Man living at the time of Divided Monarchy
Rabshakeh was a Babylonian official who tried to intimidate Hezekiah and the people of Jerusalem into surrendering.
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Also known as commander · Rab-shakeh
Rabshakeh was a high-ranking Assyrian official who served as the spokesman for King Sennacherib during his campaign against Judah (2Kings 18-19; Isaiah 36-37). He was sent, along with Tartan and Rab-saris, to intimidate King Hezekiah and the people of Jerusalem. Rabshakeh delivered a threatening message, urging them to surrender and not trust in Hezekiah or God to deliver them. He spoke in Hebrew, intending to frighten the people on the city wall. Hezekiah's representatives, Eliakim, Shebna, and Joah, asked Rabshakeh to speak in Aramaic, but he refused and continued to speak in Hebrew to undermine the people's morale. Rabshakeh mocked Hezekiah's faith in God and boasted of Assyria's power. When Hezekiah heard the report, he tore his clothes, put on sackcloth, and went to the temple to pray. Isaiah the prophet reassured Hezekiah that God would protect Jerusalem. Rabshakeh returned to Sennacherib, who had left Lachish to fight against Libnah. Despite Rabshakeh's threats and Sennacherib's letter, Hezekiah trusted in God, and the Assyrian army was ultimately defeated by divine intervention.
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Chief of the princes, the name given to the chief cup-bearer or the vizier of the Assyrian court; one of Sennacherib’s messengers to Hezekiah. See the speech he delivered, in the Hebrew language, in the hearing of all the people, as he stood near the wall on the north side of the city (2 Kings 18:17-37). He and the other envoys returned to their master and reported that Hezekiah and his people were obdurate, and would not submit.
(chief cupbearer), (2 Kings 19:1; Isaiah 36:1; Isaiah 37:1) ... one of the officers of the king of Assyria sent against Jerusalem in the reign of Hezekiah. [Hezekiah] (B.C. 713.) The English version takes Rabshakeh as the name of a person; but it is more probably the name of the office which he held at the court, that of chief cupbearer.
RAB'SHAKEH seems to be the name, not of a person, but of an officer - the chief butler or cupbearer - who was sent with Rab-saris, the chief of the eunuchs, and Tartan, messengers of the king of Assyria, to Hezekiah, summoning him, in the most indecent and blasphemous manner, to surrender his capital. 2 Kgs 18:17-37.
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
16 verses in 2 books · English text: BSB (change it from the menu at the top) · Strong’s H7262
Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by the aqueduct of the upper pool, on the road to the Laundererʼs Field.
The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?
Then Eliakim son of Hilkiah, along with Shebnah and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak with us in Hebrew in the hearing of the people on the wall.”
But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?”
Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the word of the great king, the king of Assyria!
Then Hilkiahʼs son Eliakim the palace administrator, Shebna the scribe, and Asaphʼs son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh.
Perhaps the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”
When the Rabshakeh heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.
And the king of Assyria sent the Rabshakeh, with a great army, from Lachish to King Hezekiah at Jerusalem. And he stopped by the aqueduct of the upper pool, on the road to the Laundererʼs Field.
The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?
Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak to us in Hebrew in the hearing of the people on the wall.”
But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?”
Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the words of the great king, the king of Assyria!
Then Hilkiahʼs son Eliakim the palace administrator, Shebna the scribe, and Asaphʼs son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh.
Perhaps the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”
When the Rabshakeh heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.