Gihon refers to both a river of Eden (Genesis 2:13) and a spring near Jerusalem (1Ki.1.33, 38, 45; 2Ch.32.30; 33:14).
Gihon is the name given to two different water sources in the Bible. First, it is mentioned as one of the four rivers that flowed from the Garden of Eden (Genesis 2:13). The exact location of this river is unknown, and there is no further information provided about it in the biblical text. Second, Gihon is the name of a spring located near Jerusalem, which played a significant role in the city's water supply and in the anointing of King Solomon. It was at the Gihon spring that Solomon was anointed as king by the priest Zadok and the prophet Nathan (1Ki.1.33, 38, 45). King Hezekiah later directed the waters of the Gihon spring through a tunnel to the west side of the City of David, ensuring a reliable water supply for Jerusalem during times of siege (2Ch.32.30). King Manasseh, Hezekiah's son, built a wall outside the City of David, extending it to the west of the Gihon spring (2Ch.33.14). The Gihon spring's location and its importance for Jerusalem's water supply make it a significant site in the city's history and in the narratives of the Israelite monarchy.
Approximate location: 31.773, 35.237 · view on a map · on the Bible atlas
A stream. (1.) One of the four rivers of Eden (Gen. 2:13). It has been identified with the Nile. Others regard it as the Oxus, or the Araxes, or the Ganges. But as, according to the sacred narrative, all these rivers of Eden took their origin from the head-waters of the Euphrates and the Trigris, it is probable that the Gihon is the ancient Araxes, which, under the modern name of the Arras, discharges itself into the Caspian Sea. It was the Asiatic and not the African “Cush” which the Gihon compassed (Gen. 10:7-10). (See EDEN.) (2.) The only natural spring of water in or near Jerusalem is the “Fountain of the Virgin” (q.v.), which rises outside the city walls on the west bank of the Kidron valley. On the occasion of the approach of the Assyrian army under Sennacherib, Hezekiah, in order to prevent the besiegers from finding water, “stopped the upper water course of Gihon, and brought it straight down to the west side of the city of David” (2 Chr. 32:30; 33:14). This “fountain” or spring is therefore to be regarded as the “upper water course of Gihon.” From this “fountain” a tunnel cut through the ridge which forms the south part of the temple hill conveys the water to the Pool of Siloam, which lies on the opposite side of this ridge at the head of the Tyropoeon (“cheesemakers’”) valley, or valley of the son of Hinnom, now filled up by rubbish. The length of this tunnel is about 1,750 feet. In 1880 an inscription was accidentally discovered on the wall of the tunnel about nineteen feet from where it opens into the Pool of Siloam. This inscription was executed in all probability by Hezekiah’s workmen. It briefly narrates the history of the excavation. It may, however, be possible that this tunnel was executed in the time of Solomon. If the “waters of Shiloah that go…
GI'HON (fountain, or stream). The name of the second river of Eden, Gen 2:13. Some identify it with the Nile. See Eden. A place near Jerusalem where Solomon was proclaimed king, 1 Kgs 1:33-45. Hezekiah stopped the upper watercourse of Gihon, and Manasseh built a wall on the west side of Gihon in the valley. 2 Chr 32:30; 2 Chr 33:14. Upper Gihon has been identified by some with Birket Mamilla, 150 rods west of the wall of Jerusalem, which is a pool 300 feet long, 200 wide, and 20 deep. Lower Gihon is supposed to have been the same as Birket es-Sultan, south-west of the Jaffa gate, a pool 600 feet long, 250 broad, and 40 deep. Warren, however, proposes the Pool of the Bath or Hezekiah as the Lower Gihon, the valley being that from the Jaffa gate to the temple-site, now filled up, while Grove and Conder favor the pool Siloam as the site of Gihon. See Jerusalem.
GI'HON (fountain, or stream). The name of the second river of Eden, Gen 2:13. Some identify it with the Nile. See Eden. A place near Jerusalem where Solomon was proclaimed king, 1 Kgs 1:33-45. Hezekiah stopped the upper watercourse of Gihon, and Manasseh built a wall on the west side of Gihon in the valley. 2 Chr 32:30; 2 Chr 33:14. Upper Gihon has been identified by some with Birket Mamilla, 150 rods west of the wall of Jerusalem, which is a pool 300 feet long, 200 wide, and 20 deep. Lower Gihon is supposed to have been the same as Birket es-Sultan, south-west of the Jaffa gate, a pool 600 feet long, 250 broad, and 40 deep. Warren, however, proposes the Pool of the Bath or Hezekiah as the Lower Gihon, the valley being that from the Jaffa gate to the temple-site, now filled up, while Grove and Conder favor the pool Siloam as the site of Gihon. See Jerusalem.
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
6 verses in 3 books · English text: BSB (change it from the menu at the top) · Strong’s H1521
The name of the second river is Gihon; it winds through the whole land of Cush.
“Take my servants with you,” said the king. “Set my son Solomon on my own mule and take him down to Gihon.
Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King Davidʼs mule, and they escorted him to Gihon.
Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there with rejoicing that rings out in the city. That is the noise you hear.
It was Hezekiah who blocked the upper outlet of the Spring of Gihon and channeled it down to the west side of the City of David. And Hezekiah prospered in all that he did.
After this, Manasseh rebuilt the outer wall of the City of David from west of Gihon in the valley to the entrance of the Fish Gate, and he brought it around the hill of Ophel and heightened it considerably. He also stationed military commanders in all the fortified cities of Judah.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.