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The Messiah

85 passages · Kingdom

  1. Genesis 49:8–12 · poetry · 1860 BC – 1859 BC

    Jacob describes Judah as a lion whose brothers will praise him and promises that the scepter will remain with Judah. The poem also pictures abundant wine.

  2. Numbers 24:15–19 · prophecy · 1407 BC – 1406 BC

    Balaam speaks of a distant future in which a star and scepter rise from Israel, defeating Moab and Edom. A ruler from Jacob will overcome their enemies.

  3. Deuteronomy 18:15–22 · prophecy · 1407 BC – 1406 BC

    Moses says God will raise up a prophet like him whom Israel must heed, because the people asked at Horeb not to hear God's voice directly. A prophet who speaks falsely, or whose word does not come true, is not from God.

  4. 2 Samuel 7:4–17 · oracle of hope · 1000 BC – 995 BC

    God says he has never asked for a house of cedar, recalls raising David from shepherd to ruler, and promises to make David's name great. He promises that David's descendant will build a house for his name and that David's house and throne will endure forever.

  5. 2 Samuel 22:47–51 · praise · 1000 BC – 975 BC

    David blesses the LORD as his rock and Savior and promises to praise him among the nations. He ends by noting God's loyalty to his anointed king and his descendants forever.

  6. Psalms 2:7–9 · oracle of hope · 1010 BC – 970 BC

    The king reports the decree the LORD spoke to him: he is God's son, and he may ask for the nations as his inheritance. The decree also says he will shatter opposition with an iron scepter.

  7. The psalmist says God knows his shame and that insults have broken his heart, with no one to comfort him. Instead he was given poisoned food and vinegar to drink.

  8. Psalms 72:8–11 · prayer · 971 BC – 931 BC

    The psalmist prays that the king's rule extends from sea to sea, that enemies bow and that distant kings from Tarshish, Sheba and Seba bring tribute. All nations are pictured serving him.

  9. Psalms 80:14–19 · prayer · 800 BC – 722 BC

    The people ask God to look down and care for the vine that has been cut and burned. They ask for his hand on the man at his right hand, promise loyalty, and repeat the refrain for restoration.

  10. Psalms 110:1–3 · oracle of hope · 1010 BC – 970 BC

    David records God's message to his lord: to sit at his right hand until his enemies are under his feet, and to rule from Zion. His people will follow willingly.

  11. Psalms 110:4–7 · oracle of judgment · 1010 BC – 970 BC

    God swears the king is a priest forever in the order of Melchizedek. The Lord stands at his right hand, crushing kings and judging the nations, and the king is refreshed and lifts his head.

  12. Isaiah 7:10–17 · prophecy · 735 BC – 733 BC

    God tells Ahaz to ask for a sign, but he refuses. Isaiah then announces that a young woman will bear a son called Immanuel, and that before the boy is grown, the two hostile kings' lands will be laid waste and Assyria will come.

  13. Isaiah 9:1–7 · oracle of hope · 734 BC – 732 BC

    Gloom in Zebulun and Naphtali will be replaced by a great light, joy and freedom from oppression. A child will be born to take the throne of David and rule forever with justice and peace.

  14. Isaiah 11:1–5 · oracle of hope · 740 BC – 701 BC

    A new ruler will come from the stump of David's family line, filled with the Spirit of wisdom and the fear of the LORD. He will judge the poor and lowly fairly and wear righteousness like a belt.

  15. Isaiah 42:1–4 · oracle of hope · 700 BC – 539 BC

    God introduces his Servant, whom he upholds and whose Spirit is on him. He will bring justice gently, not crushing the bruised reed, and will not be discouraged until justice is established.

  16. Isaiah 49:1–6 · speech · 700 BC – 538 BC

    The Servant speaks to distant nations, telling how the LORD called him from the womb and made him a sharp sword and polished arrow. Though he felt his work was in vain, God says he will restore Israel and also be a light to the nations.

  17. Isaiah 49:7–13 · oracle of hope · 700 BC – 538 BC

    God tells the one despised by the nation that kings will rise and bow before him. He will be a covenant to restore the land and free prisoners, and a compassionate guide who leads people from far away.

  18. Isaiah 50:4–9 · speech · 700 BC – 538 BC

    The Servant says the Lord GOD has given him a disciple's tongue and open ears, and he has not rebelled. He offered his back to those who struck him but trusts God's help, so he is not put to shame.

  19. Isaiah 52:13–15 · oracle of hope · 700 BC – 538 BC

    God says his Servant will prosper and be highly lifted up, though many were appalled at his disfigured appearance. Kings will fall silent when they see and understand what they had not been told.

  20. Isaiah 53:1–3 · poetry · 700 BC – 538 BC

    A speaker asks who has believed the message and to whom the LORD's arm has been revealed. The Servant is described as growing up like a shoot from dry ground, unimpressive and despised, a man of sorrows.

  21. Isaiah 61:1–3 · speech · 700 BC – 500 BC

    A speaker says the Spirit of the Lord GOD is on him because he was anointed to bring good news to the poor, bind up the brokenhearted, and free captives. He proclaims the year of the LORD's favor and comforts mourners with beauty for ashes.

  22. Jeremiah 23:5–8 · oracle of hope · 597 BC – 586 BC

    God promises to raise up a righteous Branch from David who will reign wisely and do justice, called 'The LORD Our Righteousness'. Israel will dwell securely and be regathered from the lands.

  23. Jeremiah 33:14–18 · oracle of hope · 588 BC – 587 BC

    God promises to fulfil his word by making a righteous Branch sprout for David, who will bring justice. Judah will be saved, and David and the Levitical priests will never lack a representative.

  24. Ezekiel 17:22–24 · oracle of hope · 592 BC – 591 BC

    God himself will take a shoot from the top of the cedar and plant it on Israel's high mountain, where it will grow into a great tree sheltering every bird, showing that God brings low and lifts up.

  25. Daniel 7:9–14 · vision · 553 BC – 552 BC

    Daniel sees thrones set, the Ancient of Days seated in judgment, and the boastful beast destroyed. One like a son of man comes with the clouds and is given an everlasting dominion over all peoples.

  26. Daniel 9:24–27 · prophecy · 539 BC – 538 BC

    Gabriel explains that seventy weeks are decreed for Daniel's people and the holy city to end transgression and bring everlasting righteousness. He describes rebuilding Jerusalem, an anointed one cut off, the city and sanctuary destroyed, and a covenant and sacrifice ended.

  27. Micah 5:2–5 · prophecy · 720 BC – 700 BC

    A ruler for Israel will come from small Bethlehem, with origins from ancient times. Israel is abandoned until his birth, and then he will shepherd his flock in the LORD's strength and be their peace.

  28. Zechariah 3:6–10 · oracle of hope · 519 BC

    The angel charges Joshua to walk in God's ways so he can govern the temple. God promises his servant the Branch and to remove the land's sin in one day, when neighbors will sit under vine and fig tree.

  29. Zechariah 6:9–15 · oracle of hope · 519 BC – 518 BC

    Zechariah is told to make a crown from silver and gold the exiles brought and put it on Joshua the high priest. He is to say the man named the Branch will build the LORD's temple, sit on his throne and be a priest, and far-off people will help build.

  30. Zechariah 9:9–10 · prophecy · 518 BC – 480 BC

    Zion is told to rejoice because her king is coming righteous and victorious, yet humble on a donkey. He will remove war chariots and horses, proclaim peace to the nations, and rule from sea to sea.