Ziph was a town in the hill country of Judah where David hid from Saul in the nearby wilderness .
Also known as Ziphite
Ziph was a town in the hill country of Judah, southeast of Hebron (Jos.15.55). The wilderness near Ziph was where David hid from King Saul (1Sa.23.14-15). On two occasions, the Ziphites informed Saul of David's whereabouts (1Sa.23.19; 26:1). In the wilderness of Ziph, David spared Saul's life when he had the opportunity to kill him (1Sa.26.2-12). The town of Ziph is probably to be identified with Tell Zif, about 4 miles southeast of Hebron. Ruins have been found there, along with a spring. Psalm 54 is associated with David's time hiding from Saul in the region of Ziph.
Approximate location: 31.483, 35.133 · view on a map · on the Bible atlas
Flowing. (1.) A son of Jehaleleel (1 Chr. 4:16). (2.) A city in the south of Judah (Josh. 15:24), probably at the pass of Sufah. (3.) A city in the mountains of Judah (Josh. 15:55), identified with the uninhabited ruins of Tell ez-Zif, about 5 miles south-east of Hebron. Here David hid himself during his wanderings (1 Sam. 23:19; Ps. 54, title).
ZIPH (a flowing), a descendant of Judah. 1 Chr 4:16.
ZIPH (a flowing), a name for two places. A city in the South of Judah. Josh 15:24. A town in the highlands of Judah, Josh 15:55; fortified by Rehoboam. 2 Chr 11:8. When pursued by Saul, David hid himself "in the wilderness of Ziph." 1 Sam 23:14-15, 1 Sam 23:24; 1 Sam 26:2. The site is Ziph ia a hill about 4 miles south-east of Hebron, on the road to En-gedi. It is a conspicuous mound, and shows at the present day no trace of buildings, but there are large Jewish tombs and a quarry. On a low hill half a mile east are the remains of a town. As to the "wood of Ziph," 1 Sam 23:15, Conder asserts that in all probability it never had any real existence as a "wood," but was rather a town. "The existence," he says, "at any time, of a wood in this part of the country is geologically almost an impossibility. From Hebron to Beersheba not a single spring of any importance exists in the eastern hills. . . . The country is emphatically a dry land. Looking down on the barren wastes which lie above the Dead Sea between Masada and En-gedi, there is no moisture capable of supporting vegetable growth. The cistus and the belan bushes grow among the ledges, but not a single tree exists in the whole country." The translation in Josephus is said to be "in the new place belonging to Ziph," and the Vatican and Alexandrine manuscripts support this. One mile south of Tell Zif is Khirbet Khoreisa, an ancient locality of which Conder says: "We can have little hesitation in identifying with Choresh of Zif a village or hamlet belonging to the larger town of Tell Zif." Tristram, however (Land of Moab, pp. 19, 20), says: "How far the forest of Ziph extended it is not easy to say, but there are traces of it in an occasional tree, and there seems no…
ZIPH (a flowing), a name for two places. A city in the South of Judah. Josh 15:24. A town in the highlands of Judah, Josh 15:55; fortified by Rehoboam. 2 Chr 11:8. When pursued by Saul, David hid himself "in the wilderness of Ziph." 1 Sam 23:14-15, 1 Sam 23:24; 1 Sam 26:2. The site is Ziph ia a hill about 4 miles south-east of Hebron, on the road to En-gedi. It is a conspicuous mound, and shows at the present day no trace of buildings, but there are large Jewish tombs and a quarry. On a low hill half a mile east are the remains of a town. As to the "wood of Ziph," 1 Sam 23:15, Conder asserts that in all probability it never had any real existence as a "wood," but was rather a town. "The existence," he says, "at any time, of a wood in this part of the country is geologically almost an impossibility. From Hebron to Beersheba not a single spring of any importance exists in the eastern hills. . . . The country is emphatically a dry land. Looking down on the barren wastes which lie above the Dead Sea between Masada and En-gedi, there is no moisture capable of supporting vegetable growth. The cistus and the belan bushes grow among the ledges, but not a single tree exists in the whole country." The translation in Josephus is said to be "in the new place belonging to Ziph," and the Vatican and Alexandrine manuscripts support this. One mile south of Tell Zif is Khirbet Khoreisa, an ancient locality of which Conder says: "We can have little hesitation in identifying with Choresh of Zif a village or hamlet belonging to the larger town of Tell Zif." Tristram, however (Land of Moab, pp. 19, 20), says: "How far the forest of Ziph extended it is not easy to say, but there are traces of it in an occasional tree, and there seems no reason, from the nature of the soil, why the woods may…
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
10 verses in 5 books · English text: BSB (change it from the menu at the top) · Strong’s H2128
Maon, Carmel, Ziph, Juttah,
And David stayed in the wilderness strongholds and in the hill country of the Wilderness of Ziph. Day after day Saul searched for him, but God would not deliver David into his hand.
While David was in Horesh in the Wilderness of Ziph, he saw that Saul had come out to take his life.
Then the Ziphites came up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah south of Jeshimon?
So they set out and went to Ziph ahead of Saul. Now David and his men were in the Wilderness of Maon in the Arabah south of Jeshimon,
Then the Ziphites came to Saul at Gibeah and said, “Is not David hiding on the hill of Hachilah, opposite Jeshimon?”
So Saul, accompanied by three thousand chosen men of Israel, went down to the Wilderness of Ziph to search for David there.
The sons of Caleb the brother of Jerahmeel: Mesha his firstborn, who was the father of Ziph, and Mareshah his second son, who was the father of Hebron.
Gath, Mareshah, Ziph,
Save me, O God, by Your name, and vindicate me by Your might!
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.