Daniel 7
Berean Standard Bible · Compare translations · 553 BC – 552 BC · Exile in Babylon · Tap a verse to copy, share or highlight ·
28 verses · 897 words · ~4 min read · ~6 min listen
Danielʼs Vision of the Four Beasts
1In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account.
2Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea. 3Then four great beasts came up out of the sea, each one different from the others:
Danielʼs Vision of the Ancient of Days
9As I continued to watch,
11Then I kept watching because of the arrogant words the horn was speaking. As I continued to watch, the beast was slain, and its body was destroyed and thrown into the blazing fire. 12As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time.
Danielʼs Vision of the Son of Man
13In my vision in the night I continued to watch,
Danielʼs Visions Interpreted
15I, Daniel, was grieved in my spirit, and the visions in my mind alarmed me. 16I approached one of those who were standing there, and I asked him the true meaning of all this.
So he told me the interpretation of these things: 17‘These four great beasts are four kings who will arise from the earth. 18But the saints of the Most High will receive the kingdom and possess it forever—yes, forever and ever.’
19Then I wanted to know the true meaning of the fourth beast, which was different from all the others—extremely terrifying—devouring and crushing with iron teeth and bronze claws, then trampling underfoot whatever was left. 20I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell—the horn whose appearance was more imposing than the others, with eyes and with a mouth that spoke words of arrogance. 21As I watched, this horn was waging war against the saints and prevailing against them, 22until the Ancient of Days arrived and pronounced judgment in favor of the saints of the Most High, and the time came for them to possess the kingdom.
23This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down, and crush it. 24And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings. 25He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for a time, and times, and half a time.
26But the court will convene, and his dominion will be taken away and completely destroyed forever. 27Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’
28Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.”
Footnotes (3)
- a v2 Perhaps the Great Sea, that is, the Mediterranean Sea
- b v13 Or one like a son of man
- c v13 See Matthew 24:30,Matthew 26:64,Mark 13:26,Mark 14:62,Luke 21:27,Revelation 1:13,and Revelation 14:14.
Study notes on this chapter · 6
Four beasts from the sea
Daniel sees four beasts rise from the sea: a lion with eagle's wings, a bear, a leopard with four wings, and a terrifying beast with iron teeth and ten horns, from which a little horn arises and speaks boasts. Then thrones are set, the Ancient of Days judges, and one like a son of man receives the kingdom. The four beasts are identified in different ways, and Revelation borrows their imagery for its beast.
When: Daniel, set c. 553 BC; proposed fulfillments from the 6th century BC to the end of the age.
Ways people read this (4)
- Babylon, Media, Persia, Greece, with the little horn as Antiochus IV (the usual critical reading).
- Babylon, Medo-Persia, Greece, Rome, with the little horn as a future ruler or series of rulers (traditional Christian and many premillennial readings).
- The fourth beast is Rome, and the little horn is the papacy (a historicist Protestant reading).
- The beasts stand for empires generally, and the point is God's judgment on all tyrannical powers.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
One like a son of man coming with the clouds
Daniel sees a human figure come with the clouds of heaven and receive an everlasting kingdom from the Ancient of Days. Jesus' favorite self-description, 'the Son of Man', draws on this, and before the high priest he says he will be seen 'coming on the clouds of heaven'.
When: Daniel (traditionally c. 550–530 BC; many scholars date the book to c. 165 BC); Jesus' trial, c. AD 30–33.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
A time, times and half a time
Daniel says the holy ones will be handed over to the little horn for 'a time, times and half a time', and Daniel 12 repeats the period. Revelation gives the same span as 1,260 days and 42 months. Interpreters disagree on whether it is three and a half literal years, a symbolic period, or a period of years.
When: Daniel; Revelation, c. AD 90s.
Ways people read this (4)
- Three and a half literal years, as in Antiochus IV's persecution (167–164 BC) or a future tribulation.
- A symbolic period for a limited time of persecution, symbolizing half of seven (incomplete, cut short).
- 1,260 years in some historicist readings, using the day-year principle.
- The period of the church's witness between Christ's first and second comings (some amillennial readings).
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Some standing here will not taste death
Jesus tells his disciples that some standing there will not taste death until they see the Son of Man coming in his kingdom. The saying is followed in all three synoptic gospels by the account of the transfiguration. What event Jesus means is debated.
When: Jesus' teaching at Caesarea Philippi, c. AD 29–30.
Ways people read this (4)
- The transfiguration, a preview of Christ's glory, which follows within about a week.
- The resurrection and ascension, or Pentecost, as the start of the kingdom's power.
- The destruction of Jerusalem in AD 70, as a vindication of the Son of Man.
- The spread of the church and the kingdom in the apostolic generation.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
This generation will not pass away
After describing signs, the coming of the Son of Man and the gathering of the elect, Jesus says, 'This generation will not pass away until all these things take place.' The statement is among the most discussed in the gospels, since 'this generation' and 'all these things' can be read in several ways.
When: Jesus' Olivet discourse, c. AD 30–33.
Ways people read this (5)
- 'This generation' means Jesus' contemporaries, and the events (destruction of the temple, the coming of the Son of Man in judgment) happened in AD 70 (preterist).
- 'This generation' means the generation that sees the signs begin, which will also see the end.
- 'Generation' means 'race' or 'people' (the Jewish people will survive until the end).
- 'Generation' refers to an evil kind of people, as in Matthew 12:39, 45, and 'these things' are the signs, not the end itself.
- Jesus speaks of the destruction of the temple as a first stage and the final coming as a later one, with verse 36 marking the change.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
The beast and the number 666
Revelation 13 describes a beast from the sea with ten horns and seven heads, given authority by the dragon, and a second beast that makes people worship the first and mark their hands or foreheads. John says the number of the beast is 666, 'a human number'. Some manuscripts read 616. Interpreters have offered many solutions.
When: Revelation, c. AD 90s (or c. AD 68–70, in some readings).
Ways people read this (5)
- Nero Caesar: his name in Hebrew letters adds to 666 (and to 616 in the Latin spelling), so the first readers would have known him (preterist and many scholars).
- Domitian or the Roman imperial cult as a whole, which demanded worship.
- A future individual, the antichrist, with a future system of control (futurist).
- A symbol: 666 falls one short of 777 seven times over, standing for humanity's pretense to divinity.
- A religious-political system throughout history (historicist and idealist).
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.