Gaza, one of the five major Philistine cities, was the site of Samson's exploits and a place visited by Philip the evangelist in the early church.
Also known as Azzah · Ayyah · Gazite · Gazathites
Gaza, also known as Ayyah, was one of the five principal cities of the Philistines, along with Ashdod, Ashkelon, Gath, and Ekron (Joshua 13:3). Located in the southwestern coastal plain of Canaan, Gaza was situated near the border with Egypt and served as an important trade center.
The city is first mentioned in Genesis 10:19 as part of the description of the Canaanite territories. During the conquest of Canaan, Joshua defeated the king of Gaza (Joshua 10:41), but the city remained under Philistine control (Joshua 11:22).
Gaza is perhaps best known for its association with Samson, the Israelite judge with extraordinary strength. Samson visited Gaza and fell in love with a Philistine woman named Delilah (Judges 16:1). Later, after being betrayed by Delilah and captured by the Philistines, Samson was imprisoned in Gaza and ultimately brought down the temple of Dagon, killing himself and many Philistines (Judges 16:21-30).
Throughout the Old Testament, Gaza is mentioned in the context of conflicts between the Israelites and the Philistines (Judges 6:4; 1Sa.6.17) and as a target of prophetic judgment (Jeremiah 47:5; Amo.1.6-7; Zephaniah 2:4; Zechariah 9:5).
In the New Testament, Gaza is mentioned in Act.8.26, where an angel directs Philip the evangelist to travel on the road from Jerusalem to Gaza. Along this road, Philip encounters an Ethiopian eunuch and shares the gospel with him, leading to the eunuch's conversion and baptism.
The name Gaza is believed to be derived from the Hebrew root meaning "to be strong" or "to be fierce," possibly reflecting the city's reputation as a well-fortified and powerful center. The name Ayyah, mentioned in 1Ch.7.28, is thought to be an alternate name for Gaza or a nearby town.
Approximate location: 31.525, 34.433 · view on a map · on the Bible atlas
Called also Azzah, which is its Hebrew name (Deut. 2:23; 1 Kings 4:24; Jer. 25:20), strong, a city on the Mediterranean shore, remarkable for its early importance as the chief centre of a great commercial traffic with Egypt. It is one of the oldest cities of the world (Gen. 10:19; Josh. 15:47). Its earliest inhabitants were the Avims, who were conquered and displaced by the Caphtorims (Deut. 2:23; Josh. 13:2, 3), a Philistine tribe. In the division of the land it fell to the lot of Judah (Josh. 15:47; Judg. 1:18). It was the southernmost of the five great Philistine cities which gave each a golden emerod as a trespass-offering unto the Lord (1 Sam. 6:17). Its gates were carried away by Samson (Judg. 16:1-3). Here he was afterwards a prisoner, and “did grind in the prison house.” Here he also pulled down the temple of Dagon, and slew “all the lords of the Philistines,” himself also perishing in the ruin (Judg. 16:21-30). The prophets denounce the judgments of God against it (Jer. 25:20; 47:5; Amos 1:6, 7; Zeph. 2:4). It is referred to in Acts 8:26. Philip is here told to take the road from Jerusalem to Gaza (about 6 miles south-west of Jerusalem), “which is desert”, i.e., the “desert road,” probably by Hebron, through the desert hills of Southern Judea. (See SAMSON.) It is noticed on monuments as early as B.C. 1600. Its small port is now called el-Mineh.
(the fortified; the strong) (properly Azzah), one of the five chief cities of the Philistines. It is remarkable for its continuous existence and importance from the very earliest times. The secret of this unbroken history is to be found in the situation of Gaza. It is the last town in the southwest of Palestine, on the frontier towards Egypt. The same peculiarity of situation has made Gaza important in a military sense. Its name means “the strong;” and this was well elucidated in its siege by Alexander the Great, which lasted five months. In the conquest of Joshua the territory of Gaza is mentioned as one which he was not able to subdue. (Joshua 10:41; 11:22; 13:3) It was assigned to the tribe of Judah, (Joshua 15:47) and that tribe did obtain possession of it, (Judges 1:18) but did not hold it long, (Judges 3:3; 13:1) and apparently it continued through the time of Samuel, Saul and David to be a Philistine city. 1Sam 6:17; 14:52; 31:1; 2Sam 21:15 Solomon became master of “Azzah,” (1 Kings 4:24) but in after times the same trouble with the Philistines recurred. (2 Chronicles 21:16; 26:6; 28:18) The passage where Gaza is mentioned in the New Testament (Acts 8:26) is full of interest. It is the account of the baptism of the Ethiopian eunuch on his return from Jerusalem to Egypt. Gaza is the modern Ghuzzeh, a Mohammedan town of about 16,000 inhabitants, situated partly on an oblong hill of moderate height and partly on the lower ground. The climate of the place is almost tropical, but it has deep wells of excellent water. There are a few palm trees in the town, and its fruit orchards are very productive; but the chief feature of the neighborhood is the wide-spread olive grove to the north and northeast
GA'ZA (Hebrew Azzah, strong), the chief of the five cities of the Philistines, 50 miles south-west of Jerusalem, 3 miles from the Mediterranean, and 10 miles from Ascalon; now called Ghuzzeh. History. — Gaza is one of the oldest cities in the world; was peopled by the descendants of Ham, Gen 10:19; by the Anakim, Josh 11:22; given to Judah, Josh 15:47; the scene of Samson's exploits, Jud 16; under Solomon's rule, and called Azzah, 1 Kgs 4:24; smitten by Egypt, Jer 47:1, Isa 47:5; prophesied against. Am 1:6-7; Zeph 2:4; Zech 9:5; noticed in N.T. only in Acts 8:26; a chief stronghold of paganism and the worship of the god Marnas (Dagon), whose temples were destroyed, a.d. 400; taken by the Arabs, a.d. 634; restored by the Crusaders, a.d. 1149; plundered by Saladin, a.d. 1170, and again in a.d. 1187; taken by Napoleon, 1799; has now about 18,000 population, mostly Moslems. The town is now without walls or gates, but is in the midst of olive-orchards. Conder thinks the ancient town stood on the hill where most of the modern town now stands. The place is full of reminiscences of Samson and his tragic end. The pillars are shown which he pulled down. The inhabitants are chiefly Moslems; but there is also a Greek church, and a Protestant school in connection with the Jerusalem mission. See Philistine.
