Judge living before Israel's Monarchy
Jephthah was a judge of Israel who delivered the Israelites from the Ammonites but made a tragic vow that resulted in the sacrifice of his daughter.
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Also known as Jephthae
Jephthah was a judge of Israel during the period between the conquest of Canaan and the establishment of the monarchy. He was the son of Gilead and a prostitute, and his half-brothers drove him away from the family inheritance. Jephthah fled to the land of Tob, where he gathered a group of warriors around him. When the Ammonites attacked Israel, the elders of Gilead asked Jephthah to lead them in battle, promising him leadership if he succeeded. Jephthah made a vow to God, pledging to sacrifice the first thing that came out of his house to meet him if he were victorious. Jephthah defeated the Ammonites, but tragically, his daughter was the first to greet him upon his return. Jephthah fulfilled his vow, and his daughter willingly submitted to her fate. Jephthah judged Israel for six years before his death. His story highlights the importance of making wise vows and the consequences of rash decisions. Despite his tragic vow, Jephthah is commended in the New Testament for his faith and is listed among the heroes of faith in Hebrews 11.
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Whom God sets free, or the breaker through, a “mighty man of valour” who delivered Israel from the oppression of the Ammonites (Judg. 11:1-33), and judged Israel six years (12:7). He has been described as “a wild, daring, Gilead mountaineer, a sort of warrior Elijah.” After forty-five years of comparative quiet Israel again apostatized, and in “process of time the children of Ammon made war against Israel” (11:5). In their distress the elders of Gilead went to fetch Jephthah out of the land of Tob, to which he had fled when driven out wrongfully by his brothers from his father’s inheritance (2), and the people made him their head and captain. The “elders of Gilead” in their extremity summoned him to their aid, and he at once undertook the conduct of the war against Ammon. Twice he sent an embassy to the king of Ammon, but in vain. War was inevitable. The people obeyed his summons, and “the spirit of the Lord came upon him.” Before engaging in war he vowed that if successful he would offer as a “burnt-offering” whatever would come out of the door of his house first to meet him on his return. The defeat of the Ammonites was complete. “He smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards [Heb. ‘Abel Keramim], with a very great slaughter” (Judg. 11:33). The men of Ephraim regarded themselves as insulted in not having been called by Jephthah to go with him to war against Ammon. This led to a war between the men of Gilead and Ephraim (12:4), in which many of the Ephraimites perished. (See SHIBBOLETH.) “Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead” (7).
(whom God sets free), A judge about B.C. 1143-1137. His history is contained in (Judges 11:1; Judges 12:8) He was a Gileadite, the son of Gilead and a concubine. Driven by the legitimate sons from his father’s inheritance, he went to Tob and became the head of a company of freebooters in a debatable land probably belonging to Ammon. (2 Samuel 10:6) (This land was east of Jordan and southeast of Gilead, and bordered on the desert of Arabia.—ED.) His fame as a bold and successful captain was carried back to his native Gilead; and when the time was ripe for throwing off the yoke of Ammon, Jephthah consented to become the captain of the Gileadite bands, on the condition, solemnly ratified before the Lord in Mizpeh, that int he event of his success against Ammon he should still remain as their acknowledged head. Vowing his vow unto God, (Judges 11:31) that he would offer up as a burn offering whatsoever should come out to meet him if successful, he went forth to battle. The Ammonites were routed with great slaughter; but as the conqueror returned to Mizpeh there came out to meet him his daughter, his only child, with timbrels and dancing. The father is heart-stricken; but the maiden asks only for a respite of two months in which to prepare for death. When that time was ended she returned to her father, who “did with her according to his vow.” The tribe of Ephraim challenged Jephthah’s right to go to war as he had done, without their concurrence, against Ammon. He first defeated them, then intercepted the fugitives at the fords of Jordan, and there put forty-two thousand men to the sword. He judged Israel six years, and died. It is generally conjectured that his jurisdiction was limited to the transjordanic region. That the daughter of Jephthah was really offered up to God…
JEPH'THAH (whom God sets free), one of the judges of Israel, was the illegitimate son of Gilead, Jud 11:1; and this fact made him so odious to the other children of the family that they banished him from the house, and he took up his residence in the land of Tob, a district of Syria not far from Gilead, and probably the same with Ishtob. 2 Sam 10:8. Here he became the head of a marauding-party; and when a war broke out between the children of Israel and the Ammonites, he probably signalized himself for courage and enterprise. This led the Israelites to seek his aid as their commander-in-chief; and though he objected at first, on the ground of their ill-usage of him, yet, upon their solemn covenant to regard him as their leader in case they succeeded against the Ammonites, he took command of their army. After some preliminary negotiations with the Ammonites, in which the question of the right to the country is discussed with great force and ingenuity, and every attempt to conciliate them proved abortive, the two armies met. The Ammonites were defeated with great loss of life, and their country secured by the Israelites. On the eve of the battle Jephthah made a vow that if he obtained the victory he would devote to God whatever should come forth from his house to meet him on his return home. This turned out to be his daughter, an only child, who welcomed his return with music and dancing. Jephthah was greatly afflicted by this occurrence; but his daughter cheerfully consented to the performance of his vow, which took place at the expiration of two months, and the commemoration of the event by the daughters of Israel was required by a public ordinance. Jud 11:34-40. The Ephraimites quarrelled with Jephthah because they had not been invited to join in the war. But Jephthah…
