Levite living at the time of Egypt and Wilderness
Zizah (or Zina), a Gershonite Levite, was the second son of Shimei.
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Also known as Ziza · Zina
Zizah, also known as Zina, was a Gershonite Levite mentioned in the genealogy of the Levites during the reign of King David. He was the second son of Shimei, who was a descendant of Gershon, one of the three main divisions of the Levites. In 1Chronicles 23, Zizah is listed among the sons of Shimei, along with his brothers Jahath, Jeush, and Beriah. The passage notes that Jahath was the chief and Zizah was second in rank. However, it also mentions that Jeush and Beriah did not have many sons, so they were counted as a single family. This suggests that the Gershonite families were organized based on the number of male descendants they had. As a Levite, Zizah would have had responsibilities related to the tabernacle and later the temple services, although his specific role is not mentioned in the text.
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A Gershonite Levite (1 Chr. 23:11).
a Gershonite Levite, second son of Shimei, (1 Chronicles 23:11) called Zina in ver. (1 Chronicles 23:10)
ZI'ZAH (abundance), a Gershonite Levite, 1 Chr 23:11; the same as Zina. 1 Chr 23:10.
ZI'ZAH (abundance), a Gershonite Levite, 1 Chr 23:11; the same as Zina. 1 Chr 23:10.
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
2 verses in 1 book · English text: BSB (change it from the menu at the top) · Strong’s H2125
And the sons of Shimei: Jahath, Zina, Jeush, and Beriah. These were the sons of Shimei—four in all.
Jahath was the first and Zizah was the second; but Jeush and Beriah did not have many sons, so they were counted as one family and received a single assignment.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.