GA'ZA (Hebrew Azzah, strong), the chief of the five cities of the Philistines, 50 miles south-west of Jerusalem, 3 miles from the Mediterranean, and 10 miles from Ascalon; now called Ghuzzeh. History. — Gaza is one of the oldest cities in the world; was peopled by the descendants of Ham, Gen 10:19; by the Anakim, Josh 11:22; given to Judah, Josh 15:47; the scene of Samson's exploits, Jud 16; under Solomon's rule, and called Azzah, 1 Kgs 4:24; smitten by Egypt, Jer 47:1, Isa 47:5; prophesied against. Am 1:6-7; Zeph 2:4; Zech 9:5; noticed in N.T. only in Acts 8:26; a chief stronghold of paganism and the worship of the god Marnas (Dagon), whose temples were destroyed, a.d. 400; taken by the Arabs, a.d. 634; restored by the Crusaders, a.d. 1149; plundered by Saladin, a.d. 1170, and again in a.d. 1187; taken by Napoleon, 1799; has now about 18,000 population, mostly Moslems. The town is now without walls or gates, but is in the midst of olive-orchards. Conder thinks the ancient town stood on the hill where most of the modern town now stands. The place is full of reminiscences of Samson and his tragic end. The pillars are shown which he pulled down.
The inhabitants are chiefly Moslems; but there is also a Greek church, and a Protestant school in connection with the Jerusalem mission. See Philistine.
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23 verses in 13 books · English text: BSB (change it from the menu at the top) · Strong’s H5804
and the borders of Canaan extended from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
And the Avvim, who lived in villages as far as Gaza, were destroyed by the Caphtorites, who came out of Caphtor and settled in their place.)
Joshua conquered the area from Kadesh-barnea to Gaza, and the whole region of Goshen as far as Gibeon.
No Anakim were left in the land of the Israelites; only in Gaza, Gath, and Ashdod did any survive.
from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites;
Ashdod, with its towns and villages; Gaza, with its towns and villages, as far as the Brook of Egypt and the coastline of the Great Sea.
And Judah also captured Gaza, Ashkelon, and Ekron—each with its territory.
encamping against them as far as Gaza and destroying the produce of the land. They left Israel with no sustenance, neither sheep nor oxen nor donkeys.
One day Samson went to Gaza, where he saw a prostitute and went in to spend the night with her.
When the Gazites heard that Samson was there, they surrounded that place and lay in wait for him all night at the city gate. They were quiet throughout the night, saying, “Let us wait until dawn; then we will kill him.”
Then the Philistines seized him, gouged out his eyes, and brought him down to Gaza, where he was bound with bronze shackles and forced to grind grain in the prison.
As a guilt offering to the LORD, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron.
For Solomon had dominion over everything west of the Euphrates—over all the kingdoms from Tiphsah to Gaza—and he had peace on all sides.
He defeated the Philistines as far as Gaza and its borders, from watchtower to fortified city.
Their holdings and settlements included Bethel and its villages, Naaran to the east, Gezer and its villages to the west, and Shechem and its villages as far as Ayyah and its villages.
all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
This is the word of the LORD that came to Jeremiah the prophet about the Philistines before Pharaoh struck down Gaza.
The people of Gaza will shave their heads in mourning; Ashkelon will be silenced. O remnant of their valley, how long will you gash yourself?
This is what the LORD says: “For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population, delivering them up to Edom.
So I will send fire upon the walls of Gaza, to consume its citadels.
For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted.
Ashkelon will see and fear; Gaza will writhe in agony, as will Ekron, for her hope will wither. There will cease to be a king in Gaza, and Ashkelon will be uninhabited.
Now an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.”
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.