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Jezebel

Queen living at the time of Divided Monarchy

Queen Jezebel, the Phoenician wife of King Ahab, promoted Baal worship and persecuted the prophets of God.

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Jezebel was the Phoenician princess who became the wife of King Ahab of Israel (1Ki.16.31). She zealously promoted the worship of the Canaanite god Baal and persecuted the prophets of the Lord (1Ki.18.4,13,19). Her conflict with the prophet Elijah is notably recorded in 1Kings 18-19, where Elijah confronts the prophets of Baal and Jezebel threatens Elijah's life.

Jezebel's wickedness is further demonstrated in her plot to have Naboth killed so that Ahab could seize his vineyard (1Ki.21). Her actions led to divine judgment, as pronounced by Elijah (1Ki.21.23).

Years later, during the reign of Ahab's son Joram, Jezebel met her demise as prophesied. Jehu, anointed as king of Israel, had her thrown from a window, and her body was consumed by dogs, fulfilling Elijah's prophecy (2Ki.9.30-37).

In Rev.2.20, the name "Jezebel" is used symbolically to describe a false prophetess who led people astray in the church of Thyatira, drawing a parallel to the idolatry and immorality promoted by Ahab's queen.

Family

Father
Ethbaal
Spouse or partner
Ahab

Connections

Part of: Kings, prophets and the house of David

Elijah against Ahab and Jezebel

RoleStated in the text

Ahab married Jezebel, a Sidonian princess who promoted Baal and killed the LORD's prophets. Elijah announced drought, confronted 450 prophets of Baal on Carmel, and later pronounced judgement on Ahab and Jezebel after Naboth's murder.

Where the text shows it: 1 Kgs 16:31 — Ahab marries Jezebel and serves Baal1 Kgs 18:19-40 — Mount Carmel1 Kgs 21:17-24 — Judgement on Ahab and Jezebel

Sources: 1 Kgs 16:31 · 1 Kgs 18:19-40 · 1 Kgs 21:17-24

Naboth, Ahab and Jezebel

RoleStated in the text

Naboth refused to sell his ancestral vineyard; Jezebel arranged false witnesses and his death, and Ahab took the land. Elijah met Ahab there and announced that dogs would lick his blood; Ahab's repentance delayed the judgement.

Where the text shows it: 1 Kgs 21:1-16 — Naboth's vineyard1 Kgs 21:19 — Elijah's sentence1 Kgs 21:27-29 — Ahab humbles himself2 Kgs 9:25-26 — Jehu recalls Naboth

Sources: 1 Kgs 21:1-16 · 1 Kgs 21:19 · 1 Kgs 21:27-29 · 2 Kgs 9:25-26

Jehu ends Ahab's dynasty

RoleStated in the text

Jehu, a commander, was anointed to destroy the house of Ahab. He killed Joram of Israel and Ahaziah of Judah, had Jezebel thrown from her window, and eliminated Ahab's descendants. Hosea 1:4 later speaks of judgement on Jehu for the bloodshed at Jezreel.

Where the text shows it: 2 Kgs 9:6-10 — Anointing and mission2 Kgs 9:30-37 — Jezebel's death2 Kgs 10:1-11 — Ahab's sons killedHos 1:4 — Bloodshed at Jezreel

Sources: 2 Kgs 9:6-10 · 2 Kgs 9:30-37 · 2 Kgs 10:1-11 · Hos 1:4

Athaliah: Ahab's daughter on the throne of Judah

FamilyStated in the text

Athaliah, a daughter of Ahab (and in the usual reading of Jezebel), married Jehoram of Judah, then after her son Ahaziah's death killed the royal heirs and ruled Judah six years, importing Baalism. The infant Joash was hidden in the temple.

Where the text shows it: 2 Kgs 8:18 — Jehoram married Ahab's daughter2 Kgs 11:1-3 — Athaliah seizes the throne; Joash hidden

Sources: 2 Kgs 8:18 · 2 Kgs 11:1-3

Bible dictionary

Jezebel Easton Easton’s Bible Dictionary (1897)

Chaste, the daughter of Ethbaal, the king of the Zidonians, and the wife of Ahab, the king of Israel (1 Kings 16:31). This was the “first time that a king of Israel had allied himself by marriage with a heathen princess; and the alliance was in this case of a peculiarly disastrous kind. Jezebel has stamped her name on history as the representative of all that is designing, crafty, malicious, revengeful, and cruel. She is the first great instigator of persecution against the saints of God. Guided by no principle, restrained by no fear of either God or man, passionate in her attachment to her heathen worship, she spared no pains to maintain idolatry around her in all its splendour. Four hundred and fifty prophets ministered under her care to Baal, besides four hundred prophets of the groves [R.V., ’prophets of the Asherah’], which ate at her table (1 Kings 18:19). The idolatry, too, was of the most debased and sensual kind.” Her conduct was in many respects very disastrous to the kingdom both of Israel and Judah (21:1-29). At length she came to an untimely end. As Jehu rode into the gates of Jezreel, she looked out at the window of the palace, and said, “Had Zimri peace, who slew his master?” He looked up and called to her chamberlains, who instantly threw her from the window, so that she was dashed in pieces on the street, and his horses trod her under their feet. She was immediately consumed by the dogs of the street (2 Kings 9:7-37), according to the word of Elijah the Tishbite (1 Kings 21:19). Her name afterwards came to be used as the synonym for a wicked woman (Rev. 2: 20). It may be noted that she is said to have been the grand-aunt of Dido, the founder of Carthage.

