Ancestors of Heber@Jdg.4.11- or Hobab@Num.10.29-Jdg
The Kenites were a nomadic tribe who lived in the region of Canaan and were generally friendly to the Israelites, often providing them with assistance and support.
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Also known as Kenite
The Kenites were a nomadic tribe mentioned throughout the Old Testament. They lived in the region of Canaan and were generally friendly to the Israelites, often providing them with assistance and support.
The Kenites are first mentioned in Gen.15.19 as one of the tribes inhabiting the land that God promised to give to Abraham's descendants. In Num.24.21, the Kenites are described as having a strong and secure dwelling place, possibly indicating their skill in metalworking and their strategic location.
During the Israelites' conquest of Canaan, the Kenites, particularly Hobab (also known as Jethro), Moses' father-in-law, joined the tribe of Judah and settled in the Negev region (Jdg.1.16). The Kenites maintained a close relationship with the Israelites, as evidenced by the story of Jael, a Kenite woman who killed Sisera, the commander of the Canaanite army, aiding the Israelite victory (Jdg.4.11, 17-22; 5.24).
The Kenites' loyalty to the Israelites is further demonstrated when Saul, during his campaign against the Amalekites, warned the Kenites to separate themselves from the Amalekites to avoid being destroyed along with them (1Sa.15.6). The Kenites heeded this warning and remained on friendly terms with the Israelites.
Later, during David's time as a fugitive from Saul, he sent gifts to the Kenites, among other friendly tribes, acknowledging their support (1Sa.27.10; 30.29).
In 1Ch.2.55, the Kenites are mentioned as scribes living in Jabez, suggesting that some Kenites may have taken on administrative roles within Israelite society.
Throughout the biblical narrative, the Kenites are portrayed as a friendly and supportive tribe to the Israelites, playing a role in their early history and settlement in the Promised Land.
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Smiths, the name of a tribe inhabiting the desert lying between southern Palestine and the mountains of Sinai. Jethro was of this tribe (Judg. 1:16). He is called a “Midianite” (Num. 10:29), and hence it is concluded that the Midianites and the Kenites were the same tribe. They were wandering smiths, “the gipsies and travelling tinkers of the old Oriental world. They formed an important guild in an age when the art of metallurgy was confined to a few” (Sayce’s Races, etc.). They showed kindness to Israel in their journey through the wilderness. They accompanied them in their march as far as Jericho (Judg. 1:16), and then returned to their old haunts among the Amalekites, in the desert to the south of Judah. They sustained afterwards friendly relations with the Israelites when settled in Canaan (Judg. 4:11, 17-21; 1 Sam. 27:10; 30:29). The Rechabites belonged to this tribe (1 Chr. 2:55) and in the days of Jeremiah (35:7-10) are referred to as following their nomad habits. Saul bade them depart from the Amalekites (1 Sam. 15:6) when, in obedience to the divine commission, he was about to “smite Amalek.” And his reason is, “for ye showed kindness to all the children of Israel when they came up out of Egypt.” Thus “God is not unrighteous to forget the kindnesses shown to his people; but they shall be remembered another day, at the farthest in the great day, and recompensed in the resurrection of the just” (M. Henry’s Commentary). They are mentioned for the last time in Scripture in 1 Sam. 27:10; comp. 30:20.
possession; purchase; lamentation
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
10 verses in 5 books · English text: BSB (change it from the menu at the top) · Strong’s H7017
the land of the Kenites, Kenizzites, Kadmonites,
Next he saw the Kenites and lifted up an oracle, saying: “Your dwelling place is secure, and your nest is set in a cliff.
Now the descendants of Mosesʼ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live among the people.
Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh.
Meanwhile, Sisera had fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between Jabin king of Hazor and the house of Heber the Kenite.
Most blessed among women is Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women.
And he warned the Kenites, “Since you showed kindness to all the Israelites when they came up out of Egypt, go on and get away from the Amalekites. Otherwise I will sweep you away with them.” So the Kenites moved away from the Amalekites.
who would ask him, “What have you raided today?” And David would reply, “The Negev of Judah,” or “The Negev of Jerahmeel,” or “The Negev of the Kenites.”
to those in Racal and in the cities of the Jerahmeelites and Kenites;
and the clans of the scribes who lived at Jabez—the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.