Jonah

A dove, the son of Amittai of Gath-hepher. He was a prophet of Israel, and predicted the restoration of the ancient boundaries (2 Kings 14:25-27) of the kingdom. He exercised his ministry very early in the reign of Jeroboam II., and thus was contemporary with Hosea and Amos; or possibly he preceded them, and consequently may have been the very oldest of all the prophets whose writings we possess. His personal history is mainly to be gathered from the book which bears his name. It is chiefly interesting from the two-fold character in which he appears, (1) as a missionary to heathen Nineveh, and (2) as a type of the “Son of man.”

(dove), the fifth of the minor prophets, was the son of Amittai, and a native of Gath-hepher. (2 Kings 14:25) He flourished in or before the reign of Jeroboam II., about B.C. 820. Having already, as it seems, prophesied to Israel, he was sent to Nineveh. The time was one of political revival in Israel; but ere long the Assyrians were to be employed by God as a scourge upon them. The prophet shrank from a commission which he felt sure would result, (Jonah 4:2) in the sparing of a hostile city. He attempted therefore to escape to Tarshish. The providence of God, however, watched over him, first in a storm, and then in his being swallowed by a large fish (a sea monster, probably the white shark) for the space of three days and three nights. [On this subject see article Whale] After his deliverance, Jonah executed his commission; and the king, “believing him to be a minister form the supreme deity of the nation,” and having heard of his miraculous deliverance, ordered a general fast, and averted the threatened judgment. But the prophet, not from personal but national feelings, grudged the mercy shown to a heathen nation. He was therefore taught by the significant lesson of the “gourd,” whose growth and decay brought the truth at once home to him, that he was sent to testify by deed, as other prophets would afterward testify by word, the capacity of Gentiles for salvation, and the design of God to make them partakers of it. This was “the sign of the prophet Jonas.” (Luke 11:29,30) But the resurrection of Christ itself was also shadowed forth in the history of the prophet. (Matthew 12:39,41; 16:4) The mission of Jonah was highly symbolical. The facts contained a concealed prophecy. The old tradition made the burial-place of Jonah to be Gath-hepher; the modern tradition…

or Jonas, a dove; he that oppresses; destroyer

JO'NAH (dove), the prophet, son of Amittai, and born at Gath-hepher. Jon 1:1; 2 Kgs 14:25. Nothing certain is known of his history beyond what is recorded in his book. He was sent by the Lord about b.c. 825 to Nineveh, the metropolis of ancient Assyria, to preach repentance. Instead of obeying the command, he took passage at Joppa for Tarshish (Tartessus in Spain). In punishment, God caused a great storm to arise. The sailors cast lots to find out who was the guilty one. The lot fell upon Jonah, who confessed his sin and told them to cast him into the sea; so should the storm cease. Although loth to do it, they after a time obeyed. Jonah was swallowed by "a great fish," probably a shark or sea-dog, since these creatures are found in the Mediterranean. After three days he was vomited out upon the dry land. The Lord's command being repeated, Jonah went to Nineveh, delivered his message, and then sat down to see the destruction of the city. But the Ninevites repented; the threatened punishment was averted, and Jonah was very angry. He withdrew from the city and sat down under a booth he built. The Lord, greatly to his comfort, caused a gourd to grow up, but then to wither away; and this singular book ends with the debate carried on between Jehovah and his servant, in which the gourd is mentioned, and in which the divine mercy extending over all creatures is plainly declared. See Gourd. And so the most intensely Jewish of the Hebrew prophets is compelled by the Spirit to pen words of a truly Christian import. See Nineveh. The difficulty with the book is the story of the great fish. The miracle is not that he was swallowed by a fish — for horses have been found whole in the bellies of sharks — but that he was kept alive within it for three days. But this miracle receives…

JO'NAH (dove), the prophet, son of Amittai, and born at Gath-hepher. Jon 1:1; 2 Kgs 14:25. Nothing certain is known of his history beyond what is recorded in his book. He was sent by the

Lord about b.c. 825 to Nineveh, the metropolis of ancient Assyria, to preach repentance. Instead of obeying the command, he took passage at Joppa for Tarshish (Tartessus in Spain). In punishment, God caused a great storm to arise. The sailors cast lots to find out who was the guilty one. The lot fell upon Jonah, who confessed his sin and told them to cast him into the sea; so should the storm cease. Although loth to do it, they after a time obeyed. Jonah was swallowed by "a great fish," probably a shark or sea-dog, since these creatures are found in the Mediterranean. After three days he was vomited out upon the dry land. The Lord's command being repeated, Jonah went to Nineveh, delivered his message, and then sat down to see the destruction of the city. But the Ninevites repented; the threatened punishment was averted, and Jonah was very angry. He withdrew from the city and sat down under a booth he built. The Lord, greatly to his comfort, caused a gourd to grow up, but then to wither away; and this singular book ends with the debate carried on between Jehovah and his servant, in which the gourd is mentioned, and in which the divine mercy extending over all creatures is plainly declared. See Gourd. And so the most intensely Jewish of the Hebrew prophets is compelled by the Spirit to pen words of a truly Christian import. See Nineveh. The difficulty with the book is the story of the great fish. The miracle is not that he was swallowed by a fish — for horses have been found whole in the bellies of sharks — but that he was kept alive within it for three days. But this miracle receives…