Rome was the capital of the Roman Empire, where Paul was imprisoned and wrote several epistles (Act.28.16; Rom. 1:7).
Also known as Roman,Rome · Roman · Roman colony
Rome, the capital city of the Roman Empire, plays a significant role in the New Testament. It was the seat of power for the vast empire that ruled over much of the known world during the time of Jesus and the early church. Rome is mentioned in various contexts throughout the book of Acts and the epistles. Paul, as a Roman citizen, appealed to Caesar and was brought to Rome to stand trial (Act.25.11-12; 28:16). He spent at least two years under house arrest in Rome, during which time he wrote several epistles (Act.28.30-31; Eph. 6:20; Phil. 1:13; Col. 4:18; Philem. 1:1). Paul also expressed his desire to visit the church in Rome (Act.19.21; Rom. 1:10-15; 15:23-24). The church in Rome, though not founded by Paul, was well-established and included both Jewish and Gentile believers (Act.28.17-28; Rom. 1:7; 16:3-16). Rome was also the place where Emperor Claudius had expelled the Jews, including Aquila and Priscilla, leading them to settle in Corinth (Act.18.2). Tradition holds that both Paul and Peter were martyred in Rome during the reign of Emperor Nero. The city of Rome, with its political and cultural significance, served as a strategic center for the spread of the gospel and the growth of the early church.
Approximate location: 41.900, 12.483 · view on a map · on the Bible atlas
The most celebrated city in the world at the time of Christ. It is said to have been founded B.C. 753. When the New Testament was written, Rome was enriched and adorned with the spoils of the world, and contained a population estimated at 1,200,000, of which the half were slaves, and including representatives of nearly every nation then known. It was distinguished for its wealth and luxury and profligacy. The empire of which it was the capital had then reached its greatest prosperity. On the day of Pentecost there were in Jerusalem “strangers from Rome,” who doubtless carried with them back to Rome tidings of that great day, and were instrumental in founding the church there. Paul was brought to this city a prisoner, where he remained for two years (Acts 28:30, 31) “in his own hired house.” While here, Paul wrote his epistles to the Philippians, to the Ephesians, to the Colossians, to Philemon, and probably also to the Hebrews. He had during these years for companions Luke and Aristarchus (Acts 27:2), Timothy (Phil. 1:1; Col. 1:1), Tychicus (Eph. 6: 21), Epaphroditus (Phil. 4:18), and John Mark (Col. 4:10). (See PAUL.) Beneath this city are extensive galleries, called “catacombs,” which were used from about the time of the apostles (one of the inscriptions found in them bears the date A.D. 71) for some three hundred years as places of refuge in the time of persecution, and also of worship and burial. About four thousand inscriptions have been found in the catacombs. These give an interesting insight into the history of the church at Rome down to the time of Constantine.
the famous capital of the ancient world, is situated on the Tiber at a distance of about 15 miles from its mouth. The “seven hills,” (Revelation 17:9) which formed the nucleus of the ancient city stand on the left bank. On the opposite side of the river rises the far higher side of the Janiculum. Here from very early times was a fortress with a suburb beneath it extending to the river. Modern Rome lies to the north of the ancient city, covering with its principal portion the plain to the north of the seven hills, once known as the Campus Martius, and on the opposite bank extending over the low ground beneath the Vatican to the north of the ancient Janiculum. Rome is not mentioned in the Bible except in the books of Maccabees and in three books of the New Testament, viz., the Acts, the Epistle to the Romans and the Second Epistle to Timothy.