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Jezebel Smith Smith’s Bible Dictionary (1863)

(chaste), wife of Ahab king of Israel. (B.C. 883.) She was a Phoenician princess, daughter of Ethbaal king of the Zidonians. In her hands her husband became a mere puppet. (1 Kings 21:25) The first effect of her influence was the immediate establishment of the Phoenician worship on a grand scale in the court of Ahab. At her table were supported no less than 450 prophets of Baal and 400 of Eastward. (1 Kings 16:31,21; 18:19) The prophets of Jehovah were attacked by her orders and put to the sword. (1 Kings 18:13; 2 Kings 9:7) At last the people, at the instigation of Elijah, rose against her ministers and slaughtered them at the foot of Carmel. When she found her husband east down by his disappointment at being thwarted by Naboth, (1 Kings 21:7) she wrote a warrant in Ahab’s name, and sealed it with his seal. To her, and not to Ahab, was sent the announcement that the royal wishes were accomplished, (1 Kings 21:14) and on her accordingly fell the prophet’s curse, as well as on her husband, (1 Kings 21:23) a curse fulfilled so literally by Jehu, whose chariot-horses trampled out her life. The body was left in that open space called in modern eastern language “the mounds,” where offal is thrown from the city walls. (2 Kings 9:30-37)

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Jezebel Hitchcock Hitchcock’s Bible Names Dictionary (1869)

chaste

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Jezebel Hastings Hastings’ Dictionary of the Bible (1898)

JEZ'EBEL (chaste), the wife of Ahab, king of Israel, was the daughter of a Zidonian king, 1 Kgs 16:31, and of course educated in the idolatrous practices of her native country. She was the virtual ruler of Israel. She introduced the worship of Baal and other idols, maintaining 400 priests of Astarte at her own expense, while Ahab maintained 450 priests of Baal. 1 Kgs 18:19. She resolved on the extermination of all the prophets of God. Obadiah, who was a pious man and principal officer of Ahab's household, rescued one hundred of them at one time from her grasp, and supplied them with bread and water while they were concealed in caves. 1 Kgs 18:3-4, 1 Kgs 18:13. Soon after this, Elijah caused the 450 priests of Baal supported by Ahab to be put to death. For this proceeding Jezebel threatened to take the life of Elijah, but her purpose was frustrated. Soon afterward she planned and perpetrated the murder of Naboth; and by using the king's name and authority with the leading men of Jezreel, she secured their co-operation in the flagrant crime. 1 Kgs 21:1-13. Her doom was predicted by Elijah, and was in due time visited upon her to the very letter. 2 Kgs 9:30-37. See Ahab, Elijah, Jehu. In Rev 2:20 the name Jezebel is used symbolically, and with us it is common as a name of infamy. Shakespeare's Lady Macbeth is often, though improperly, compared to Jezebel.

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Jezebel Schaff Schaff’s Dictionary of the Bible

JEZ'EBEL (chaste), the wife of Ahab, king of Israel, was the daughter of a Zidonian king, 1 Kgs 16:31, and of course educated in the idolatrous practices of her native country. She was the virtual ruler of Israel. She introduced the worship of Baal and other idols, maintaining 400 priests of Astarte at her own expense, while Ahab maintained 450 priests of Baal. 1 Kgs 18:19. She resolved on the extermination of all the prophets of God. Obadiah, who was a pious man and principal officer of Ahab's household, rescued one hundred of them at one time from her grasp, and supplied them with bread and water while they were concealed in caves. 1 Kgs 18:3-4, 1 Kgs 18:13. Soon after this, Elijah caused the 450 priests of Baal supported by Ahab to be put to death. For this proceeding Jezebel threatened to take the life of Elijah, but her purpose was frustrated. Soon afterward she planned and perpetrated the murder of Naboth; and by using the king's name and authority with the leading men of Jezreel, she secured their co-operation in the flagrant crime. 1 Kgs 21:1-13. Her doom was predicted by Elijah, and was in due time visited upon her to the very letter. 2 Kgs 9:30-37. See Ahab, Elijah, Jehu. In Rev 2:20 the name Jezebel is used symbolically, and with us it is common as a name of infamy. Shakespeare's Lady Macbeth is often, though improperly, compared to Jezebel.

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Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.

Where Jezebel appears

20 verses in 3 books · English text: BSB (change it from the menu at the top) · Strong’s H0348

1 Kings13
2 Kings6
Revelation1

Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.