking advantage of it. Edomite territory was overrun by the Nabataean Arabs after c. 550–400 BC, and the Edomites moved into southern Judea (Idumea). The Idumeans were forcibly absorbed by the Hasmonean John Hyrcanus c. 125 BC, and Herod the Great came from an Idumean family.
When: Obadiah, c. 586 BC (or earlier); Edom displaced by Nabataeans from the 6th–4th centuries BC.
Ways people read this (3)
- The prophecies were fulfilled as Edom lost its land and identity over several centuries.
- Some readings see in Edom a symbol for the nations opposed to God at the end of the age (Obadiah 15-21).
- The date of Obadiah depends on which invasion of Jerusalem is meant (c. 845 BC or 586 BC).
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.