ROME, the celebrated city and capital of the Roman republic and empire, and once the proud mistress of the world. It is situated on the river Tiber, about 15 miles from its mouth. The ancient city was built upon seven hills. It was founded about 754 years before the Christian era; legendary history ascribes its founding to Romulus. The principal interest to the Bible-reader in the history of Rome relates to the N.T. period. Rome, in the N.T. times, was the capital of the empire in its greatest prosperity, and the residence of its emperors. Among its inhabitants were many Jews. Acts 28:17. They had received the liberty of worship and other privileges from Caesar, and lived in the district across the Tiber, near the Porta Portese. At the time of Paul's visit the city had outgrown the old Servian wall, and consisted of an extensive and irregular mass of buildings unprotected by any outer city wall. This was a period between two noted epochs in its history - the restoration by Augustus and that effected by Nero. It was the boast of Augustus that he found a city of brick and left one of marble. The streets are described as being at that time generally narrow and crooked, flanked by crowded lodging-houses of great height - so great that Augustus made a law limiting them to 70 feet. Gibbon estimates the population of the city at this time as nearly 1,200,000, of which probably one-half were slaves, and the larger part of the remainder were paupers supported in idleness by an unwise system of public gratuities. Paul was kept at Rome two whole years, dwelling in his own hired house with a soldier who had charge of him. Acts 28:16, 1 Kgs 20:30. In accordance with the usual Roman custom of treating prisoners, he appears to have been bound to the soldier with a chain. Acts 28:20…
ROME, the celebrated city and capital of the Roman republic and empire, and once the proud mistress of the world. It is situated on the river Tiber, about 15 miles from its mouth. The ancient city was built upon seven hills. It was founded about 754 years before the Christian era; legendary history ascribes its founding to Romulus. The principal interest to the Bible-reader in the history of Rome relates to the N.T. period. Rome, in the N.T. times, was the capital of the empire in its greatest prosperity, and the residence of its emperors. Among its inhabitants were many Jews. Acts 28:17. They had received the liberty of worship and other privileges from Caesar, and lived in the district across the Tiber, near the Porta Portese. At the time of Paul's visit the city had outgrown the old Servian wall, and consisted of an extensive and irregular mass of buildings unprotected by any outer city wall. This was a period between two noted epochs in its history - the restoration by Augustus and that effected by Nero. It was the boast of Augustus that he found a city of brick and left one of marble. The streets are described as being at that time generally narrow and crooked, flanked by crowded lodging-houses of great height - so great that Augustus made a law limiting them to 70 feet. Gibbon estimates the population of the city at this time as nearly 1,200,000, of which probably one-half were slaves, and the larger part of the remainder were paupers supported in idleness by an unwise system of public gratuities. Paul was kept at Rome two whole years, dwelling in his own hired house with a soldier who had charge of him. Acts 28:16, 1 Kgs 20:30. In accordance with the usual Roman custom of treating prisoners, he appears to have been bound to the soldier with a chain. Acts 28:20…
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28 verses in 9 books · English text: BSB (change it from the menu at the top) · Strong’s G4514
If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome,
From there we went to the Roman colony of Philippi, the leading city of that district of Macedonia. And we stayed there several days.
by promoting customs that are unlawful for us Romans to adopt or practice.”
But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!”
So the officers relayed this message to the magistrates, who were alarmed to hear that Paul and Silas were Roman citizens.
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
After these things had happened, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”
But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?”
On hearing this, the centurion went and reported it to the commander. “What are you going to do?” he said. “This man is a Roman citizen.”
The commander went to Paul and asked, “Tell me, are you a Roman citizen?” “Yes,” he answered.
At once those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains.
The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.”
This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen,
I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.
There we found some brothers who invited us to spend the week with them. And so we came to Rome.
When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.
After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.
That is why I am so eager to preach the gospel also to you who are in Rome.
to the only wise God be glory forever through Jesus Christ! Amen.
The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
Grace to all who love our Lord Jesus Christ with an undying love.
The grace of the Lord Jesus Christ be with your spirit.
This greeting is in my own hand—Paul. Remember my chains. Grace be with you.
Indeed, when he arrived in Rome, he searched diligently until he found me.
The Lord be with your spirit. Grace be with you all.
The grace of the Lord Jesus Christ be with your spirit.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.