Ramoth, also called Ramoth-gilead, was a city of refuge in Gad and a Levitical city (Deu. 4:43; Jos. 20:8; 21:38).
Also known as Ramoth-gilead · Ramoth Gilead · Galeed · Ramah · Ramath-mizpeh · Ramath Mizpah · Mizpah · Mizpeh · Jegar-sahadutha · Jegar Sahadutha
Ramoth, also known as Ramoth-gilead, Galeed, Ramah, Ramath-mizpeh, Mizpah, and Jegar-sahadutha, was an important city east of the Jordan River. It was designated as a city of refuge (Deu. 4:43; Jos. 20:8) and a Levitical city in the territory of Gad (Jos. 21:38; 1Ch. 6:80). Ramoth-gilead was the site of several battles between Israel and Aram (1Ki. 22; 2Ki. 8-9; 2Ch. 18; 22). It is also mentioned in the story of Israel (or 'Jacob') and Laban, who made a covenant there and named the place Galeed and Mizpah (Gen. 31:47-49). The exact location is uncertain, but it was likely an important fortress city in Gilead guarding a key trade route.
Approximate location: 32.565, 36.006 · view on a map · on the Bible atlas
Heights. A Levitical city in the tribe of Issachar (1 Sam. 30:27; 1 Chr. 6:73), the same as Jarmuth (Josh. 21:29) and Remeth (q.v.), 19:21.
eminences; high places
RA'MOTH. 1 Sam 30:27. See Ramath and Remeth.
RA'MOTH. 1 Sam 30:27. See Ramath and Remeth.
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
35 verses in 9 books · English text: BSB (change it from the menu at the top) · Strong’s H7216
Laban called it Jegar-sahadutha, and Jacob called it Galeed.
Then Laban declared, “This mound is a witness between you and me this day.” Therefore the place was called Galeed.
It was also called Mizpah, because Laban said, “May the Lordkeep watch between you and me when we are absent from each other.
Bezer in the wilderness on the plateau belonging to the Reubenites, Ramoth in Gilead belonging to the Gadites, or Golan in Bashan belonging to the Manassites.
the territory from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir;
And beyond the Jordan, east of Jericho, they designated Bezer on the wilderness plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.
And from the tribe of Gad they were given Ramoth in Gilead, a city of refuge for the manslayer, Mahanaim,
Then the Ammonites were called to arms and camped in Gilead, and the Israelites assembled and camped at Mizpah.
So Jephthah went with the elders of Gilead, and the people made him their leader and commander. And Jephthah repeated all his terms in the presence of the LORD at Mizpah.
Then the Spirit of the LORD came upon Jephthah, and he passed through Gilead and Manasseh, then through Mizpah of Gilead. And from there he advanced against the Ammonites.
And when Jephthah returned home to Mizpah, there was his daughter coming out to meet him with tambourines and dancing! She was his only child; he had no son or daughter besides her.
Ben-geber in Ramoth-gilead (the villages of Jair son of Manasseh in Gilead belonged to him, as well as the region of Argob in Bashan with its sixty great cities with walls and bronze bars);
who said to his servants, “Do you not know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?”
So he asked Jehoshaphat, “Will you go with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “I am as you are, my people are your people, and my horses are your horses.”
So the king of Israel assembled the prophets, about four hundred men, and asked them, “Should I go to war against Ramoth-gilead, or should I refrain?” “Go up,” they replied, “and the Lord will deliver it into the hand of the king.”
And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and triumph, for the LORD will deliver it into the hand of the king.”
When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for the LORD will deliver it into the hand of the king.”
And the LORD said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ And one suggested this, and another that.
So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.
Then Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram.
So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.
Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead.
So the young prophet went to Ramoth-gilead,
Thus Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth-gilead against Hazael king of Aram,
And from the tribe of Gad they were given Ramoth in Gilead, Mahanaim,
And some years later he went down to visit Ahab in Samaria, where Ahab sacrificed many sheep and cattle for him and the people with him, and urged him to march up to Ramoth-gilead.
Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me against Ramoth-gilead?” And Jehoshaphat replied, “I am as you are, and my people are your people; we will join you in the war.”
So the king of Israel assembled the prophets, four hundred men, and asked them, “Should we go to war against Ramoth-gilead, or should we refrain?” “Go up,” they replied, “and God will deliver it into the hand of the king.”
And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and triumph, for the LORD will deliver it into the hand of the king.”
When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for they will be delivered into your hand.”
And the LORD said, ‘Who will entice Ahab king of Israel to march up and fall at Ramoth-gilead?’ And one suggested this, and another that.
So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.
Ahaziah also followed their counsel and went with Joram son of Ahab king of Israel to fight against Hazael king of Aram at Ramoth-gilead. But the Arameans wounded Joram;
so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.
“Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.