Man living at the time before the Flood
Cain, the firstborn son of Adam and Eve, murdered his brother Abel and was cursed by God to be a wanderer.
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Cain was the firstborn son of Adam and Eve, and he is known for killing his brother Abel (Gen. 4; Heb. 11:4; 1Jn.3.12; Jud.1.11). Cain was a farmer, while Abel was a shepherd. When both brothers brought offerings to God, the Lord accepted Abel's offering but rejected Cain's, which led to Cain's anger and jealousy. Despite God's warning to master his sinful desires, Cain lured Abel into the field and murdered him. As a result, God cursed Cain to be a restless wanderer on the earth and banished him from His presence. Cain's descendants, known as the Cainites, are mentioned in the genealogy of Genesis 4, which highlights the spread of sin and the development of civilization apart from God. The New Testament references to Cain portray him as an example of unbelief, wickedness, and rebellion against God (Heb. Jud.11.4; 1Jn.3.12; Jud.1.11). Cain's story serves as a warning about the consequences of sin, jealousy, and disobedience to God.
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A possession; a spear. (1.) The first-born son of Adam and Eve (Gen. 4). He became a tiller of the ground, as his brother Abel followed the pursuits of pastoral life. He was “a sullen, self-willed, haughty, vindictive man; wanting the religious element in his character, and defiant even in his attitude towards God.” It came to pass “in process of time” (marg. “at the end of days”), i.e., probably on the Sabbath, that the two brothers presented their offerings to the Lord. Abel’s offering was of the “firstlings of his flock and of the fat,” while Cain’s was “of the fruit of the ground.” Abel’s sacrifice was “more excellent” (Heb. 11:4) than Cain’s, and was accepted by God. On this account Cain was “very wroth,” and cherished feelings of murderous hatred against his brother, and was at length guilty of the desperate outrage of putting him to death (1 John 3:12). For this crime he was expelled from Eden, and henceforth led the life of an exile, bearing upon him some mark which God had set upon him in answer to his own cry for mercy, so that thereby he might be protected from the wrath of his fellow-men; or it may be that God only gave him some sign to assure him that he would not be slain (Gen. 4:15). Doomed to be a wanderer and a fugitive in the earth, he went forth into the “land of Nod”, i.e., the land of “exile”, which is said to have been in the “east of Eden,” and there he built a city, the first we read of, and called it after his son’s name, Enoch. His descendants are enumerated to the sixth generation. They gradually degenerated in their moral and spiritual condition till they became wholly corrupt before God. This corruption prevailed, and at length the Deluge was sent by God to prevent the final triumph of evil. (See ABEL.) (2.) A town of the Kenites, a branch…
one of the cities in the low country of Judah, named with Zanoah and Gibeah. (Joshua 15:57) (possession). Gen. 4. He was the eldest son of Adam and Eve; he followed the business of agriculture. In a fit of jealousy, roused by the rejection of his own sacrifice and the acceptance of Abel’s, he committed the crime of murder, for which he was expelled from Eden, and led the life of an exile. He settled in the land of Nod, and built a city, which he named after his son Enoch. His descendants are enumerated together with the inventions for which they were remarkable. (B.C. 4000.)
possession, or possessed
CAIN (possession), the first-born of Adam and Eve. Gen 4:1. Welcomed as the promised deliverer, he disappointed his paients' dearest hopes and proved to be of a bad heart, for out of envy because his brother's sacrifice had been accepted and his own rejected, he slew his brother. See Abel. For this crime he was banished from his home. But God, remembering mercy in the midst of wrath, gave him some sign or mark whereby he would have protection from attacks likely to be made upon him as the accursed of God. He then went to the land of Nod, to the east of Eden; after the birth of his son Enoch (and perhaps other children), he began to build a city — i. e. a village of rude huts, as distinguished from the movable tents of the nomads. Gen 4:16-17. See Nod.
CAIN (lance), in the mountains of Judah, Josh 15:57; perhaps modern Yakin, south-east of Hebron.
CAIN (lance), in the mountains of Judah, Josh 15:57; perhaps modern Yakin, south-east of Hebron.
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
16 verses in 4 books · English text: BSB (change it from the menu at the top) · Strong’s H7014
And Adam had relations with his wife Eve, and she conceived and gave birth to Cain. “With the help of the LordI have brought forth a man,” she said.
Later she gave birth to Cainʼs brother Abel. Now Abel was a keeper of sheep, while Cain was a tiller of the soil.
So in the course of time, Cain brought some of the fruit of the soil as an offering to the Lord,
but He had no regard for Cain and his offering. So Cain became very angry, and his countenance fell.
“Why are you angry,” said the Lordto Cain, “and why has your countenance fallen?
Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him.
And the Lordsaid to Cain, “Where is your brother Abel?” “I do not know!” he answered. “Am I my brotherʼs keeper?”
But Cain said to the Lord, “My punishment is greater than I can bear.
“Not so!” replied the Lord. “If anyone slays Cain, then Cain will be avenged sevenfold.” And the Lordplaced a mark on Cain, so that no one who found him would kill him.
So Cain went out from the presence of the Lordand settled in the land of Nod, east of Eden.
And Cain had relations with his wife, and she conceived and gave birth to Enoch. Then Cain built a city and named it after his son Enoch.
If Cain is avenged sevenfold, then Lamech seventy-sevenfold.”
And Adam again had relations with his wife, and she gave birth to a son and named him Seth, saying, “God has granted me another seed in place of Abel, since Cain killed him.”
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korahʼs rebellion.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.