Hebrews 1
Berean Standard Bible · Compare translations · AD 60 – AD 69 · The early church · Tap a verse to copy, share or highlight ·
14 verses · 316 words · ~2 min read · ~2 min listen
The Supremacy of the Son
1On many past occasions and in many different ways, God spoke to our fathers through the prophets. 2But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.
3The Son is the radiance of Godʼs glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high. 4So He became as far superior to the angels as the name He has inherited is excellent beyond theirs. 5For to which of the angels did God ever say:
Or again:
6And again, when God brings His firstborn into the world, He says:
7Now about the angels He says:
8But about the Son He says:
10And:
13Yet to which of the angels did God ever say:
14Are not the angels ministering spirits sent to serve those who will inherit salvation?
Footnotes (11)
- a v2 Or in His Son
- b v2 Or the world; literally the ages
- c v5 Psalm 2:7; literally today I have begotten You
- d v5 2 Samuel 7:14;1 Chronicles 17:13
- e v6 Deuteronomy 32:43(see DSS and LXX)
- f v7 Psalm 104:4(see also LXX)
- g v9 Psalms 45:6–7
- h v12 BYZ and TR do not include like a garment.
- i v12 Psalm 102:25–27
- j v13 Psalm 110:1
- k v14 Literally Are they not all
Study notes on this chapter · 5
A son of David whose throne lasts forever
God promises David a descendant whose kingdom will be established forever and who will be treated as God's son. The angel announcing Jesus' birth echoes this promise, and Hebrews applies it to Jesus.
When: Spoken to David (c. 1000 BC); echoed at Jesus' birth announcement (c. 6–4 BC).
Ways people read this (1)
- Its first reference is to Solomon and David's line of kings; the New Testament reads its fullest sense in Jesus.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
You are my Son
A royal psalm in which God declares the anointed king to be his son. The New Testament applies these words to Jesus in Paul's preaching about the resurrection and in Hebrews (the voice at Jesus' baptism also echoes them).
When: A royal psalm from the era of Israel's monarchy; applied in Acts and Hebrews, c. AD 30–65.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Your throne, O God, is forever
Psalm 45 is a wedding song for an Israelite king. Hebrews quotes its address, 'Your throne, O God, is forever', to show that the Son is greater than the angels. How to translate the phrase (a vocative 'O God', or 'your throne is God') is discussed.
When: A royal wedding psalm of the sons of Korah; Hebrews, before AD 70 (most likely).
Ways people read this (3)
- The king is addressed as 'God' in an exalted, representative sense, and Hebrews reads it as fulfilled fully in Christ.
- The phrase can be translated 'Your throne is God's throne forever', which would avoid addressing the king as God.
- Hebrews treats the words as spoken by the Father to the Son.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
In the beginning you laid the foundations of the earth
Psalm 102 praises the LORD as the unchanging Creator who will outlast heaven and earth. Hebrews applies these lines to the Son, together with Psalm 110:1, to show that he is not one of the angels but the agent of creation.
When: An anonymous psalm of the afflicted; Hebrews, before AD 70 (most likely).
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Sit at my right hand
David writes, 'The LORD says to my Lord: Sit at my right hand until I make your enemies your footstool.' Jesus uses this to raise the question of how the Messiah can be both David's son and David's Lord; Peter and Hebrews apply it to Jesus' exaltation.
When: Written by David (c. 1000 BC); quoted by Jesus in his final week (c. AD 30–33).
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.