Emperor living at the time of the New Testament
Tiberius was the Roman emperor during Jesus' ministry and crucifixion, mentioned in several Gospel accounts.
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Also known as Caesar · Cesar
Tiberius, also referred to as Caesar, was the Roman emperor during the ministry and death of Jesus Christ. He is mentioned in several passages in the Gospels and once in the Book of Acts (Luk.3.1; Mat.22.17-21; Mrk.12.14-17; Luk.20.22-25; 23.2; Jhn.19.12,15). Tiberius ruled from 14 to 37 AD, succeeding Augustus. His reign provided the historical and political context for the events of the New Testament. In Luk.3.1, Tiberius is mentioned to date the beginning of John the Baptist's ministry. The Gospels also record Jesus' response to the question of paying taxes to Caesar (Tiberius), affirming the legitimacy of secular authority while prioritizing obedience to God (Mat.22.17-21; Mrk.12.14-17; Luk.20.22-25). During Jesus' trial, the Jewish leaders accused him of opposing payment of taxes to Caesar and claiming to be a king, which Pontius Pilate recognized as a challenge to Tiberius' authority (Luk.23.2; Jhn.19.12,15). Tiberius' reign was marked by growing unrest in Judea, leading to the appointment of Pontius Pilate as governor. The New Testament portrays Tiberius as the embodiment of secular power, contrasting with Jesus' spiritual authority.
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(in full, Tiberius Claudius Nero), the second Roman emperor, successor of Augustus, who began to reign A.D. 14 and reigned until A.D. 37. He was the son of Tiberius Claudius Nero and Livia, and hence a stepson of Augustus. He was born at Rome on the 18th of November, B.C. 45. He became emperor in his fifty-fifth year, after having distinguished himself as a commander in various wars, and having evinced talents of a high order as an orator and an administrator of civil affairs. He even gained the reputation of possessing the sterner virtues of the Roman character, and was regarded as entirely worthy of the imperial honors to which his birth and supposed personal merits at length opened the way. Yet, on being raised to the supreme power, he suddenly became, or showed himself to be a very different man. His subsequent life was one of inactivity, sloth and self-indulgence. He was despotic in his government, cruel and vindictive in his disposition. He died A.D. 37, at the age of 78, after a reign of twenty-three years. Our Saviour was put to death in the reign of Tiberius.
TIBERIUS, CLAU'DIUS NERO (full title), Luke 3:1, was the
step-son and successor of Augustus, Luke 2:1, and, though with some apparent virtues, was one of the most infamous tyrants that ever scourged the empire of Rome. All the events of Christ's manhood took place during this reign. He began well, but quickly "degenerated into a gloomy despot." Madness was probably the excuse for his cruelties. He began his reign a.d. 14, reigned during the eventful period of the succeeding twenty-three years, and was finally murdered by suffocation.
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
12 verses in 4 books · English text: BSB (change it from the menu at the top) · Strong’s G5086
So tell us what You think: Is it lawful to pay taxes to Caesar or not?”
“Caesarʼs,” they answered. So Jesus told them, “Give to Caesar what is Caesarʼs, and to God what is Godʼs.”
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesarʼs,” they answered.
Then Jesus told them, “Give to Caesar what is Caesarʼs, and to God what is Godʼs.” And they marveled at Him.
In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
Is it lawful for us to pay taxes to Caesar or not?”
“Show Me a denarius. Whose image and inscription are on it?” “Caesarʼs,” they answered.
So Jesus told them, “Give to Caesar what is Caesarʼs, and to God what is Godʼs.”
And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”
From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.