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Jeshebeab

Man living at the time of Divided Monarchy

Jeshebeab was the head of the fourteenth division of priests during the time of David.

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Jeshebeab is mentioned in 1 Chronicles as the head of the fourteenth division of priests during the time of King David. David organized the priests into twenty-four divisions, each responsible for serving in the temple for a specific period. Jeshebeab's division was the fourteenth in the order of service. This organization of the priesthood ensured that the temple services were carried out efficiently and that all the priestly families had an opportunity to serve. The mention of Jeshebeab in this context highlights the importance of the priestly duties and the structured nature of temple worship during David's reign.

Bible dictionary

Jeshebeab Easton Easton’s Bible Dictionary (1897)

Seat of his father, the head of the fourteenth division of priests (1 Chr. 24:13).

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Jeshebeab Smith Smith’s Bible Dictionary (1863)

(father’s seat), head of the fourteenth course of priests. (1 Chronicles 24:13) [Jehoiarib]

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Jeshebeab Hitchcock Hitchcock’s Bible Names Dictionary (1869)

sitting, or captivity, of the father

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Jeshebeab Hastings Hastings’ Dictionary of the Bible (1898)

JESHEB'EAB (seat of one's father), the chief of the fourteenth division of the priests. 1 Chr 24:13.

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Jeshebeab Schaff Schaff’s Dictionary of the Bible

JESHEB'EAB (seat of one's father), the chief of the fourteenth division of the priests. 1 Chr 24:13.

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Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.

Where Jeshebeab appears

1 verse in 1 book · English text: BSB (change it from the menu at the top) · Strong’s H3428

1 Chronicles1

Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.