Ezekiel 28
Berean Standard Bible · Compare translations · 586 BC – 573 BC · Exile in Babylon · Tap a verse to copy, share or highlight ·
26 verses · 741 words · ~4 min read · ~5 min listen
A Prophecy against the Ruler of Tyre
1And the word of the Lord came to me, saying, 2“Son of man, tell the ruler of Tyre that this is what the Lord God says:
A Lament for the King of Tyre
11Again the word of the Lord came to me, saying, 12“Son of man, take up a lament for the king of Tyre and tell him that this is what the Lord God says:
A Prophecy against Sidon
20Then the word of the Lord came to me, saying, 21“Son of man, set your face against Sidon and prophesy against her. 22And you are to declare that this is what the Lord God says:
24For the people of Israel will no longer face a pricking brier or a painful thorn from all around them who treat them with contempt. Then they will know that I am the Lord God.’
The Restoration of Israel
25This is what the Lord God says: ‘When I gather the house of Israel from the peoples among whom they have been scattered, I will show Myself holy among them in the sight of the nations.
Then they will dwell in their own land, which I have given to My servant Jacob. 26And there they will dwell securely, build houses, and plant vineyards. They will dwell securely when I execute judgments against all those around them who treat them with contempt. Then they will know that I am the Lord their God.’”
Footnotes (2)
- a v13 The precise identification of some of these gemstones is uncertain.
- b v13 Or lapis lazuli
Study notes on this chapter · 2
The king of Tyre in Eden
Ezekiel's lament over the king of Tyre describes him as having been in Eden, the garden of God, a guardian cherub on the holy mountain, blameless until iniquity was found in him, and cast to the ground. The passage has been read as a description of a human king, of Adam, or of Satan.
When: Ezekiel, c. 586 BC.
Ways people read this (4)
- A poetic indictment of the king of Tyre, who has claimed to be a god, using Eden imagery (the plain historical reading).
- A figure who also reflects Satan's fall, as early church writers and many later readers held.
- A retelling of the Adam story, with the king as a failed Adam-figure.
- Jewish tradition reads it as about a proud human king, with echoes of Adam.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
The man of lawlessness
Paul tells the Thessalonians that the day of the Lord will not come until the rebellion occurs and the 'man of lawlessness' is revealed, who sets himself up in God's temple and claims to be God. Paul says something 'restrains' him now. Nearly every part of the passage has been interpreted in several ways.
When: 2 Thessalonians, c. AD 50–51.
Ways people read this (5)
- A future individual antichrist, with a temple that is rebuilt or symbolic (futurist).
- A Roman emperor (Caligula, Nero) or a wider Roman-era opposition (preterist), and the restrainer is the Roman state.
- An institution or system of apostasy, such as the papacy (historicist Protestant).
- The restrainer has been identified as the Holy Spirit, the church, government and law, the archangel Michael, or Paul's own preaching.
- The 'temple' is the church, or the Jerusalem temple before AD 70.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.