JEPH'THAH (whom God sets free), one of the judges of Israel, was the illegitimate son of Gilead, Jud 11:1; and this fact made him so odious to the other children of the family that they banished him from the house, and he took up his residence in the land of Tob, a district of Syria not far from Gilead, and probably the same with Ishtob. 2 Sam 10:8. Here he became the head of a marauding-party; and when a war broke out between the children of Israel and the Ammonites, he probably signalized himself for courage and enterprise. This led the Israelites to seek his aid as their commander-in-chief; and though he objected at first, on the ground of their ill-usage of him, yet, upon their solemn covenant to regard him as their leader in case they succeeded against the Ammonites, he took command of their army. After some preliminary negotiations with the Ammonites, in which the question of the right to the country is discussed with great force and ingenuity, and every attempt to conciliate them proved abortive, the two armies met. The Ammonites were defeated with great loss of life, and their country secured by the Israelites. On the eve of the battle Jephthah made a vow that if he obtained the victory he would devote to God whatever should come forth from his house to meet him on his return home. This turned out to be his daughter, an only child, who welcomed his return with music and dancing. Jephthah was greatly afflicted by this occurrence; but his daughter cheerfully consented to the performance of his vow, which took place at the expiration of two months, and the commemoration of the event by the daughters of Israel was required by a public ordinance. Jud 11:34-40. The Ephraimites quarrelled with Jephthah because they had not been invited to join in the war. But Jephthah…
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
26 verses in 3 books · English text: BSB (change it from the menu at the top) · Strong’s H3316
Now Jephthah the Gileadite was a mighty man of valor; he was the son of a prostitute, and Gilead was his father.
And Gileadʼs wife bore him sons who grew up, drove Jephthah out, and said to him, “You shall have no inheritance in our fatherʼs house, because you are the son of another woman.”
So Jephthah fled from his brothers and settled in the land of Tob, where worthless men gathered around him and traveled with him.
and made war with them, the elders of Gilead went to get Jephthah from the land of Tob.
“Come,” they said, “be our commander, so that we can fight against the Ammonites.”
Jephthah replied to the elders of Gilead, “Did you not hate me and expel me from my fatherʼs house? Why then have you come to me now, when you are in distress?”
They answered Jephthah, “This is why we now turn to you, that you may go with us, fight the Ammonites, and become leader over all of us who live in Gilead.”
But Jephthah asked them, “If you take me back to fight the Ammonites and the LORD gives them to me, will I really be your leader?”
And the elders of Gilead said to Jephthah, “The LORD is our witness if we do not do as you say.”
So Jephthah went with the elders of Gilead, and the people made him their leader and commander. And Jephthah repeated all his terms in the presence of the LORD at Mizpah.
Then Jephthah sent messengers to the king of the Ammonites, saying, “What do you have against me that you have come to fight against my land?”
The king of the Ammonites answered Jephthahʼs messengers, “When Israel came up out of Egypt, they seized my land, from the Arnon to the Jabbok and all the way to the Jordan. Now, therefore, restore it peaceably.”
Jephthah again sent messengers to the king of the Ammonites
to tell him, “This is what Jephthah says: Israel did not take away the land of Moab or of the Ammonites.
But the king of the Ammonites paid no heed to the message Jephthah sent him.
Then the Spirit of the LORD came upon Jephthah, and he passed through Gilead and Manasseh, then through Mizpah of Gilead. And from there he advanced against the Ammonites.
Jephthah made this vow to the LORD: “If indeed You will deliver the Ammonites into my hand,
So Jephthah crossed over to the Ammonites to fight against them, and the LORD delivered them into his hand.
And when Jephthah returned home to Mizpah, there was his daughter coming out to meet him with tambourines and dancing! She was his only child; he had no son or daughter besides her.
that each year the young women of Israel go out for four days to lament the daughter of Jephthah the Gileadite.
Then the men of Ephraim assembled and crossed the Jordan to Zaphon. They said to Jephthah, “Why have you crossed over to fight the Ammonites without calling us to go with you? We will burn your house down with you inside!”
But Jephthah replied, “My people and I had a serious conflict with the Ammonites, and when I called, you did not save me out of their hands.
Jephthah then gathered all the men of Gilead and fought against Ephraim. And the men of Gilead struck them down because the Ephraimites had said, “You Gileadites are fugitives in Ephraim, living in the territories of Ephraim and Manasseh.”
Jephthah judged Israel six years, and when he died, he was buried in one of the cities of Gilead.
So the LORD sent Jerubbaal, Barak, Jephthah, and Samuel, and He delivered you from the hands of your enemies on every side, and you dwelt securely.
And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.