Queen Jezebel, the Phoenician wife of King Ahab, promoted Baal worship and persecuted the prophets of God.
Jezebel was the Phoenician princess who became the wife of King Ahab of Israel (1Ki.16.31). She zealously promoted the worship of the Canaanite god Baal and persecuted the prophets of the Lord (1Ki.18.4,13,19). Her conflict with the prophet Elijah is notably recorded in 1Kings 18-19, where Elijah confronts the prophets of Baal and Jezebel threatens Elijah's life.
Jezebel's wickedness is further demonstrated in her plot to have Naboth killed so that Ahab could seize his vineyard (1Ki.21). Her actions led to divine judgment, as pronounced by Elijah (1Ki.21.23).
Years later, during the reign of Ahab's son Joram, Jezebel met her demise as prophesied. Jehu, anointed as king of Israel, had her thrown from a window, and her body was consumed by dogs, fulfilling Elijah's prophecy (2Ki.9.30-37).
In Rev.2.20, the name "Jezebel" is used symbolically to describe a false prophetess who led people astray in the church of Thyatira, drawing a parallel to the idolatry and immorality promoted by Ahab's queen.
Elijah against Ahab and Jezebel
RoleStated in the textAhab married Jezebel, a Sidonian princess who promoted Baal and killed the LORD's prophets. Elijah announced drought, confronted 450 prophets of Baal on Carmel, and later pronounced judgement on Ahab and Jezebel after Naboth's murder.
Sources: 1 Kgs 16:31 · 1 Kgs 18:19-40 · 1 Kgs 21:17-24
Naboth, Ahab and Jezebel
RoleStated in the textNaboth refused to sell his ancestral vineyard; Jezebel arranged false witnesses and his death, and Ahab took the land. Elijah met Ahab there and announced that dogs would lick his blood; Ahab's repentance delayed the judgement.
Sources: 1 Kgs 21:1-16 · 1 Kgs 21:19 · 1 Kgs 21:27-29 · 2 Kgs 9:25-26
Jehu ends Ahab's dynasty
RoleStated in the textJehu, a commander, was anointed to destroy the house of Ahab. He killed Joram of Israel and Ahaziah of Judah, had Jezebel thrown from her window, and eliminated Ahab's descendants. Hosea 1:4 later speaks of judgement on Jehu for the bloodshed at Jezreel.
Sources: 2 Kgs 9:6-10 · 2 Kgs 9:30-37 · 2 Kgs 10:1-11 · Hos 1:4
Athaliah: Ahab's daughter on the throne of Judah
FamilyStated in the textAthaliah, a daughter of Ahab (and in the usual reading of Jezebel), married Jehoram of Judah, then after her son Ahaziah's death killed the royal heirs and ruled Judah six years, importing Baalism. The infant Joash was hidden in the temple.
Where the text shows it: 2 Kgs 8:18 — Jehoram married Ahab's daughter2 Kgs 11:1-3 — Athaliah seizes the throne; Joash hidden Sources: 2 Kgs 8:18 · 2 Kgs 11:1-3
Jezebel Easton Easton’s Bible Dictionary (1897)
Chaste, the daughter of Ethbaal, the king of the Zidonians, and the wife of Ahab, the king of Israel (1 Kings 16:31). This was the “first time that a king of Israel had allied himself by marriage with a heathen princess; and the alliance was in this case of a peculiarly disastrous kind. Jezebel has stamped her name on history as the representative of all that is designing, crafty, malicious, revengeful, and cruel. She is the first great instigator of persecution against the saints of God. Guided by no principle, restrained by no fear of either God or man, passionate in her attachment to her heathen worship, she spared no pains to maintain idolatry around her in all its splendour. Four hundred and fifty prophets ministered under her care to Baal, besides four hundred prophets of the groves [R.V., ’prophets of the Asherah’], which ate at her table (1 Kings 18:19). The idolatry, too, was of the most debased and sensual kind.” Her conduct was in many respects very disastrous to the kingdom both of Israel and Judah (21:1-29). At length she came to an untimely end. As Jehu rode into the gates of Jezreel, she looked out at the window of the palace, and said, “Had Zimri peace, who slew his master?” He looked up and called to her chamberlains, who instantly threw her from the window, so that she was dashed in pieces on the street, and his horses trod her under their feet. She was immediately consumed by the dogs of the street (2 Kings 9:7-37), according to the word of Elijah the Tishbite (1 Kings 21:19). Her name afterwards came to be used as the synonym for a wicked woman (Rev. 2: 20). It may be noted that she is said to have been the grand-aunt of Dido, the founder of Carthage.
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Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
20 verses in 3 books · English text: BSB (change it from the menu at the top) · Strong’s H0348